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Zeniff
Zeniff () is a minor but pivotal person in the Book of Mormon. According to the Book of Mormon, his lineage is uncertain other than he came from a group of Nephites which included Nephites, Zoramites, and Mulekites. He left Zarahemla with a large group of this merged tribe to go to the land of Nephi. At the time of Zeniff's journey to the land of Nephi, it was inhabited by the Nephite's arch-enemies, the Lamanites. Zeniff became the king of the group of Nephites with whom he went to the land of Nephi. He is the first of three kings whose story is recounted in The Record of Zeniff. The record concerns a group of Nephites who returned for a time to the land of Nephi, were enslaved by the Lamanites, and ultimately escaped bondage by fleeing back to Zarahemla. Lineage Background The Record of Zeniff contains a synopsis of the history of the Nephites up to the time of Zeniff. At the time of Zeniff, the Nephites were living in the land of Zarahemla and the land of Nephi was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Record Of Zeniff
In the Book of Mormon, chapters 9 through 22 of the Book of Mosiah are identified as the Record of Zeniff. These chapters contain the story of a group of Nephites, led by Zeniff, who leave the land of Zarahemla and return to their former land, known as the land of Nephi, which was then occupied by the Lamanites, their traditional enemies. Although the attempt to establish themselves among the Lamanites is successful for a short time, the people of Zeniff are ultimately enslaved and forced to pay tribute to the Lamanite king. They are later rescued by an expedition from Zarahemla sent to discover their fate. ''The Record of Zeniff'' records the reigns of Zeniff, his son Noah and grandson Limhi. The timespan is approximately 75 years. Background According to the Book of Mormon, the prophet Lehi and his family left Jerusalem and travelled "in the wilderness" for a number of years before building a boat and sailing to "the promised land". The name of the land in which they first settl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Noah
According to the Book of Mormon, King Noah was a wicked monarch best known for burning the prophet Abinadi at the stake. King Noah, described in the Book of Mosiah, is said to have presided over a wicked kingdom guided by false priests. Noah succeeds his father Zeniff, and is succeeded by his son Limhi. Lineage Noah's father Zeniff Noah's father, Zeniff, led a group of Nephites into the land of their 'first inheritance' (the land originally settled by Lehi and his descendants upon their arrival in the Americas). Zeniff had made an agreement with the Lamanites in the area, but wars between the two peoples inevitably ensued. Upon his death Zeniff conferred the kingdom on Noah, who seems to have been far less diligent in preparing and protecting his people against their enemies than his father. Noah was an extremely wicked man, and he taxed his people heavily, spending the money on extravagances and wickedness. Possibly the greatest wrong he did his subjects, however, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammon (Book Of Mormon Explorer)
In the '' Book of Mormon'', Ammon () is a Mulekite descendant and leader of a Nephite expedition from Zarahemla, sent to discover the fate of Zeniff and his people (who had not been in contact for 75 years). Zeniff and his followers left Zarahemla and travelled to Nephi, their ancestral home, which was then in the possession of the Lamanites. This may have contributed to his expedition, not knowing the actual route to Nephi. Ammon and his men discover the descendants of the people of Zeniff, who had successfully colonized Nephi but were then enslaved by the Lamanites. Zeniff's grandson Limhi rules under the Lamanites and initially imprisons Ammon. Upon learning who Ammon is, he releases him and rejoices in his arrival. Ammon teaches the people of Limhi the famous sermon of King Benjamin and helps convert them to the gospel. However, he refuses to baptize the converts, "considering himself an unworthy servant". The reason for his apprehension is not given, and the people wait ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lehi-Nephi
In the Book of Mormon, the land of Lehi-Nephi (; also referred to as the land of Nephi) is the homeland of the Nephites in the early times of the Book of Mormon. The land is later conquered by the Lamanites, and the remaining Nephites flee to the land of Zarahemla, home of the Mulekites. In later years, an expedition under Zeniff returns to Lehi-Nephi to recolonize the area, and at first, the Lamanites allow them to settle. Zeniff, his son Noah, and Noah's son Limhi rule as kings over their people in the land of Lehi-Nephi. Ultimately the Nephite settlers leave the land of Nephi because of Lamanite oppression. They are led by Ammon, the leader of a party sent by king Mosiah son of king Benjamin to learn the fate of Zeniff's group. They return to Zarahemla as refugees. According to the Book of Mormon, the land of Nephi was south of and at higher elevation than Zarahemla. A strip of wilderness running east and west divided the land of Nephi from the land of Zarahemla. In the 1st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limhi
In the Book of Mormon, Limhi () was the third and final king of the second Nephite habitation of the land of Lehi-Nephi. He succeeded his father, Noah. Led by Ammon (a mulekite) Limhi escaped from the Lamanites with his people to the land of Zarahemla. Lineage Etymology According to the Brigham Young University, ''Lim'' might mean people/nation and ''hi'' might mean alive/live in Hebrew. So the name might mean: "the people live," that is, "the people are preserved alive." Teachings King Limhi identified for his subjects three results of bondage. According to Monte S. Nyman, these three results were apparently all drawn from their scriptures, the Brass Plates, since he was quoting the Lord. Abbreviated, the results are: # The people do not prosper, and their activities are stumbling blocks (). # If the Lord's people sow filthiness, they will reap chaff; the effect is poison (). # If the Lord's people sow filthiness, they will reap the east wind and destruction (). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
IPA For English
Like many other languages, English has wide variation in pronunciation, both historically and from dialect to dialect. In general, however, the regional dialects of English share a largely similar (but not identical) phonological system. Among other things, most dialects have vowel reduction in unstressed syllables and a complex set of phonological features that distinguish fortis and lenis consonants (stops, affricates, and fricatives). Phonological analysis of English often concentrates on or uses, as a reference point, one or more of the prestige or standard accents, such as Received Pronunciation for England, General American for the United States, and General Australian for Australia. Nevertheless, many other dialects of English are spoken, which have developed independently from these standardized accents, particularly regional dialects. Information about these standardized accents functions only as a ''limited'' guide to all of English phonology, which one can ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Mormon
The Book of Mormon is a religious text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from 600 BC to AD 421 and during an interlude dated by the text to the unspecified time of the Tower of Babel. It was first published in March 1830 by Joseph Smith as ''The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi''. The Book of Mormon is one of four standard works of the Latter Day Saint movement and one of the movement's earliest unique writings. The denominations of the Latter Day Saint movement typically regard the text primarily as scripture and secondarily as a record of God's dealings with ancient inhabitants of the Americas. The majority of Latter Day Saints believe the book to be a record of real-world history, with Latter Day Saint denominations viewing it variously as an inspired record of scripture to the lynchp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zarahemla
According to the beliefs of the Church of Jesus Christ of Latter-day Saints, Zarahemla () refers to a large city in the ancient Americas which is described in the Book of Mormon. Archaeologists and historians have not been able to archaeologically verify a location for any such city. (See Archaeology and the Book of Mormon for more detail about the archaeological debate between Mormons and archaeologists.) Mormon studies Some Mormons speculate that the name "Zarahemla" is a compound Biblical Hebrew name זֶרַע חֶמְלָה Zéraʻ Ḥemlah meaning "seed of compassion". Others interpret the name differently. Hugh Nibley relates the name to a 'red city' :It always got me because there's an important trading centre in the middle of the Sahara that goes by the name of ' Dar Al-Hamra' which means 'the Red City'. Of course it depends on the dialect. Zarahemla means 'red city', but what attracts me about it is that the Hopis say that their people came from the 'great red cit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamanites
The Lamanites () are one of the four ancient peoples (along with the Jaredites, the Mulekites, and the Nephites) described as having settled in the ancient Americas in the Book of Mormon, a sacred text of the Latter Day Saint movement. The Lamanites also play a role in the prophecies and revelations of the Doctrine and Covenants, another sacred text in the Latter Day Saint movement. In the Book of Mormon’s narrative, the Lamanites began as wicked rivals to the more righteous Nephites, but when the Nephite civilization became decadent, it lost divine favor and was destroyed by the Lamanites. Latter Day Saints have historically associated Lamanites with present-day Native American cultures. Book of Mormon narrative According to the Book of Mormon, the family of Lehi, described as a wealthy Hebrew prophet; the family of Ishmael; and Zoram traveled from the Middle East to the Americas by boat in around 600 BC. Some time after the death of Lehi in the Americas, Nephi, a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nephite
According to the Book of Mormon, the Nephites () are one of four groups (along with the Lamanites, Jaredites, and Mulekites) to have settled in the ancient Americas. The term is used throughout the Book of Mormon to describe the religious, political, and cultural traditions of the group of settlers. The Nephites are described as a group of people that descended from or were associated with Nephi, the son of the prophet Lehi, who left Jerusalem at the urging of God in about 600 BC and traveled with his family to the Western Hemisphere and arrived to the Americas in about 589 BC. The Book of Mormon notes them as initially righteous people who eventually "had fallen into a state of unbelief and awful wickedness" and were destroyed by the Lamanites in about AD 385. Some scholars of the Church of Jesus Christ of Latter-day Saints (LDS Church) state that the ancestors of the Nephites settled somewhere in present-day Central America after they had left Jerusalem. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Mosiah I
According to the Book of Mormon, Mosiah I () was a Nephite prophet who led the Nephites from the land of Nephi to the land of Zarahemla and was later appointed king. He was the father of King Benjamin and the first of two individuals in the Book of Mormon with the name Mosiah. His grandson, Mosiah II was Benjamin's son and was king of the Nephite nation from about 124 BC to 91 BC. Accounts The history of Mosiah I is limited to Amaleki's account in the Book of Omni. Following a period of "much war and contention between...the Nephites, and the Lamanites", Mosiah1 was "warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord should also depart out of the land with him, into the wilderness". The journey led them to the land of Zarahemla, inhabited by a group of people who had come from Jerusalem at the "time that Zedekiah, king of Judah, was carried away captive into Babylon". The two groups united and appointed Mosi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Benjamin
According to the Book of Mormon, King Benjamin, son of King Mosiah the first, was the second Nephite king to rule over Zarahemla. An account of his life and teachings are recorded in both the Words of Mormon and the Book of Mosiah. He was considered a king and a prophet, and was the spiritual and governmental leader of his people. He is believed to have been born roughly 190 BC. He is best associated with a speech to the people which begins in Mosiah Chapter 2. He talks about righteous living, and shares some of his philosophies of government, stating that the laws he and his father made are based on the commandments of God. He reminds the people that he has not oppressed them with taxes but worked with his own hands to support himself. He then prophesies of Jesus Christ—His birth which is more than 100 years away, His life, His ministry, His death and resurrection. Benjamin explains Jesus' atonement for the sins of mankind, and persuades the people to accept Jesus as their Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
