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Omen II
An omen (also called ''portent'') is a phenomenon that is believed to foretell the future, often signifying the advent of change. It was commonly believed in ancient history, and still believed by some today, that omens bring divine messages from the gods. These omens include natural phenomena, for example an eclipse, abnormal births of animals (especially humans) and behaviour of the sacrificial lamb on its way to the slaughter. Specialists, known as diviners, variously existed to interpret these omens. They would also use an artificial method, for example, a clay model of a sheep liver, to communicate with their gods in times of crisis. They would expect a binary answer, either yes or no, favourable or unfavourable. They did these to predict what would happen in the future and to take action to avoid disaster. Though the word ''omen'' is usually devoid of reference to the change's nature, hence being possibly either "good" or "bad", the term is more often used in a forebod ...
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Nuremberg Chronicles - Omens (CLIr)
Nuremberg (, ; ; in the local East Franconian dialect: ''Nämberch'' ) is the largest city in Franconia, the second-largest city in the German state of Bavaria, and its 544,414 (2023) inhabitants make it the 14th-largest city in Germany. Nuremberg sits on the Pegnitz, which carries the name Regnitz from its confluence with the Rednitz in Fürth onwards (), and on the Rhine–Main–Danube Canal, that connects the North Sea to the Black Sea. Lying in the Bavarian administrative region of Middle Franconia, it is the largest city and unofficial capital of the entire cultural region of Franconia. The city is surrounded on three sides by the , a large forest, and in the north lies (''garlic land''), an extensive vegetable growing area and cultural landscape. The city forms a continuous conurbation with the neighbouring cities of Fürth, Erlangen and Schwabach, which is the heart of an urban area region with around 1.4 million inhabitants, while the larger Nuremberg Metropo ...
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Libanomancy
Libanomancy (also known as livanomancy and knissomancy) is a divination primarily through observing and interpreting burning incense smoke, but which may include the way incense ash falls as well. Del Rio, Martín Anton''Investigations Into Magic.'' P.G. Maxwell-Stuart, trans. Reprint ed. Manchester, U.K.: Manchester University Press, 2000, p. 160./ref> Like most other methods of divination, during libanomancy a specific question must be asked. The incense smoke provides an answer, but the smoke must be interpreted by a diviner. The "libano-" in the word "libanomancy" is taken from the greek word "libanos", which means "frankincense". That is because frankincense was burned for the purpose of incense-divination. History of libanomancy The original libanomancy manuals come from the Old Babylonian period, which is roughly dated to 2,000-1,600 BCE.Dunwich, Gerina. ''Candlelight Spells: The Modern Witch's Book of Spellcasting, Feasting, and Healing.'' Secaucus, N.J.: Citadel Press, 198 ...
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to Religion in ancient Rome, religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious Topography of ancient Rome, topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', ...
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Animal Sacrifice
Animal sacrifice is the ritual killing and offering of animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the Ancient Greeks ate most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a Holocaust (sacrifice), holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ...
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Haruspex
In the Ancient Roman religion, religion of ancient Rome, a haruspex was a person trained to practise a form of divination called haruspicy, the inspection of the entrails of Animal sacrifice, sacrificed animals, especially the livers of sacrificed domestic sheep, sheep and poultry. Various ancient cultures of the Near East, such as the Babylonians, also read omens specifically from the liver, a practice also known by the Greek term hepatoscopy (also hepatomancy). The Roman concept is directly derived from Etruscan religion, as one of the three branches of the ''disciplina Etrusca''. Etymology The Latin terms '':wikt:haruspex, haruspex'' and ''haruspicina'' are from an archaic word, ''hīra'' = "entrails, intestines" (cognate with ''hernia'' = "protruding viscera" and ''hira'' = "empty gut"; PIE '':wikt:Appendix:Proto-Indo-European/ǵʰer-, *ǵʰer-'') and from the root '':wikt:specio#Latin, spec-'' = "to watch, observe". The Greek ἡπατοσκοπία ''hēpatoskōpia'' i ...
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Augurs
An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying events he observed within a predetermined sacred space (''templum''). The ''templum'' corresponded to the heavenly space above. The augur's decisions were based on what he personally saw or heard from within the ''templum''; they included thunder, lightning and any accidental signs such as falling objects, but in particular, birdsigns; whether the birds he saw flew in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, how many there were, or how they fed. This practice was known as "''taking the auspices''". As circumstance did not always favour the convenient appearance of wild birds or weather phenomena, domesticated chickens kept for the purpose were sometimes released into the templum, where their behaviour, particularly how they fed, could be studied by the ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ) was an ancient Semitic people, Semitic city-state in modern-day Syria. Its remains form a Tell (archaeology), tell 11 kilometers north-west of Abu Kamal on the Euphrates, Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Ebla, Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic languages, East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The ...
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Urim And Thummim
In the Hebrew Bible, the Urim ( ''ʾŪrīm'', "lights") and the Thummim ( ''Tummīm'', "perfection" or "truth") are elements of the '' hoshen'', the breastplate worn by the High Priest attached to the ephod, a type of apron or garment. The pair are used frequently in the Old Testament, in Exodus 28:30 through God's instruction to Aaron on how to adorn his breastplate worn in the holy place; in 1 Samuel 14:41 by King Saul to determine who was at fault for breaking the army's fast; and Ezra 2 to determine whether those who claimed to be the descendants of the priests of Israel were truly of that class. The Urim and Thummim are sometimes connected by scholars with cleromancy (with divination by casting lots), although it is equally likely no casting was physically done, and the participants of Lights and Perfection waited for a sign to answer a question or reveal the will of God. Name and meaning ''Urim'' () traditionally has been taken to derive from a root meaning "lights"; the ...
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Tel Hazor
Tel Hazor (), translated in LXX as Hasōr (), and in Arabic Tell Waqqas or Tell Qedah el-Gul (), is an archaeological Tell (archaeology), tell at the site of ancient Hazor, located in the Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. From the Middle Bronze Age (around 1750 BCE) to the Iron Age (ninth century BCE), Hazor was the largest fortified city in the region and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as "the head of all those kingdoms" () and archaeological excavations that have emphasized the city's importance. The Hazor expedition, headed by Yigael Yadin in the mid-1950s, was the most important dig undertaken by Israel in its early years of statehood. Tel Hazor is the largest archaeological site in northern Israel, featuring an upper tell of 30 acres and a lower city of more ...
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Tel Megiddo
Tel Megiddo (from ) is the site of the ancient city of Megiddo (; ), the remains of which form a tell or archaeological mound, situated in northern Israel at the western edge of the Jezreel Valley about southeast of Haifa near the depopulated Palestinian town of Lajjun and subsequently Kibbutz Megiddo. Megiddo is known for its historical, geographical, and theological importance, especially under its Greek name Armageddon. During the Bronze Age, Megiddo was an important Canaanite city-state. During the Iron Age, it was a royal city in the Kingdom of Israel. Megiddo's strategic location at the northern end of the defile of the Wadi Ara, which acts as a pass through the Carmel Ridge, and its position overlooking the rich Jezreel Valley from the west gave it much of its importance. Excavations have unearthed 20 strata of ruins since the Neolithic phase, indicating a long settlement period. The site is protected as Megiddo National Park and is a World Heritage Site. Et ...
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Ugarit
Ugarit (; , ''ủgrt'' /ʾUgarītu/) was an ancient port city in northern Syria about 10 kilometers north of modern Latakia. At its height it ruled an area roughly equivalent to the modern Latakia Governorate. It was discovered by accident in 1928 with the Ugaritic texts. Its ruins are often called Ras Shamra after the headland where they lie. History Ugarit saw its beginnings in the Neolithic period, the site was occupied from the end of the 8th millennium BC and continued as a settlement through the Chalcolithic and Bronze Ages. It was during the late bronze age that Ugarit experienced significant growth, culminating in the establishment of the Kingdom of Ugarit. The city had close connections to the Hittite Empire, in later times as a vassal, sent tribute to Ancient Egypt, Egypt at times, and maintained trade and diplomatic connections with Cyprus (then called Alashiya), documented in the archives recovered from the site and corroborated by Mycenaean Greece, Mycenaean and Cyp ...
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