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Cerinthus
Cerinthus ( el, Κήρινθος; fl. c. 50-100 CE) was an early Gnostic, who was prominent as a heresiarch in the view of the early Church Fathers.See, in particular, Irenaeus, '' Adversus haereses'', Book I, III and relative External links Contrary to the Church Fathers, he used the Gospel of Cerinthus, and denied that the Supreme God made the physical world. In Cerinthus' interpretation, the Christ descended upon Jesus at baptism and guided him in ministry and the performing of miracles, but left him at the crucifixion. Similarly to the Ebionites, he maintained that Jesus was not born of a virgin, but was a mere man, the biological son of Mary and Joseph. Early Christian tradition describes Cerinthus as a contemporary to and opponent of John the Evangelist, who may have written the First Epistle of John and the Second Epistle of John to warn the less mature in faith and doctrine about the changes Cerinthus was making to the original gospel. According to early Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnostic
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge ('' gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnostic writings flourished among certain Christian groups in the Mediterranean world ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ebionites
Ebionites ( grc-gre, Ἐβιωναῖοι, ''Ebionaioi'', derived from Hebrew (or ) ''ebyonim'', ''ebionim'', meaning 'the poor' or 'poor ones') as a term refers to a Jewish Christian sect, which viewed poverty as a blessing, that existed during the early centuries of the Common Era. The Ebionites embraced an adoptionist Christology, thus understanding Jesus of Nazareth as a mere man who, by virtue of his righteousness in following the Law of Moses, was chosen by God to be the messianic "prophet like Moses". A majority of the Ebionites rejected as heresies the Orthodox Christian beliefs in Jesus' divinity, virgin birth and substitutionary atonement; and therefore maintained that Jesus was born the natural son of Joseph and Mary, sought to abolish animal sacrifices by prophetic proclamation, and died as a martyr in order to move all Israel to repentance. Beyond voluntary poverty, the Ebionites were said to practice religious vegetarianism and ritual bathing. They insis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Apostle
John the Apostle ( grc, Ἰωάννης; la, Ioannes ; Ge'ez: ዮሐንስ;) or Saint John the Beloved was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and testify that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims. John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished from, or identified with, John the Evangelist, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Cerinthus
The Gospel of Cerinthus is a lost gospel used by Cerinthus and by Carpocrates. According to Epiphanius,''Pan. Haer.'' 28.5.1., I 317.10 this is a Jewish Gospel or Gnostic Gospel identical to the Gospel of the Ebionites and, apparently, is a truncated version of Matthew's Gospel. Bardy calls it a "Judaizing" rather than Gnostic gospel. See also *List of Gospels A gospel (a contraction of Old English , meaning "good news/glad tidings", comparable to Greek , ) is a written account of the career and teachings of Jesus. The term originally meant the Christian message itself, but came to be used for the bo ... References 1st-century Christian texts Apocryphal Gospels Lost works {{NewTestament-apocrypha-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demiurge
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. Although a fashioner, the demiurge is not necessarily the same as the Creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity. The word ''demiurge'' is an English word derived from ''demiurgus'', a Latinised form of the Greek or . It was originally a common noun meaning "craftsman" or "artisan", but gradually came to mean "producer", and eventually "creator". The philosophical usage and the proper noun derive from Plato's ''Timaeus'', written 360 BC, where the demiurge is presented as the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistula Apostolorum
The Epistle of the Apostles ( la, Epistula Apostolorum, italic=no) is a work of New Testament apocrypha. Despite its name, it is more a gospel or an apocalypse than an epistle. The work takes the form of an open letter purportedly from the remaining eleven apostles describing key events of the life of Jesus, followed by a dialogue between the resurrected Jesus and the apostles where Jesus reveals apocalyptic secrets of reality and the future. It is 51 chapters long. The epistle was likely written in the 2nd century CE in Koine Greek, but was lost for many centuries. A partial Coptic language manuscript was discovered in 1895, a more complete Ethiopic language manuscript was published in 1913, and a full Coptic-Ethiopic-German edition was published in 1919. The work's intent is to uphold early orthodox Christian doctrine, refuting Gnosticism and docetism. The teachings of the Gnostics Cerinthus and Simon Magus are denounced as false. In the debate on the nature of Jesus's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Detection And Overthrow Of The So-Called Gnosis
''Against Heresies'' (Ancient Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, ''Elenchos kai anatropē tēs pseudōnymou gnōseōs'', "On the Detection and Overthrow of the So-Called Gnosis"), sometimes referred to by its Latin title ''Adversus Haereses'', is a work of Christian theology written in Greek about the year 180 by Irenaeus, the bishop of Lugdunum (now Lyon in France). In it, Irenaeus identifies and describes several schools of Gnosticism, as well as other schools of Christian thought, and contrasts their beliefs with orthodox Christianity. Until the discovery of the Library of Nag Hammadi in 1945, ''Against Heresies'' was the best surviving contemporary description of Gnosticism. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the Pauline epistles. Irenaeus cites from most of the New Testament canon, as well as the noncanonica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiphanius Of Salamis
Epiphanius of Salamis ( grc-gre, Ἐπιφάνιος; c. 310–320 – 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches. He gained a reputation as a strong defender of orthodoxy. He is best known for composing the '' Panarion'', a very large compendium of the heresies up to his own time, full of quotations that are often the only surviving fragments of suppressed texts. According to Ernst Kitzinger, he "seems to have been the first cleric to have taken up the matter of Christian religious images as a major issue", and there has been much controversy over how many of the quotations attributed to him by the Byzantine Iconoclasts were actually by him. Regardless of this he was clearly strongly against some contemporary uses of images in the church. Life Epiphanius was either born into a Romaniote Christian family or became a Christian in his youth. Either w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of The Ebionites
The Gospel of the Ebionites is the conventional name given by scholars to an apocryphal gospel extant only as seven brief quotations in a heresiology known as the ''Panarion'', by Epiphanius of Salamis; he misidentified it as the "Hebrew" gospel, believing it to be a truncated and modified version of the Gospel of Matthew. The quotations were embedded in a polemic to point out inconsistencies in the beliefs and practices of a Jewish Christian sect known as the Ebionites relative to Nicene orthodoxy. The surviving fragments derive from a gospel harmony of the Synoptic Gospels, composed in Greek with various expansions and abridgments reflecting the theology of the writer. Distinctive features include the absence of the virgin birth and of the genealogy of Jesus; an Adoptionist Christology, in which Jesus is chosen to be God's Son at the time of his Baptism; the abolition of the Jewish sacrifices by Jesus; and an advocacy of vegetarianism. The omission of the genealogical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel
In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles include protectors and guides for humans, and servants of God. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Michael) or titles (such as seraph or archangel). Those expelled from Heaven are called fallen angels, distinct from the heavenly host. Angels in art are usually shaped like humans of extraordinary beauty. They are often identified in Christian artwork with bird wings, halos, and divine light. Etymology The word ''angel'' arrives in modern English from Old English ''engel'' (with a hard ''g'') and the Old French ''angele''. Both of these derive from Late Latin ''angelus'', which in turn was borrowed from Late Greek ''angelos'' (lit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
