Bad Omen
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Bad Omen
An omen (also called ''portent'') is a phenomenon that is believed to foretell the future, often signifying the advent of change. It was commonly believed in ancient history, and still believed by some today, that omens bring divine messages from the gods. These omens include natural phenomena, for example an eclipse, abnormal births of animals (especially humans) and behaviour of the sacrificial lamb on its way to the slaughter. Specialists, known as diviners, variously existed to interpret these omens. They would also use an artificial method, for example, a clay model of a sheep liver, to communicate with their gods in times of crisis. They would expect a binary answer, either yes or no, favourable or unfavourable. They did these to predict what would happen in the future and to take action to avoid disaster. Though the word ''omen'' is usually devoid of reference to the change's nature, hence being possibly either "good" or "bad", the term is more often used in a forebodi ...
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Nuremberg Chronicles - Omens (CLIr)
Nuremberg (, ; ; in the local East Franconian dialect: ''Nämberch'' ) is the largest city in Franconia, the second-largest city in the German state of Bavaria, and its 544,414 (2023) inhabitants make it the 14th-largest city in Germany. Nuremberg sits on the Pegnitz, which carries the name Regnitz from its confluence with the Rednitz in Fürth onwards (), and on the Rhine–Main–Danube Canal, that connects the North Sea to the Black Sea. Lying in the Bavarian administrative region of Middle Franconia, it is the largest city and unofficial capital of the entire cultural region of Franconia. The city is surrounded on three sides by the , a large forest, and in the north lies (''garlic land''), an extensive vegetable growing area and cultural landscape. The city forms a continuous conurbation with the neighbouring cities of Fürth, Erlangen and Schwabach, which is the heart of an urban area region with around 1.4 million inhabitants, while the larger Nuremberg Metropo ...
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Libanomancy
Libanomancy (also known as livanomancy and knissomancy) is a divination primarily through observing and interpreting burning incense smoke, but which may include the way incense ash falls as well. Del Rio, Martín Anton''Investigations Into Magic.'' P.G. Maxwell-Stuart, trans. Reprint ed. Manchester, U.K.: Manchester University Press, 2000, p. 160./ref> Like most other methods of divination, during libanomancy a specific question must be asked. The incense smoke provides an answer, but the smoke must be interpreted by a diviner. The "libano-" in the word "libanomancy" is taken from the greek word "libanos", which means "frankincense". That is because frankincense was burned for the purpose of incense-divination. History of libanomancy The original libanomancy manuals come from the Old Babylonian period, which is roughly dated to 2,000-1,600 BCE.Dunwich, Gerina. ''Candlelight Spells: The Modern Witch's Book of Spellcasting, Feasting, and Healing.'' Secaucus, N.J.: Citadel Press, 198 ...
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ...
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Animal Sacrifice
Animal sacrifice is the ritual killing and offering of animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the Ancient Greeks ate most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a Holocaust (sacrifice), holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ...
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Haruspex
In the Ancient Roman religion, religion of ancient Rome, a haruspex was a person trained to practise a form of divination called haruspicy, the inspection of the entrails of Animal sacrifice, sacrificed animals, especially the livers of sacrificed domestic sheep, sheep and poultry. Various ancient cultures of the Near East, such as the Babylonians, also read omens specifically from the liver, a practice also known by the Greek term hepatoscopy (also hepatomancy). The Roman concept is directly derived from Etruscan religion, as one of the three branches of the ''disciplina Etrusca''. Etymology The Latin terms '':wikt:haruspex, haruspex'' and ''haruspicina'' are from an archaic word, ''hīra'' = "entrails, intestines" (cognate with ''hernia'' = "protruding viscera" and ''hira'' = "empty gut"; PIE '':wikt:Appendix:Proto-Indo-European/ǵʰer-, *ǵʰer-'') and from the root '':wikt:specio#Latin, spec-'' = "to watch, observe". The Greek ἡπατοσκοπία ''hēpatoskōpia'' i ...
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Augurs
An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying events he observed within a predetermined sacred space (''templum''). The ''templum'' corresponded to the heavenly space above. The augur's decisions were based on what he personally saw or heard from within the ''templum''; they included thunder, lightning and any accidental signs such as falling objects, but in particular, birdsigns; whether the birds he saw flew in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, how many there were, or how they fed. This practice was known as "''taking the auspices''". As circumstance did not always favour the convenient appearance of wild birds or weather phenomena, domesticated chickens kept for the purpose were sometimes released into the templum, where their behaviour, particularly how they fed, could be studied by the ...
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