Ya-Seen
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Ya-Seen
Yā SīnGeorge Sale translates Y. S. (also pronounced as Yaseen; , ; the letters ' Yā'' and 'Sīn') is the 36th chapter of the Quran. It has 83 verses (). It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23. The surah begins with the eponymous ( muqatta'at) Arabic letters: (). The meaning of the letters , while being primarily unknown, is debated amongst Muslim religious academics. One of the interpretations is "O human being!" referring to Prophet Muhammad since the verses that follow are translated as "By the Qur'an, full of Wisdom, Thou art indeed one of the messengers". Tafsir al-Jalalayn, a Sunni beginners exegesis (), concludes, "Allah knows best what He means by these etters" The focuses on establishing the Qur'an as a divine source, and it warns of the fate of those who mock Allah's revelations and are stubborn. The tells of the punishments that pl ...
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Habib The Carpenter
Habib the Carpenter, or Habib Al-Nadjar , حبيب النجـّار ( 5 AD - c. 35 AD), was a martyr who lived in Antioch at the time of Jesus Christ. In Muslim tradition, Habib believed the message of Christ's disciples sent to the People of Ya-Sin, and was subsequently martyred for his faith. The Mosque of Habib-i Neccar ( Ottoman for Habib al-Najjar), below Mount Silpium, contains the tomb of Habib along with that of Sham'un Al-Safa (Peter, also known as Simon the Pure). Some sources have identified Habib with Saint Agabus of the Acts of the Apostles, an early Christian who suffered martyrdom in Antioch at the time of Jesus. This connection is disputed, as Christian tradition holds that Agabus was martyred at Jerusalem, and not at Antioch as Muslims believe of Habib. All Muslim sources list Habib's occupation as a carpenter. Historical narrative Although Habib is not mentioned in the Qur'an, an old Muslim tradition speaks of some of Christ's disciples, including John, ...
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Prophet Muhammad
In Islam, Muhammad () is venerated as the Seal of the Prophets who transmitted the Quran, eternal word of God () from the Angels in Islam, angel Gabriel () to humans and jinn. Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God in Islam, God, and that Muhammad was sent to guide people to Islam, which is believed not to be a separate religion, but the tahrif, unaltered Fitra, original faith of mankind (), and believed to have been shared by Prophets and messengers in Islam, previous prophets including Adam in Islam, Adam, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world. According to Muslim tradition, Muhammad was sent to the Arabic community to deliver them from their immorality. Receiving his first Revelation#Islam, revelation at age 40 in a cave called Cave of Hir ...
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Yodh
Yodh (also spelled jodh, yod, or jod) is the tenth letter of the Semitic abjads, including Phoenician ''yōd'' 𐤉, Hebrew ''yod'' , Aramaic ''yod'' 𐡉, Syriac ''yōḏ'' ܝ, and Arabic ''yāʾ'' . It is also related to the Ancient North Arabian 𐪚‎‎‎, South Arabian , and Ge'ez . Its sound value is in all languages for which it is used; in many languages, it also serves as a long vowel, representing . The Phoenician letter gave rise to the Greek Iota (Ι), Latin I and J, Cyrillic І, Coptic (Ⲓ) and Gothic eis . The term yod is often used to refer to the speech sound , a palatal approximant, even in discussions of languages not written in Semitic abjads, as in phonological phenomena such as English "yod-dropping". Origins Yod originated from a hieroglyphic "hand", or *yad. D36 Before the late nineteenth century, the letter yāʼ was written without its two dots, especially those in the Levant. Arabic yāʼ The letter is named ' (). It is wri ...
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Kafir
''Kāfir'' (; , , or ; ; or ) is an Arabic-language term used by Muslims to refer to a non-Muslim, more specifically referring to someone who disbelieves in the Islamic God, denies his authority, and rejects the message of Islam as the truth. ''Kafir'' is often translated as 'infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. ''Kufr'' means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of ''kufr'' ('disbelief') is iman (Islam), ''iman'' ('faith'), and the opposite of ''kafir'' ('disbeliever') is mumin, ''mu'min'' ('believer'). A Atheism, person who denies the existence of a creator might be called a Glossary of Islam#D, dahri. One type of ''kafir'' is a ''Shirk (Islam), mushrik'' (مشرك), another group of religious wrongdoer mentioned frequently in the List of Islamic tex ...
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Da'if
Hadith terminology () is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith sciences. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "''Marfūʿ'' (, ) refers to a narration attributed spec ...
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Sunan Al-Darimi
''Sunan al-Darimi'' () or Musnad al-Darimi () by al-Darimi is a hadith collection considered by Sunni Muslims to be among the prominent nine collections: the Al-Kutub al-Sittah, Muwatta Malik, and Musnad Ahmad. Despite its title as a ''Musnad'', it is not arranged by narrator in the manner of other ''Musnads'', such as that of Tayalisi or Ibn Hanbal. It is arranged by subject matter in the manner of a book of ''Sunan'', like the Sunan Ibn Majah. Description It contains approximately 3,833 hadith according to Al-Maktaba Al-Shamela, which are arranged by subject matter. Most of them are considered authentic, with some being weak. Conveyance Darimi transmitted these hadiths to `Isa ibn `Umar al-Samarqandi; date of death unknown, but presumably after 293 AH. Thereafter it passed to: * `Abdullah ibn Ahmad ibn Hamawiya al-Sarkhasi (293–381 AH) * `Abd al-Rahman ibn Muhammad ibn Muzaffar al-Dawudi "Jamal al-Islam" (374–467 AH) * Abu'l-Waqt `Abd al-Awwal ibn `Isa ibn Shu`a ...
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Khatam An-Nabiyyin
Seal of the Prophets (; or ) is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God. The title is applied to Muhammad in verse 33:40 of the Qur'an, with the popular Yusuf Ali translation reading: Term variations There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either ''khātim'' or ''khātam''. Of the ten '' qirā’āt'' (readings, methods of recitation) regarded as authentic – seven '' ''mutawātir'''' and three ''mashhūr'' – all read خاتم in this verse with a ''kasrah'' on the ''tāʼ '' (خاتِم, ''khātim'') with the exception of 'Asim, who reads with a '' fatḥah'' on the ''tāʼ'' (خاتَم, ''khātam''). The reading of al-Hasan, a ''shadhdh'' (aberrant) recitation, is also ''khātam''. The recitation that has become prevalent in most of the world today is Hafs 'an 'Asim – that is, ...
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Khalili Collection Islamic Art Tls 0058
Khalili () is a common Arabic-based surname, meaning "originating from Al-Khalil also known as Hebron". It is composed of root word Khalil (meaning "companion" or "friend") plus the Arabic suffix "i" meaning "from" or "of". Khalili is also commonly used in Persian, Afghani and other Muslim surnames. Khalili may refer to: Persons Khalili * Abbas Khalili, also known as Abbas al-Khalili (1896–1972), Iraqi-born Iranian diplomat, newspaper publisher * Abdul Khalili (born 1992), full name Abdul Rahman Khalili, Swedish football player of Palestinian origin *Anousheh Khalili (born 1983), Iranian-American singer-songwriter * Aram Khalili (born 1989), Norwegian football player of Iranian Kurdish origin *Sir David Khalili: see Nasser Khalili * Fowzieh Khalili (born 1958), Indian female cricketer * Imad Khalili (born 1987), Swedish football player of Palestinian origin * Karim Khalili, Afghani politician, Vice President of Afghanistan *Khalilullah Khalili (1907–1987), alternative spe ...
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Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). For ''A General Dictionary, Historical and Critical'', an English translation and enlargement of Pierre Bayle's ''Dictionnaire historique et critique'', Sale supplied "Articles relating to Oriental History". Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 Novem ...
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Be, And It Is
"Be, and it is" (; ) is a Quranic phrase referring to the creation by God′s command. In Arabic, the phrase consists of two words; the first word is ''kun'' for the imperative verb "be" and is spelled with the letters '' kāf'' and '' nūn''. The second word ''fa-yakun'' means "it is one. ''Kun fa-yakūn'' has its reference in the Quran cited as a symbol or sign of God's supreme creative power. There are eight references to the phrase in the Quran: Verse numbers * – He is the One Who has originated the heavens and the earth, and when He wills to (originate) a thing, He only says to it: 'Be', and it becomes. * – Mary submitted: 'O my Lord, how shall I have a son when no man has ever touched me?' He said: 'Just as Allah creates what He pleases.' When He decides (to do) some work, He just gives it the command 'Be', and it becomes. * – Surely, the example of ‘Isa (Jesus) in the sight of Allah is the same as that of Adam whom He formed from clay, then said (to him): 'B ...
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Creator In Islam
A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.(2004) Sacred Books of the Hindus Volume 22 Part 2: Pt. 2, p. 67, R.B. Vidyarnava, Rai Bahadur Srisa Chandra Vidyarnava Monotheism Atenism Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten) for themselves and worshippers of their sole creator god in a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for a long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism was countermanded by later pharaoh Tutankhamun, as chron ...
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Wicked In Islam
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. A clear distinction is made between major sins (''al-Kabirah'') and minor sins (''al-Sagha'ir'') (Q4:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins. Sources differ on the exact meanings of the different terms for sin used in the Islamic tradition. Terminology A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the ''Encyclopedia of Islam'', Islamic terms for sin include ''dhanb'' and ''khaṭīʾa'', which are synonymous and refer to intentional sins; ''khiṭʾ'', which me ...
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