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Xun Yue
Xun Yue (148–209), courtesy name Zhongyu, was a Chinese historian, philosopher, and politician of the Eastern Han dynasty of China. Born in the influential Xun family of Yingchuan Commandery (穎川郡; around present-day Xuchang, Henan), Xun Yue served in the Han government as a historian and wrote 13 chapters of the historical text ''Annals of Han'' (), which covered the history of the Western Han dynasty (206 BCE – 9 CE). Life Xun Yue's ancestral home was in Yingchuan Commandery (穎川郡; around present-day Xuchang, Henan). His grandfather, Xun Shu (), was an official who served as the Prefect () of Langling County () and as the Chancellor () to the Marquis of Langling County. Xun Shu had eight sons, who were nicknamed the "Eight Dragons of the Xun Family" (). Xun Yue's father, Xun Jian (), was the eldest among Xun Shu's eight sons. He died early. Xun Yue was known for being studious and academically inclined since childhood. When he was just 11, he could already reci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Xian Of Han
Emperor Xian of Han (2 April 181 – 21 April 234), personal name Liu Xie (劉協), courtesy name Bohe, was the 14th and last Emperor of China, emperor of the Han dynasty#Eastern Han (25–220 AD), Eastern Han dynasty of China. He reigned from 28 September 189 until his abdication and subsequent End of the Han dynasty, end of the dynasty on 11 December 220. Liu Xie was a son of Emperor Ling of Han, Liu Hong (Emperor Ling) and was a younger half-brother of his predecessor, Liu Bian (Emperor Shao). In 189, at the age of eight, he became emperor after the warlord Dong Zhuo, who had seized control of the Han central government, deposed Emperor Shao and replaced him with Liu Xie. The newly enthroned Liu Xie, historically known as Emperor Xian, was in fact a puppet ruler under Dong Zhuo's control. In 190, when a coalition of regional warlords launched a punitive campaign against Dong Zhuo in the name of freeing Emperor Xian, Dong Zhuo ordered the destruction of the imperial capital, L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholar-official
The scholar-officials, also known as literati, scholar-gentlemen or scholar-bureaucrats (), were government officials and prestigious scholars in Chinese society, forming a distinct social class. Scholar-officials were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China's last imperial dynasty. After the Sui dynasty these officials mostly came from the Landed gentry in China, scholar-gentry (紳士 ''shēnshì'') who had earned academic degrees (such as ''xiucai'', ''juren'', or ''Jinshi (imperial examination), jinshi'') by passing the imperial examinations. Scholar-officials were the elite class of imperial China. They were highly educated, especially in literature and the arts, including calligraphy and Confucianism, Confucian texts. They dominated the government administration and local life of China until the early 20th century. Origins and formations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lists Of People Of The Three Kingdoms
The following are lists of people significant to the Three Kingdoms period (220–280) of Chinese history. Their names in Mandarin pinyin are sorted in alphabetical order. Fictional characters in the 14th-century historical novel '' Romance of the Three Kingdoms'' and those found in other cultural references to the Three Kingdoms are listed separately in List of fictional people of the Three Kingdoms. Lists * List of people of the Three Kingdoms (A) * List of people of the Three Kingdoms (B) * List of people of the Three Kingdoms (C) * List of people of the Three Kingdoms (D) * List of people of the Three Kingdoms (E) * List of people of the Three Kingdoms (F) * List of people of the Three Kingdoms (G) * List of people of the Three Kingdoms (H) * List of people of the Three Kingdoms (I) * List of people of the Three Kingdoms (J) * List of people of the Three Kingdoms (K) * List of people of the Three Kingdoms (L) * List of people of the Three Kingdoms (M) * Li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuo Zhuan
The ''Zuo Zhuan'' ( zh, t=左傳, w=Tso Chuan; ), often translated as ''The Zuo Tradition'' or as ''The Commentary of Zuo'', is an ancient Chinese narrative history traditionally regarded as a commentary on the ancient Chinese chronicle the '' Spring and Autumn Annals''. It comprises 30 chapters covering the period from 722 to 468BC, and focuses mainly on political, diplomatic, and military affairs from that era. For many centuries, the ''Zuo Zhuan'' was the primary text through which educated Chinese learned their ancient history. The ''Zuo Zhuan'' does not simply explain the wording of the ''Spring and Autumn Annals'', but rather expounds upon its historical background with rich and lively accounts of the history and culture of the Spring and Autumn period (771476 BC). The ''Zuo Zhuan'' is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style served as a paragon of elegant Classical Chinese. Its tendency toward thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Han
The ''Book of Han'' is a history of China finished in 111 CE, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. The work was composed by Ban Gu (32–92 CE), an Eastern Han court official, with the help of his sister Ban Zhao, continuing the work of their father, Ban Biao. They modelled their work on the ''Records of the Grand Historian'' (), a cross-dynastic general history, but theirs was the first in this annals-biography form to cover a single dynasty. It is the best source, sometimes the only one, for many topics such as literature in this period. The ''Book of Han'' is also called the ''Book of the Former Han'' () to distinguish it from the '' Book of the Later Han'' () which covers the Eastern Han period (25–220 CE), and was composed in the fifth century by Fan Ye (398–445 CE). Contents This history developed from a continuation of Sima Qian's ''Records of the Grand Hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ban Gu
Ban Gu (AD32–92) was a Chinese historian, poet, and politician best known for his part in compiling the ''Book of Han'', the second of China's 24 dynastic histories. He also wrote a number of '' fu'', a major literary form, part prose and part poetry, which is particularly associated with the Han era. A number of Ban's ''fu'' were collected by Xiao Tong in the '' Wen Xuan''. Family background The Ban family was one of the most distinguished families of the Eastern Han dynasty. They lived in the state of Chu during the Warring States period but, during the reign of the First Emperor, a man named Ban Yi ( or ''Bān Yī'') fled north to the Loufan ( t s ''Lóufán'') near the Yanmen Pass in what is now northern Shanxi Province. By the early Han Dynasty, Ban Gu's ancestors gained prominence on the northwestern frontier as herders of several thousand cattle, oxen, and horses, which they traded in a formidable business and encouraged other families to move to the front ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
''Fajia'' ( zh, s=法家, p=fǎjiā), or the School of ''fa'' (laws, methods), early translated ''Legalism'' for Shang Yang, is a school of thought representing a broader bibliography, collection of primarily Warring States period classical Chinese philosophy, incorporating more administrative works traditionally said to be rooted in Huang-Lao Daoism. Addressing practical governance challenges of the unstable feudal system, their ideas 'contributed greatly to the formation of the Chinese empire' and bureaucracy, advocating concepts including rule by fa (concept), law, sophisticated administrative fa (concept), technique, and ideas of state power. They are often interpreted in the West along Realism (international relations), realist lines. Though persisting, the Qin to Tang dynasty, Tang were more characterized by the 'centralizing tendencies' of their traditions. The school incorporates the more legalistic ideas of Li Kui (legalist), Li Kui and Shang Yang, and more administrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoism
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation Ultimate reality, ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of Taoist meditation, meditation, Chinese astrology, astrology, qigong, feng shui, and Neidan, internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as ''wu wei, effortless action'', ziran, ''naturalness'', ''pu (Taoism), simplicity'', and the Three Treasures (Taoism), three treasures of compassion, frugality, and humility. The co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, Harmonious Society, social harmony, and Filial piety, familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ''Ren (philosophy), ren'' (benevolence), ''Yi (philosophy), yi'' (righteousness), ''Li (Confucianism), li'' (propriety), ''Wisdom, zhi'' (wisdom), and ''Xin (virtue), xin'' (sincerity). These values, deeply tied to the notion of ''tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constitutional Monarchy
Constitutional monarchy, also known as limited monarchy, parliamentary monarchy or democratic monarchy, is a form of monarchy in which the monarch exercises their authority in accordance with a constitution and is not alone in making decisions. Constitutional monarchies differ from absolute monarchies (in which a monarch is the only decision-maker) in that they are bound to exercise powers and authorities within limits prescribed by an established legal framework. A constitutional monarch in a parliamentary democracy is a hereditary symbolic head of state (who may be an emperor, king or queen, prince or grand duke) who mainly performs representative and civic roles but does not exercise executive or policy-making power. Constitutional monarchies range from countries such as Liechtenstein, Monaco, Morocco, Jordan, Kuwait, Bahrain and Bhutan, where the constitution grants substantial discretionary powers to the sovereign, to countries such as the United Kingdom and other Com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rafe De Crespigny
Richard Rafe Champion de Crespigny (born 1936), also known by his Chinese name Zhang Leifu (), is an Australian sinologist and historian. He is an adjunct professor in the College of Asia and the Pacific at the Australian National University. He specialises in the history, geography, and literature of the Han dynasty, particularly the translation and historiography of material concerning the Han dynasty and the Three Kingdoms period. Family The son of Richard Geoffrey Champion de Crespigny, (1907-1966), and Kathleen Cavenagh Champion de Crespigny (1908-2013), née Cudmore, Richard Rafe Champion de Crespigny was born in Adelaide in 1936. He married Christa Boltz in Turner, Australian Capital Territory on 19 May 1959. Education De Crespigny received his tertiary education at the University of Cambridge (B.A. Honours History 1957; M.A. History 1961) and the Australian National University (B.A. Honours Chinese 1962; M.A. Oriental Studies Honours 1964; PhD Far Eastern History 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Landed Gentry In China
The "gentry", or "landed gentry" in China was the elite who held privileged status through passing the Imperial exams, which made them eligible to hold office. These literati, or scholar-officials, (''shenshi'' 紳士 or ''jinshen'' 縉紳), also called 士紳 ''shishen'' "scholar gentry" or 鄉紳 ''xiangshen'' "local gentry", held a virtual monopoly on office holding, and overlapped with an unofficial elite of the wealthy. The Tang and Song dynasties expanded the civil service exam to replace the nine-rank system which favored hereditary and largely military aristocrats. As a social class they included retired mandarins or their families and descendants. Owning land was often their way of preserving wealth.Chang Chung-li hongli Zhang ''The Chinese Gentry: Studies on Their Role in Nineteenth-Century Chinese Society'' (Seattle: University of Washington Press, 1955). Confucian classes The Confucian ideal of the four occupations ranked the scholar-official above farme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
