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Yomi-no-kuni
is the Japanese word for the land of the dead (World of Darkness). According to Shinto mythology as related in ''Kojiki'', this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. Yomi is most commonly known for Izanami's retreat to that place after her death. Izanagi followed her there and upon his return he washed himself, creating Amaterasu, Susanoo, and Tsukuyomi-no-Mikoto in the process. This realm of the dead geographical continuity with this world and certainly cannot be thought of as a paradise to which one would aspire, nor can it appropriately be described as a hell in which one suffers retribution for past deeds; rather, all deceased carry on a gloomy and shadowy existence in perpetuity, regardless of their behavior in life. Scholars believe that the image of Yomi was derived from ancient Japanese tombs in which corpses were left for some time to decompose. The kanji that are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yomotsu Hirasaka
In Japanese mythology, Yomotsu Hirasaka ( or ) is a slope or boundary between the world of the dead (Yomi) and the world of the living. Overview The myth, which holds that there is a boundary place between the realms where the living and the dead reside, is an idea that is shared by the Sanzu River and others, and can be found throughout the world. In Japanese mythology, Yomotsu Hirasaka is thought to be an impression from the stone structure of kofun and the road leading to the stone chamber that housed the coffin. In Kojiki, it appears twice in the upper part of the book, and there is a tradition that it is located at Ifuyasaka in Izumo Province. The word "hira" is said to mean "cliff". Places of connection Shimane Prefecture, Matsue City, Higashiizumo Town erected a stone monument in 1940 in Iya, Higashiizumo, Shimane as the place where Hiraizumi Hiraizaka was located. A huge stone, said to be the rock of Senbiki, is also placed at the site. Nearby is the Iya Shrine, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jukujikun
are logographic Chinese characters, adapted from Chinese family of scripts, Chinese script, used in the writing of Japanese language, Japanese. They were made a major part of the Japanese writing system during the time of Old Japanese and are still used, along with the subsequently-derived Syllabary, syllabic scripts of and . The characters have Japanese pronunciations; most have two, with one based on the Chinese sound. A few characters were invented in Japan by constructing character components derived from other Chinese characters. After the Meiji Restoration, Japan made its own efforts to simplify the characters, now known as , by a process similar to China's simplified Chinese characters, simplification efforts, with the intention to increase literacy among the general public. Since the 1920s, the Japanese government has published character lists periodically to help direct the education of its citizenry through the myriad Chinese characters that exist. There are nearly 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Places In Japanese Mythology
Place may refer to: Geography * Place (United States Census Bureau), defined as any concentration of population ** Census-designated place, a populated area lacking its own municipal government * "Place", a type of street or road name ** Often implies a dead end (street) or cul-de-sac * Place, based on the Cornish word "plas" meaning mansion * Place, a populated place, an area of human settlement ** Incorporated place (see municipal corporation), a populated area with its own municipal government * Location (geography), an area with definite or indefinite boundaries or a portion of space which has a name in an area Placenames * Placé, a commune in Pays de la Loire, Paris, France * Plače, a small settlement in Slovenia * Place (Mysia), a town of ancient Mysia, Anatolia, now in Turkey * Place, New Hampshire, a location in the United States Facilities and structures * Place House, a 16th-century mansion largely remodelled in the 19th century, in Fowey, Cornwall, England * P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afterlife Places
The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again in a process referred to as reincarnation, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism, and metaphysics. Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gehenna
Gehenna ( ; ) or Gehinnom ( or ) is a Biblical toponym that has acquired various theological connotations, including as a place of divine punishment, in Jewish eschatology. The place is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin ( Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire ( Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah ( Jeremiah 19:2– 6). In later rabbinic literature, "Gehinnom" became associated with divine punishment as the destination of the wicked for the atonement of their sins. The term is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word ''hell''. Etymology The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (), or "Valley of Hinnom" (). In Mishnaic He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheol
Sheol ( ; ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is the underworld place of stillness and darkness which is death. Within the Hebrew Bible, there are few—often brief and nondescript—mentions of Sheol, seemingly describing it as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life. The implications of Sheol within the texts are therefore somewhat unclear; it may be interpreted as either a generic metaphor describing "the grave" into which all humans invariably descend, or an actual state of afterlife within Israelite thought. Though such practices are forbidden, the inhabitants of Sheol can, under some circumstances, be summoned by the living, as when the Witch of Endor calls up the spirit of Samuel for King Saul. While the Hebrew Bible appears to describe Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 BC – 70 AD), a more diverse set of ideas developed. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Hades
Hades, according to various Christian denominations, is "the Underworld, place or state of departed spirits",''Oxford Dictionary of the Christian Church'' (Oxford University Press 2005 ): ''Hades'' borrowing the name of Hades, the name of the Greek underworld, underworld in Ancient Greek religion, Greek mythology. It is often associated with the Jewish concept of Sheol. In Christian theology, ''Hades'' is seen as an Intermediate state (Christianity), intermediate state between Heaven in Christianity, Heaven and Hell in Christianity, Hell in which the dead enter and will remain until the Last Judgment. In the Bible Septuagint In the Septuagint (an ancient translation of the Hebrew Bible into Greek language, Greek), the Greek term ᾅδης (Hades#Realm of Hades, Hades) is used to translate the Hebrew term שאול (Sheol) in almost all instances, only three of them are not matched with Hades: (γῆ, "earth, land"), (θάνατος, "death") and (βόθρου or λάκκος, "p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the Indian religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translation would be "underworld" or "world of the dead". The ancient Mesopotamian, Greek, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Christian
Christianity in Japan is among the nation's minority religions in terms of individuals who state an explicit affiliation or faith. In 2022, there were 1.26 million Christians in Japan, down from 1.9 million Christians in Japan in 2019. In the early years of the 21st century, between less than 1 percent and 1.5% of the population claimed Christian belief or affiliation. As of December 31, 2023, according to the Department of Religious Affairs of the Ministry of Culture of Japan, the total Christian denominations in Japan numbered 2,383 parishes (communities), 4,367 clergy, and 300,921 followers (0.73% of the total population of Japan). Although formally banned in 1612 and today critically portrayed as a foreign "religion of colonialism", Christianity has played a role in the shaping of the relationship between religion and the Japanese state for more than four centuries. Most large Christian denominations, including Catholicism, Protestantism, Oriental Orthodoxy, and Orthodox C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kegare
is the Japanese term for a state of pollution and defilement, important particularly in Shinto as a religious term. Typical causes of ''kegare'' are the contact with any form of death, childbirth (for both parents), disease, and menstruation, and acts such as rape. In Shinto, ''kegare'' is a form of '' tsumi'' (taboo violation), which needs to be somehow remedied by the person responsible.Iwanami Japanese dictionary, 6th Edition (2008), DVD version, "Tsumi" This condition can be remedied through purification rites called '' misogi'' and '' harae''. ''Kegare'' can have an adverse impact not only on the person directly affected, but also to the community they belong to. ''Kegare'' is not a form of moral judgment, but rather a spontaneous reaction to amoral natural forces. Whether the defiling was caused by a deliberate act, as for example in the case of a crime, or by an external event, such as illness or death, is secondary. It is therefore not an equivalent of sin. Death as a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izumo Province
was an Old provinces of Japan, old province of Japan which today consists of the eastern part of Shimane Prefecture. It was sometimes called . The province is in the Chūgoku region. History During the early Kofun period (3rd century) this region was independent and constructed rectangular tumuli. But in the fourth century this region saw the construction of rectangular and key shaped tumuli. During the 6th or 7th century it was absorbed due to the expansion of the state of Yamato Province, Yamato, within which it assumed the role of a sacerdotal domain. Today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to ''kami'', especially to Ōkuninushi (''Ō-kuni-nushi-no-mikoto''), mythical progeny of Susanoo and all the clans of Izumo. The mythological mother of Japan, the goddess Izanami, is said to be buried on Mt. Hiba, at the border of the old provinces of Izumo and Hōki Province, Hōki, near mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ne-no-kuni
or in the ''Nihon Shoki'', also called or in the ''Kojiki'', refers to a netherworld in Japanese mythology. It is sometimes considered to be identical to Yomi, another netherworld in the myths as well as . There is no clear consensus on the relationship between these three realms. The god Susanoo is described as the ruler of Ne-no-kuni. There are differing accounts on how he assumed this position: According to the ''Kojiki'' when Izanagi tasked his children with the rule over the various realms: Amaterasu got the "Plain of the High Heaven" (''Takamagahara''), Tsukuyomi got the "Dominion of the Night" (''Yoru-no-wosu-kuni''), and Susanoo got the . Susanoo ignored this command and kept crying over the loss of his dead mother Izanami, such that his weeping led to death and destruction. As Susanoo wished, Izanagi expelled him to be near his mother in Ne-no-kata-su-kuni. In the previous episodes about Izanami's death this land is called Yomi. The ''Nihon Shoki'' mentions ''Ne-no-ku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
