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Abhidhamma
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings ( Abhidhamma). These teachings are traditionally believed to have been taught by the Buddha, though modern scholars date the texts of the ''Abhidhamma Piṭaka'' to the 3rd century BCE. Theravāda traditionally sees itself as the ''vibhajjavāda'' ("the teaching of analysis"), which reflects the analytical (''vibhajjati'') method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena. According to Bhikkhu Bodhi, a modern Theravāda scholar, the Abhidhamma is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation."Bodhi (2000), p. 3. There are different textual layers of Abhidhamma literature. The earliest Abhidhamma works are found in the Pali Canon. Then there are exegetical works whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Pitaka
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravada, Theravāda school's understanding of the highest Buddhist teachings (Abhidharma, Abhidhamma). These teachings are traditionally believed to have been taught by the Gautama Buddha, Buddha, though modern scholars date the texts of the ''Abhidhamma Piṭaka'' to the 3rd century BCE. Theravāda traditionally sees itself as the Vibhajyavāda, ''vibhajjavāda'' ("the teaching of analysis"), which reflects the analytical (''vibhajjati'') method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena. According to Bhikkhu Bodhi, a modern Theravāda scholar, the Abhidhamma Pitaka, Abhidhamma is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation."Bodhi (2000), p. 3. There are different textual layers of Abhidhamma literature. The earliest Abhidhamma w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers to the scholastic method itself, as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of " ultimate reality" (''paramārtha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Piṭaka
The ''Abhidhamma Piṭaka'' (English: ''Basket of Higher Doctrine;'' ) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka. The ''Abhidhamma Piṭaka'' is a detailed scholastic analysis and summary of the Buddha's teachings in the ''Suttas''. Here the ''suttas'' are reworked into a schematized system of general principles that might be called ' Buddhist Psychology'. In the ''Abhidhamma'', the generally dispersed teachings and principles of the suttas are organized into a coherent science of Buddhist doctrine."Abhidharma Pitaka." Encyclopædia Britannica. Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008. The ''Abhidhamma Pitaka'' is one of several surviving examples of Abhidharma literature, analytical and philosophical texts that were composed by several of the early Buddhist schools of India. On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhaghosa With Three Copies Of Visuddhimagga
Buddhaghosa was a 5th-century Sinhalese Theravada, Theravādin Buddhist commentator, translator, and Buddhist philosophy, philosopher. He worked in the Anuradhapura Maha Viharaya, great monastery (''mahāvihāra'') at Anuradhapura, Anurādhapura, Sri Lanka and saw himself as being part of the Vibhajyavāda school and in the lineage of the Sinhalese ''mahāvihāra''. His best-known work is the ''Visuddhimagga'' ("Path of Purification"), a comprehensive summary of older Sinhala language, Sinhala commentaries on the Pāli Canon, scriptural canon of the Theravāda school. According to Sarah Shaw, in Theravāda Buddhism this systematic work is "the principal text on the subject of Dhyana in Buddhism, meditation." The interpretations provided by Buddhaghosa have generally constituted the orthodox understanding of Theravādin scriptures since at least the 12th century CE. Buddhaghosa is generally recognized by both Western scholars and Theravādin Buddhists as the most important phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paṭisambhidāmagga
The Patisambhidamagga (; Pali for "path of discrimination"; sometimes called just Patisambhida for short; abbrevs.: ) is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there as the twelfth book of the Sutta Pitaka's Khuddaka Nikaya. Tradition ascribes it to the Buddha's disciple Sariputta. It comprises 30 chapters on different topics, of which the first, on knowledge, makes up about a third of the book. History Tradition ascribes the Patisambhidamagga to the Buddha's great disciple, Sariputta. It bears some similarities to the Dasuttara Sutta of the Digha Nikaya, which is also attributed to Sariputta. According to German tradition of Indology this text was likely composed around the 2nd century CE.Hinüber (2000), p. 60. Indications of the relative lateness of the text include numerous quotations from the Sutta and Vinaya Pitaka, as well as an assumed familiarity with a variety of Buddhist legends and stories- for example, the names of va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhammasaṅgaṇī
The Dhammasaṅgaṇī (Pāli; ; ), also known as the ''Dhammasaṅgaha'', is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is the first of the seven texts of the Abhidhamma Pitaka. The book begins with a ''matika'' (Pali for "matrix"), which is a list of classifications of dhammas, variously translated as ideas, phenomena, states, patterns etc. The text lacks a nidana, though the commentaries record that attempts were made at creating one that depicted the Buddha preaching the Abhidhamma in one of the heavenly realms. Theravada tradition attributes the Dhammasaṅgaṇī to Sariputra, who is held to have recited the Abhidhamma as part of the sutta texts at the First Buddhist Council, and regards it as one of the canonical teachings that Mahinda brought to Sri Lanka from the empire of Asoka. Its title is abbreviated 'Dhs' in Pāli scholarship. Format Following the ''matika'', the main body of the book is in four parts, as follows. * The first part d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhaṅga
The () is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism, where it is included in the Abhidhamma Pitaka. One known English translation is contained in ''The Book of Analysis'', first published in 1969.tr U Thittila, 1969/1988, Pali Text Society Bristol The book has eighteen chapters, and each deals with a particular topic: # aggregate ('' khandha'') # sense bases ('''') # elements (''dhātu'') # (''sacca'') # facult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Sri Lanka
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese people, Sinhalese population as well as among the minority ethnic groups, most notably the Chinese people in Sri Lanka, Sri Lankan Chinese. Sri Lankan Buddhists share many similarities with Southeast Asian Buddhists, specifically Buddhism in Thailand, Thai Buddhists and Buddhism in Myanmar, Burmese Buddhists due to traditional and cultural exchange. Sri Lanka is one of only five countries in the world with a Theravada Buddhist majority, and others are Thailand, Cambodia, Laos and Myanmar. Buddhism has been declared as the state religion under Article 9 of Constitution of Sri Lanka, the Sri Lankan Constitution which can be traced back to an attempt to bring the status of Buddhism back to the status it enjoyed prior to the Dutch Ceylon, Dutch and British Ceylon, British colonial eras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rupert Gethin
Rupert Mark Lovell Gethin (born 1957, in Edinburgh) is Professor of Buddhist Studies in the Department of Theology and Religious Studies and codirector of the Centre for Buddhist Studies at the University of Bristol, and (since 2003) president of the Pali Text Society. He holds a BA in Comparative Religion (1980), a master's degree in Buddhist Studies (1982), and a PhD in Buddhist Studies (1987), all from the University of Manchester. He was appointed Lecturer in Indian Religion by the University of Bristol in 1987, and then Professor In Buddhist Studies in 2009. His main area of research is the history and development of Buddhist thought and practice in the Nikayas and Abhidhamma. His major publications include ''The Buddhist Path to Awakening'' and ''Sayings of the Buddha: New translations from the Pali Nikayas''. His 1998 book ''The Foundations of Buddhism'' is frequently used in university-level classes on Buddhism in English-speaking countries. Gethin is a practicing Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
