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Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" (''Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Seljuk Empire
The Seljuk Empire, or the Great Seljuk Empire, was a High Middle Ages, high medieval, culturally Turco-Persian tradition, Turco-Persian, Sunni Islam, Sunni Muslim empire, established and ruled by the Qiniq (tribe), Qïnïq branch of Oghuz Turks. The empire spanned a total area of from Anatolia and the Levant in the west to the Hindu Kush in the east, and from Central Asia in the north to the Persian Gulf in the south, and it spanned the time period 1037–1308, though Seljuk rule beyond the Anatolian peninsula ended in 1194. The Seljuk Empire was founded in 1037 by Tughril (990–1063) and his brother Chaghri Beg, Chaghri (989–1060), both of whom co-ruled over its territories; there are indications that the Seljuk leadership otherwise functioned as a triumvirate and thus included Seljuk dynasty, Musa Yabghu, the uncle of the aforementioned two. During the formative phase of the empire, the Seljuks first advanced from their original homelands near the Aral Sea into Greater Kho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ashari
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of Sun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
The Moderation In Belief
Al-Iqtisād fī al-iʿtiqad (), or The Moderation in Belief is a major theological work by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali. George Hourani indicated that the ''Iqtisad'' and ''Mizan al-amal'' were completed before or during Ghazali's crisis of faith. It led him to leave his post at the Niẓamiyya school in Baghdad and enter the path of Tasawwuf. In it, he offers what scholars consider as the best defence of the Ash'arite school of Islamic theology. He also expressed strong reservations about a theology based on taqlid and marked by polemics. In this book, Ghazali makes an attempt to respond to the extreme literalists and the Muʿtazilites. It is the balance between reason and revelation that led to the title of book ''The Moderation in Belief''. Contents Ghazali begins the book with praise for God and importance of revelation. On one hand, he says, a person who is not guided by reason will misunderstand the revelation while on the other hand a rational ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Kimiya-yi Sa'ādat
''Kīmīyā-yi Sa'ādat'' ( ) is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian. The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499 AH/1105 AD.Bowering, Gerhard. " ntitled" Rev. of The Alchemy of Happiness Translated by Claud Feild and Revised by Elton L. Daniel. Journal of Near Eastern Studies July 1995: 227-28. Print During the time before it was written, the Muslim world was considered to be in a state of political, as well as intellectual unrest. Al-Ghazālī, noted that there were constant disputes about the role of philosophy and scholastic theology, and that Sufis became chastised for their neglect of the ritual obligations of Islam.Bodman Jr., Herbert L. "(untitled)." Rev. of The Alchemy of Happiness Translated by Claud Feild and Revised by Elton L. Daniel. Journal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
The Incoherence Of The Philosophers
''The Incoherence of the Philosophers'' () is a landmark 11th-century work by the Muslim polymath al-Ghazali and a student of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy. Muslim philosophers such as Ibn Sina (Avicenna) and al-Farabi (Alpharabius) are denounced in this book, as they follow Greek philosophy even when, in the author's perception, it contradicts Islam. The text was dramatically successful, and marked a milestone in the ascendance of the Asharite school within Islamic philosophy and theological discourse. The book favors faith over philosophy in matters specifically concerning metaphysics or knowledge of the divine. Background In July 1091, at the invitation of Nizam al-Mulk, al-Ghazali became professor of law at the ''Nizamiyya'' of Baghdad, one of the most prestigious colleges at that time. This college was intended in part to train scholars to counter the religious propaganda of the Fatimid caliphs, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
The Aims Of The Philosophers
Maqasid al Falasifa (), or The Aims of the Philosophers was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali. Influenced by Avicenna's works, he wrote this book presenting the basic theories of philosophy. In this book, he explained in detail about what philosophy is and described basic entities like judgement, concept, premise and logic. Al-Ghazali stated that one must be well versed in the ideas of the philosophers before setting out to refute their ideas. He also stated that he did not find other branches of philosophy including physics, logic, astronomy or mathematics problematic. After writing ''Maqasid al Falasifa'', he wrote another. book Tahāfut al-Falāsifa, criticizing the Avicennian school of early Islamic philosophy. Influence This book was influential in Europe and was one of the first to be translated from Arabic to Latin (12th century). A portion of the book is also translated into Hebrew and English. Muhammad Hanif Nadvi translated it into Urd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
The Revival Of Religious Sciences
''The Revival of the Religious Sciences'' () is a 12th-century book written by the Muslim scholar al-Ghazali. The book was composed in Arabic by al-Ghazali on his spiritual crises that stemmed from his appointment as the head of the Nizamiyya University in Baghdad, which led to his eventual disappearance from the Muslim world for over 10 years. It is regarded as one of his chief works and a classic introduction to the pious Muslim's path to God, and is widely considered to be the most impactful book in Islamic history after the Quran. It originally spanned 40 volumes and dealt with Islamic concepts and practices, demonstrating how these might be formed the foundation of reflective religious life, thereby attaining the higher stages of Sufism. Some consider Kimiyā-ye Sa'ādat (Alchemy of Happiness) as a rewrite of this work, which is a common misconception. Kimyā-ye Sa'ādat is shorter than this book; however, Ghazali said that he wrote the former to reflect the nature of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Principles Of Islamic Jurisprudence
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
