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Zemiros
Zemirot or Z'miros ( ''zǝmîrôt'', singular: zimrah but often called by the masculine zemer) are Jewish hymns, usually sung in the Hebrew or Aramaic languages, but sometimes also in Yiddish or Ladino during Shabbat and to some extent the Jewish holidays. As a result of centuries of custom, albeit with some communal variations, each of the has become associated with one of the three obligatory meals of Shabbat: the Friday evening meal, the Saturday day meal, and the third Sabbath meal that typically starts just before sundown on Saturday afternoon. In some editions of the Jewish prayerbook (siddur), the words to these hymns are printed after the (kiddush) for each meal. The term is one of many that can be used to describe the table hymns of Shabbat, and the term is particularly popular in the parlance of Ashkenazi Jews. When used by Spanish and Portuguese Jews, zemirot refers to the sequence of psalms in the morning service, known to other communities by the Talmudic name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israel Najara
Israel ben Moses Najara (; ; – ) was a prolific Jewish liturgy, liturgical poet, preacher, Biblical commentator, kabbalist (although this is disputed), and rabbi in Gaza City, Gaza. Biography The rabbinic Najara family was originally from Nájera, a Spanish city in Northern Spain on the Najerilla river. Nájera was the former capital of the Kingdom of Navarre and in the 11th century it was incorporated into the Kingdom of Castile. In the rabbinical literature of the 16th-19th centuries, Najaras are found in Algiers, Tunis, Damascus, and Gaza. It is believed that Najara's grandfather, rabbi Levi Najara, was born in Spain and fled to Damascus due to the Expulsion of Jews from Spain, 1492 expulsion of the Jews from Spain. His father, rabbi Moshe ben Levi Najara, was born in Salonica, Greece, and in his later years moved with his family to Safed and was involved with the kabbalistic circles of the Isaac Luria, Arizal. Rabbi Israel Najara was born in Damascus around 1555. He l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kol Meqadesh Shevi'i
"Kol Meqadesh Shevi'i" is an ancient hymn, possibly composed by Moses ben Kalonymus. The hymn is first found in Additional manuscripts, Add MS 27200, a 13th-century copy of the 11th-century Machzor Vitri, Machzor Vitry, as the first hymn for the Sabbath; because the section with hymns does not appear in superior copies of Machzor Vitry, it is likely a later addition. Over the generations it has been set to many tunes. Ashkenazi Jews customarily sing it on Sabbath, Sabbath Eve, usually omitting the last stanza (see #Content_of_the_hymn, below). Each stanza has four lines; the first three continue the acrostic and the fourth is a Biblical verse or verset. Words Content of the hymn The hymn praises those who keep the Sabbath, and stresses the reward waiting anyone who keeps the Sabbath. The hymn stresses the Sabbath experiences, the hope of the redemption of Jerusalem and the imminent rebuilding of the Temple in Jerusalem, Temple. Most prayerbooks omit the final stanza which co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Gabirol
Solomon ibn Gabirol or Solomon ben Judah (, ; , ) was an 11th-century Jewish poet and philosopher in the Neo-Platonic tradition in Al-Andalus. He published over a hundred poems, as well as works of biblical exegesis, philosophy, ethics and satire. One source credits ibn Gabirol with creating a golem, possibly female, for household chores. In the 19th century it was discovered that medieval translators had Latinized Gabirol's name to Avicebron or Avencebrol and had translated his work on Jewish Neo-Platonic philosophy into a Latin form that had in the intervening centuries been highly regarded as a work of Islamic or Christian scholarship. As such, ibn Gabirol is well known in the history of philosophy for the doctrine that all things, including soul and intellect, are composed of matter and form ("Universal Hylomorphism"), and for his emphasis on divine will. Biography Little is known of Gabirol's life, and some sources give contradictory information. Sources agree that he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon. The text features prophecy rooted in Jewish history as well as a eschatology, portrayal of the end times that is cosmic in scope and political in its focus. The message of the text intended for the original audience was that just as the Yahweh, God of Israel saves Daniel from his enemies, so too he would save the Israelites in their present oppression. The Hebrew Bible includes Daniel as one of the Ketuvim, while Christian biblical canons group the work with the major prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic, and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew; the Septuagint, the earliest extant Greek translation of the Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya Ribon
Ya Ribon () is an Aramaic piyyut by the 16th-century payytan Israel ben Moses Najara of Gaza, first published in his 1586 work זמירות ישראל "Songs of Israel". Ashkenazi Jews traditionally sing it at table after the Friday night meal and Sephardi Jews sing it (sometimes in Ladino) among the Baqashot. The piyyut, originally sung to an Arab melody, has been set to dozens of tunes, both ancient and modern. "The 21st century Shabbat table", says one modern writer, "is incomplete without the singing of the universal Yah Ribon." Form and content Najara's best-known work, this piyyut was written in Aramaic, and the first letters of the verses form the author's name ISRAEL by acrostic. An example of the strophic model known in Arabic as ''muwashshah'', the piyyut is composed of equal metrical units and the refrain "Yah, lord for ever and ever/O King, you are king of kings" is repeated after every verse. The piyyut is largely formed from the language of Daniel and incorporate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karlin-Stolin (Hasidic Dynasty)
Karlin-Stolin is a Hasidic dynasty, originating with Rebbe Aaron ben Jacob of Karlin in present-day Belarus, and later expanded to nearby Stolin. One of the first centres of Hasidim to be set up in Lithuania, many Lithuanian Hasidic groups are its offshoots. After the murder of many of its followers by Nazi Germany in the Holocaust, the dynasty continued to exist with followers in Israel, the United States, Russia, England, Canada, and Ukraine. History In the mid-19th century, members of the Karlin-Stolin dynasty immigrated to Eretz Yisrael (the land of Israel), settling in Tiberias, Hebron, and Safed. In 1869 they took over the site of a former synagogue in Tiberias built in 1786 by Rabbi Menachem Mendel of Vitebsk which had been destroyed in the Galilee earthquake of 1837. Reconstruction commenced in 1870. Around this time, Karlin-Stolin Hasidim began to settle in Jerusalem. By 1874, they had established the Beis Aharon Synagogue of Karlin-Stolin in the old city. Today, mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aharon Of Karlin (I)
Aharon ben Jacob Perlov of Karlin (Hebrew: הגדול אהרן בן יעקב פרלוב מקרלין 1736 – 1772), known among the Hasidic Judaism, Ḥasidim as Rabbi Aharon the Great, or simply as the "Preacher" or "Censor", was one of the early rabbis of the sect who helped the rapid spread of Ḥasidism in Eastern Europe, and was distinguished for the fiery eloquence of his exhortations. He died one year before his master, Rabbi Dov Ber of Mezeritch, and was succeeded by his disciple, Rabbi Solomon of Karlin, Shlomo of Karlin. Rabbi Shlomo was in turn succeeded by Rabbi Aharon's son, Asher. Perlov composed and wrote the famous Sabbath hymn ''Yah Ekhsof'' (יה_אכסוף) which is still a widely sung part of the liturgy of the Ḥasidim and has recently become popular among non-Hasidim as well. His ethical will and some collectables are printed in the work of his grandson, Aharon of Karlin (II), Aharon ben Asher of Karlin. Biography Perlov was born in Janjevo, Yanova to Ya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (Mishnaic Hebrew: ), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''Sifre'' and '' Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''Mekhilta of Rabbi Ishmael'', of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Yochai (song)
"''Bar Yochai''" () is a kabbalistic ''piyyut'' (poem or hymn) extolling the spiritual attainments of Simeon bar Yochai, the purported author of the preeminent kabbalistic work, the ''Zohar''. Composed in the 16th century by Rabbi Shimon Lavi, a Sephardi Hakham and kabbalist in Tripoli, Libya, it is the most prominent and popular kabbalistic hymn, being sung by Jewish communities around the world. The hymn is sung by Sephardi and Ashkenazi Jews alike on Lag BaOmer, the Yom Hillula (festival day) of bar Yochai, and is also sung during synagogue services and at the Shabbat evening meal by certain groups. Incorporating expressions from the Tanakh, rabbinical commentaries, and the ''Zohar'', the hymn displays its author's own mastery of Torah and kabbalah. According to Isaac Ratzabi, the song's use of "bar Yochai" (rather than "ben Yochai," the patronymic used by Talmudic texts) is the probable reason for "bar Yochai"'s modern ubiquity. History Author "''Bar Yochai''" was written ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eishet Chayil
Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31). The latter section is also known as ''Eshet Ḥayil''. Text Hebrew The following table shows the Hebrew text of Proverbs 31 with not only vowels but also ebrew cantillation Trope Symbols included, alongside an English translation based upon the JPS 1917 translation (now in the public domain). Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
