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Yom Kippur Katan
Yom Kippur Katan ( translation from Hebrew: "Minor Day of Atonement"), is a practice observed by some Jews on the day preceding each Rosh Chodesh. The observance consists of fasting and supplication, but is much less rigorous than that of Yom Kippur proper. Origin The custom is of comparatively recent origin and is not mentioned in the Shulchan Aruch. It appears to have been inaugurated in the sixteenth century at Safed by the kabbalist Moses Cordovero, who called the fast ''Yom Kippur Katan''; and it was included by Isaac Luria in his ''Seder ha-Tefillah''. R. Isaiah Horowitz refers to it by that name, and says it should be observed by fasting and repentance: "Following the custom of the very pious, one must repent of his ways and make restitutions both in money and in personal acts, in order that he may enter the new month as pure as a new-born infant". When Rosh Chodesh occurs on Shabbat or Sunday, Yom Kippur Katan is observed on the preceding Thursday.This is the common ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
YKK Zichron Moshe
The is a Japanese group of manufacturing companies. They are the world's largest zipper manufacturer, also producing other fastening products, architectural products, plastic hardware and industrial machinery. The initials YKK stand for , which was the name of the company from 1945 until 1994. YKK produces fasteners and architectural products at 112 YKK facilities in 70 countries worldwide. History Before World War II What would later become YKK operated initially as San-es Shokai and was founded by Tadao Yoshida in Higashi Nihonbashi, Tokyo in January 1934. The company specialized in marketing of fastening products. In February 1938, San-es Shokai was renamed to Yoshida Kogyosho. WWII was underway by 1939, and the next major corporate event would not take place until February 1942 when the company reorganized as a limited corporation. After World War II In January 1946, the company registered the YKK trademark. A major technological change came in 1950, when the company pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Reading
Torah reading (; ') is a Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish לייענען (), which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmudic era. Since the 19th century CE, Reform and Conservative Judaism have made adaptations to the practice of Torah reading, but the basic pattern of Torah reading has usually remained the same: As a pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chol HaMoed
''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoed'' consists of the second day through to the sixth day of the holiday (the third through to the sixth in the Diaspora). On Sukkot, ''Chol HaMoed'' consists of the second day through to the seventh day (the third through to the seventh in the Diaspora). The special mitzvahs for the entire holiday are observed during the Chol HaMoed. During Chol HaMoed Sukkot, the commandments of dwelling in a Sukkah, taking the Lulav, and reciting Hallel apply, and during Chol HaMoed Pesach, there is a prohibition on Chametz. Although it has a unique name, Hoshanah Rabbah, the seventh day of Sukkot, is part of ''Chol HaMoed''. This day is only on Sukkot, not on Passover. Prayer services that day combine some usual practices of ''Chol HaMoed'' with pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Pilgrimage Festivals
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name ''Shalosh Regalim'' (, or ), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or ''Pentecost'', from the Greek); and in autumn Sukkot ('tabernacles', 'tents' or 'booths')—when all Israelites who were able were expected to make a pilgrimage to the Temple in Jerusalem as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim (priests) at the Temple. All three coincide with important harvest times in the Land of Israel: Passover with the barley harvest, Shavuot with the harvesting of the wheat, and the eighth day of Sukkot marks the conclusion of the fruit harvest. After the destruction of the Second Temple, the actual pilgrimages are no longer obligatory upon Jews, and no longer take place on a national scale. During synagogue ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisan
Nisan (or Nissan; from ) in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" ( Exodus 12:1-2), "first month" (Ex 12:14), and the month of '' Aviv'' (Ex 13:4) ''ḥōḏeš hāʾāḇîḇ''). It is called Nissān in the Book of Esther. It is a month of 30 days. In the year 2025, 1 Nisan will occur on 30 March. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed. Name and origin The biblical Hebrew months were given enumerations instea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iyar
Iyar (Hebrew language, Hebrew: or , Hebrew language#Modern Hebrew, Standard ''ʾĪyyar'' Tiberian vocalization, Tiberian ''ʾĪyyār''; from "Rosette (design), rosette; blossom") is the eighth month of the civil year (which starts on 1 Tishrei) and the second month of the Jewish religious year (which starts on 1 Nisan) on the Hebrew calendar. The name is Babylonian in origin. It is a month of 29 days. Iyar usually falls in April–May on the Gregorian calendar. In the Hebrew Bible, before the Babylonian captivity, the month was called Ziv (, , ). Ziv (other), Ziv is a Hebrew language, Hebrew word that means "light" or "glow". Along with all other current, post-biblical Jewish month names, Iyar was adopted during the Babylonian captivity. In the Babylonian calendar its name was Araḫ Āru, which can be interpreted as "month of blossoming". Holidays Jewish holidays * 14 Iyar – Pesach Sheni * 18 Iyar – Lag BaOmer * Fast of Behav – see Cheshvan. It is observed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanukkah
Hanukkah (, ; ''Ḥănukkā'' ) is a Jewish holidays, Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from November 28 to December 27 in the Gregorian calendar. The festival is observed by lighting the candles of a candelabra, candelabrum with nine Branch, branches, commonly called a Hanukkah menorah, menorah or hanukkiah. One branch is placed above or below the others and its candle is used to light the other eight candles. This unique candle is called the ''gabbai, shammash'' (, "attendant"). Each night, one additional candle is lit by the ''shammash'' until all eight candles are lit together on the final night of the festival. Other Hanukkah festivities include singing Hanukkah musi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tevet
Tevet (Hebrew: , ''Ṭevet''; ; from Akkadian ) is the fourth month of the civil year and the tenth month of the ecclesiastical year on the Hebrew calendar. It follows Kislev and precedes Shevat. It is a month of 29 days. Tevet usually occurs in December–January on the Gregorian calendar. In the Babylonian calendar its name was Araḫ Ṭebētum, the "muddy month". Gregorian new year The Gregorian New Year's Day (1 January) nearly always occurs in this month. Only rarely will it occur in either of the two neighbouring months (Kislev or Shevat). Holidays * 25 Kislev – 2 Tevet – Hanukkah (or 3 Tevet if Kislev is short) * 10 Tevet – Tenth of Tevet (Asara beTevet), a fast day Community holidays * 5 Tevet is celebrated as a holiday by Chabad Hasidim, commemorating the 1987 verdict concerning an inheritance claim on the books of Rabbi Joseph Isaac Schneersohn. In Jewish history and tradition * 1 Tevet (circa 479 BC) – Esther was taken to King Achashverosh's pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheshvan
Marcheshvan (Hebrew language, Hebrew: , Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ; from Akkadian language, Akkadian , literally, 'eighth month'), generally shortened to Cheshvan (, Hebrew language#Modern Hebrew, Standard Tiberian vocalization, Tiberian ), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular () year, Marcheshvan has 29 days, but because of the Hebrew calendar#Rosh Hashanah postponement rules, Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" () year. Marcheshvan occurs in October–November in the Gregorian calendar. The Hebrew Bible, before the Babylonian Exile, refers to the month as Bul (). In Sidon, the reference to is also made on the Sarcophagus of Eshmunazar II dated to the early 5th century BC. Etymology Compared to its Akkadian ety ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avinu Malkenu
Avinu Malkeinu (; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazic communities recite it also on all fast days; in the Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year". It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:22). History The Talmud records Rabbi Akiva (died 135 CE) reciting two verses each beginning "Our Father, Our King" in a prayer to end a drought (apparently successfully). In a much later compilation of Talmudic notes, published circa 1515, this is expanded to five verses. It is very ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
