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Dhammasaṅgaṇī
The Dhammasaṅgaṇī (Pāli; ; ), also known as the ''Dhammasaṅgaha'', is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is the first of the seven texts of the Abhidhamma Pitaka. The book begins with a ''matika'' (Pali for "matrix"), which is a list of classifications of dhammas, variously translated as ideas, phenomena, states, patterns etc. The text lacks a nidana, though the commentaries record that attempts were made at creating one that depicted the Buddha preaching the Abhidhamma in one of the heavenly realms. Theravada tradition attributes the Dhammasaṅgaṇī to Sariputra, who is held to have recited the Abhidhamma as part of the sutta texts at the First Buddhist Council, and regards it as one of the canonical teachings that Mahinda brought to Sri Lanka from the empire of Asoka. Its title is abbreviated 'Dhs' in Pāli scholarship. Format Following the ''matika'', the main body of the book is in four parts, as follows. * The first part d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings ( Abhidhamma). These teachings are traditionally believed to have been taught by the Buddha, though modern scholars date the texts of the ''Abhidhamma Piṭaka'' to the 3rd century BCE. Theravāda traditionally sees itself as the ''vibhajjavāda'' ("the teaching of analysis"), which reflects the analytical (''vibhajjati'') method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena. According to Bhikkhu Bodhi, a modern Theravāda scholar, the Abhidhamma is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation."Bodhi (2000), p. 3. There are different textual layers of Abhidhamma literature. The earliest Abhidhamma works are found in the Pali Canon. Then there are exegetical works whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidhamma Pitaka
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravada, Theravāda school's understanding of the highest Buddhist teachings (Abhidharma, Abhidhamma). These teachings are traditionally believed to have been taught by the Gautama Buddha, Buddha, though modern scholars date the texts of the ''Abhidhamma Piṭaka'' to the 3rd century BCE. Theravāda traditionally sees itself as the Vibhajyavāda, ''vibhajjavāda'' ("the teaching of analysis"), which reflects the analytical (''vibhajjati'') method used by the Buddha and early Buddhists to investigate the nature of the person and other phenomena. According to Bhikkhu Bodhi, a modern Theravāda scholar, the Abhidhamma Pitaka, Abhidhamma is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation."Bodhi (2000), p. 3. There are different textual layers of Abhidhamma literature. The earliest Abhidhamma w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthasālinī
Atthasālinī (Pali), also known as Dhammasaṅgaṇī-aṭṭhakathā, is a Buddhist text composed by Buddhaghosa in the Theravada Abhidharma tradition. The title has been translated as "The Expositor"van Gorkom (2009)Preface or "Providing the Meaning". In the ''Atthasālinī'', Buddhaghosa explains the meaning of terms that occur in the Dhammasangani, a Buddhist text that is part of the Pali Canon of Theravada Buddhism. Mental factors Within the ''Atthasālinī'', Buddhaghosa explains the meanings of the fifty-two mental factors (Pali: cetasikas) described in the Dhammasangani. Translations * Buddhaghosa, Maung Tin, et al. (1958), ''The Expositor'', Pali Text Society The Pāli Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts." Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The ... References Sources * * Aṭṭhakathā { ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada Buddhist Texts
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine ('' pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattvas believed by the Mahāyāna school, such as Amitābha and Vai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asoka
Ashoka, also known as Asoka or Aśoka ( ; , ; – 232 BCE), and popularly known as Ashoka the Great, was Emperor of Magadha from until his death in 232 BCE, and the third ruler from the Mauryan dynasty. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. The Edicts of Ashoka state that during his eighth regnal year (), he conquered Kalinga after a brutal war. Ashoka subsequently devoted himself to the propagation of " dhamma" or righteous conduct, the major theme of the edicts. Ashoka's edicts suggest that a few years after the Kalinga War, he was gradually drawn towards Buddhism. The Buddhist legends credit Ashoka with establishing a large number of stupas, patronising the Third Buddhist council, supporting Buddhist mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Texts
Buddhist texts are religious texts that belong to, or are associated with, Buddhism and Schools of Buddhism, its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravada, Theravāda tradition, the Chinese Buddhist canon, Chinese Buddhist Canon used in East Asian Buddhism, East Asian Buddhist tradition, and the Tibetan Buddhist canon, Tibetan Buddhist Canon used in Tibetan Buddhism, Indo-Tibetan Buddhism. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Pakistan and written in Gāndhārī language, Gāndhārī, they date from the first century BCE to the third century CE. The Early Buddhist texts, first Buddhist texts were initially passed on orally by Buddhist monasticism, Buddhist monastics, but were later written down and composed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Text Society
The Pāli Text Society is a text publication society founded in 1881 by Thomas William Rhys Davids "to foster and promote the study of Pāli texts." Pāli is the language in which the texts of the Theravada school of Buddhism are preserved. The Pāli texts are the oldest collection of Buddhist scriptures preserved in the language in which they were written down. The society first compiled, edited, and published Latin script versions of a large corpus of Pāli literature, including the Pāli Canon, as well as commentarial, exegetical texts, and histories. It publishes translations of many Pāli texts. It also publishes ancillary works including dictionaries, concordances, books for students of Pāli and the ''Journal of the Pali Text Society''. History 19th century beginnings Thomas William Rhys Davids was one of three British civil servants who were posted to Sri Lanka, in the 19th century, the others being George Turnour, and Robert Caesar Childers (1838–1876). At t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kilesa
Kleshas (; ''kilesa''; ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the '' three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the ''three poisons'' (and the kleshas generally) came to be seen as the very roots of samsaric existence. Pali literature In the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fetters (Buddhism)
In Buddhism, a mental fetter, chain or bond (Pāli: ''samyojana'', ) shackles a sentient being to saṃsāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: निर्वाण, ''nirvāa''). Fetter of suffering Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering. For example, in the Itivuttaka, the Buddha says: Elsewhere, the suffering caused by a fetter is ''implied'' as in this more technical discourse from Samyutta Nikaya 35.232, where Ven. Sariputta converses with Ven. Kotthita: Lists of fetters The fetters are enumerated in different ways in the Pali canon's Sutta Pitaka and Abhidhamma Pitaka. Sutta Pitaka's list of ten fetters The Pali canon's Sutta Pitaka identifies ten "fetters of becoming": #belief in a self (Pali: ') #doubt or uncertainty, especially about the Buddha's awakeness ('' vicikicchā'') #attachment to rites and rituals (''s� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
