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Yosef Qafiḥ
Yosef Qafiḥ ( , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli authority on Jewish religious law (''halakha''), a dayan of the Supreme Rabbinical Court in Israel, and one of the foremost leaders of the Yemenite Jewish community in Israel, where he was sought after by non-Yemenites as well. He is widely known for his editions and translations of the works of Maimonides, Saadia Gaon, and other early rabbinic authorities (''Rishonim''), particularly his restoration of the from old Yemenite manuscripts and his accompanying commentary culled from close to 300 additional commentators and with original insights. He was the grandson of Rabbi Yiḥyah Qafiḥ, a prominent Yemenite leader and founder of the Dor Deah movement in Yemen. Qafih was the recipient of many awards, as well as an Honorary Doctorate from Bar-Ilan University. Biography Yosef Qafiḥ was born 27 November 1917 in Sana'a in Yemen. His father was Rabbi David Qafi� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sana'a
Sanaa, officially the Sanaa Municipality, is the ''de jure'' capital and largest city of Yemen. The city is the capital of the Sanaa Governorate, but is not part of the governorate, as it forms a separate administrative unit. At an elevation of , Sanaa is one of the highest capital cities in the world and is next to the Sarawat Mountains of Jabal An-Nabi Shu'ayb and Jabal Tiyal, considered to be the highest mountains in the Arabian Peninsula and one of the highest in the Middle East. Sanaa has a population of approximately 3,292,497 (2023), making it Yemen's largest city. As of 2020, the greater Sanaa urban area makes up about 10% of Yemen's total population. The Old City of Sanaa, a UNESCO World Heritage Site, has a distinctive architectural character, most notably expressed in its multi-story buildings decorated with geometric patterns. Al-Saleh Mosque, the largest in the country, is located in the southern outskirts of the city. According to the Yemeni constitution ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yiḥyah Qafiḥ
Yiḥyah Qafiḥ (; also known as Yiḥyah ibn Shalomo el Qafiḥ and as Yahya Kapach (his Hebrew name)) (1850–1931), known also as ''"Ha-Yashish"'' (English: "the Elder"), served as the Chief Rabbi of Sana'a, Yemenite Jews, Yemen in the late nineteenth and early twentieth centuries. He was one of the foremost Rabbis, rabbinical scholars in Sana'a during that period, and an advocate of reforms in Jewish education. He was also learned in astronomy, and rabbinic astrology and Jewish classical literature. Biography Yihyah Qafih was raised by his grandfather, after being orphaned of his father and mother at around the age of six. As a child, he studied Torah under the great Rabbi, R. Ḥayim Qoraḥ, his deceased mother's nephew. Later, he studied under Rabbi Yiḥya b. Yosef al-Qāreh, from whom he received his ritual-slaughtering license in 1870. Although Rabbi Yihya Qafih served for only one year (1899–1900) as the Chief Rabbi of Yemen (Turk. ''Hakham Bashi, Ḥakham Bāshī'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression can be traced back to 1615, when it first appears in a book by Johannes Kepler as the (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the late 20th century, BCE and CE have become popular in academic and scientific publications on the grounds that BCE and CE are religiously neutral terms. They have been promoted as more sensitive to non-Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anno Mundi
(from Latin 'in the year of the world'; ), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on biblical accounts of the creation of the world and subsequent history. Two such calendar eras of notable use are: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. In the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BCE. The new year begins at Rosh Hashanah, in Tishrei. 5785 (meaning the 5,785th year since the creation of the world) began at sunset on October 3, 2024, according to the Gregorian calendar. *The Creation Era of Constantinople was observed by Christian communities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Arabic
Judeo-Arabic (; ; ) sometimes referred as Sharh, are a group of different ethnolects within the branches of the Arabic language used by jewish communities. Although Jewish use of Arabic, which predates Islam, has been in some ways distinct from its use by other religious communities, it is not a uniform linguistic entity. Varieties of Arabic formerly spoken by Jews throughout the Arab world have been, in modern times, classified as distinct ethnolects. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Egyptian Arabic (yhd), and Judeo-Tripolitanian Arabic (yud). Judeo-Arabic, particularly in its later forms, contains distinctive features and elements of Hebrew and Aramaic. Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were original ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guide For The Perplexed
''The Guide for the Perplexed'' (; ; ) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish theology by finding rational explanations for many events in the text. It was written in Judeo-Arabic, a dialect of Classical Arabic using the Hebrew alphabet. It was sent originally, part after part, to his student, Rabbi Joseph ben Judah of Ceuta, the son of Rabbi Judah, and is the main source of Maimonides' philosophical views, as opposed to his opinions on Jewish law. Since many of the philosophical concepts, such as his view of theodicy and the relationship between philosophy and religion, are relevant beyond Judaism, it has been the work most commonly associated with Maimonides in the non-Jewish world and it is known to have influenced several major non-Jewish philosophers. Following its publication, "almost every philosophic work for the remainder of the Middle Ages cited, commented on, or criticized Maimonides' views." Within Ju ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Hagadol
Midrash HaGadol or The Great Midrash () is a work of aggaddic midrash, expanding on the narratives of the Torah, which was written by David ben Amram Adani of Yemen (14th century). Its contents were compiled from the Jerusalem and Babylonian Talmud and earlier midrashic literature of tannaitic provenance. In addition, the compiler of the midrash borrows quotations from the Targums, Maimonides, and Kabbalistic writings, Avot of Rabbi Natan, '' Pesikta Rabbati'', '' Pesikta de-Rav Kahana'', '' Pirke Rabbi Eliezer'', '' Mishnat Rabbi Eliezer Yose_ha-Galili.html" ;"title=". Rabbi Yose ha-Galili">. Rabbi Yose ha-Galili', and in this aspect is unique among the various midrashic collections. This important work, the largest of the midrashic collections, came to popular attention in the late 19th century through the efforts of Jacob Saphir, Solomon Schechter and David Zvi Hoffmann. In addition to containing midrashic material that is not found elsewhere, such as part of the ''Mekh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Ark
A Torah ark (also known as the ''hekhal'', , or ''aron qodesh'', ) is an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark is also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' () or ''aron ha-Kodesh'' ('holy ark') in Ashkenazi communities and as the '' Hekhal'' ('sanctuary') among Sefardi communities. The name ''Aron Kodesh'' is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'' ( 'palace'; also written ''hechal'', ''echal'', ''heichal'' or ''Echal Kodesh''—mainly among Balkan Sephardim) was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the Menorah, Altar of Incense and Table of the Showbread. Customs and location In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Ben Abraham I
Nathan ben Abraham, known also by the epithet ''President of the Academy'' () in the Land of Israel (died ca. 1045 – 1051), was an 11th-century rabbi and exegete of the Mishnah who lived in Ramla, in the Jund Filastin district of the Fatimid Caliphate. He was the author of the first known commentary covering the entire Mishnah. Biography A critical analysis of the time-frame in which the author of the Judeo-Arabic Mishnah commentary lived places him in the early 11th century. Assaf suggests that he was Rabbi Nathan the second, the son of Rabbi Abraham who was called ''the Pious'', a contemporary of Rabbi Abiathar, who served in the ''geonate'' of the Land of Israel in 1095 CE. This view has been rejected by more recent scholars, such as Gil (1983), Friedman (1990), Danzig (1998), Amar (2011) and Fox (1994), who put him two generations earlier. In around 1011, Nathan travelled to Qayrawan, to attend to his family inheritance, and while there he studied under the illustrious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genizah
A genizah (; , also ''geniza''; plural: ''genizot''[''h''] or ''genizahs'') is a storage area in a Judaism, Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers on religious topics prior to proper cemetery burial. Etymology The word ''genizah'' comes from the Semitic root, Hebrew triconsonantal root ''g-n-z'', which means "to hide" or "to put away", from Median language , Old Median ''*ganza-'' (“depository; treasure”).Katzover, Yisrael. "The Genizah on the Nile". ''Hamodia'' Features, April 21, 2016, p. 14. The derived noun meant 'hiding' and later a place where one put things, and is perhaps best translated as "archive" or "repository". Description Genizot are temporary repositories designated for the storage of worn-out Hebrew language books and papers on religious topics prior to proper cemetery burial, it being forbidden to throw away writings containing the Names of God in Judaism, name of God. As even personal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
