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Xuefeng Yicun
Xuefeng Yicun (822–908; zh, s=雪峰义存, w=Hsüeh-feng I-ts'un; zh, p=Xuěfēng Yìcún; ) was a Chinese Chan-master who was influential during the Tang dynasty. The Yunmen school and Fayan school originated with descendants of his lineage. Biography According to the ''Wudeng Huiyuan'' ("Compendium of Five Lamps") Xuefeng Yicun was born in 822 in Nanan in ancient the district Quanzhou (now the province of Fujian). At age twelve he left home to live at Yujian Temple in Putian City. During the suppression of Buddhism (841–846) by Emperor Xuanzong Xuefeng Yicun was forced to leave the monastery. He continued his apprenticeship with a master Yuanzhao (Changzhao) on top of Furong (Lotus) Mountain in Hunan. When Emperor Xuanzong allowed for the restoration of Buddhism Xuefeng started hiking in the different regions of northern China. He received the full ordination of monks in 850 in the Baocha monastery in Youzhou (now Beijing) in the Hebei province. Later he went to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quanzhou
Quanzhou is a prefecture-level city, prefecture-level port city on the north bank of the Jin River, beside the Taiwan Strait in southern Fujian, China, People's Republic of China. It is Fujian's largest most populous metropolitan region, with an area of and a population of 8,782,285 as of the 2020 Chinese census, 2020 census. Its City proper, built-up area is home to 6,669,711 inhabitants, encompassing the Licheng District, Quanzhou, Licheng, Fengze District, Fengze, and Luojiang District, Quanzhou, Luojiang district (PRC), urban districts; Jinjiang, Fujian, Jinjiang, Nan'an, Fujian, Nan'an, and Shishi, Fujian, Shishi County-level city, cities; Hui'an county (PRC), County; and the Quanzhou District for Taiwanese Investment. Quanzhou was China's 12th-largest extended metropolitan area in 2010. Quanzhou was China's major port for foreign traders, who knew it as Zaiton, during the 11th through 14th centuries. It was visited by both Marco Polo and Ibn Battuta; both travelers pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yang Xingmi
Yang Xingmi (; 852'' Spring and Autumn Annals of the Ten Kingdoms''vol. 1 – December 24, 905Academia Sinicabr>Chinese-Western Calendar Converter''Zizhi Tongjian'', vol. 265.), né Yang Xingmin (楊行愍, name changed 886), courtesy name Huayuan (), formally Prince Wuzhong of Wu (吳武忠王, "martial and faithful"),Yang Xingmi's title of ''Wang'' (王) is translatable in English as either "prince" or "king." It will be largely translated as "prince" here as he made no attempt to claim his domain to be a state independent from Tang dynasty, and it was not until the time of his son Yang Longyan (King Xuan), by which time the Tang imperial line had long been extinguished, that the Wu state formally declared itself independent, that the Wu rulers claimed the title of ''Guowang'' (lit., "state prince/king"). However, "king" will be used for the posthumous honors that Yang Longyan bestowed on him as Yang Longyan was then claiming the ''Guowang'' title. See ''Zizhi Tongjian'', v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blue Cliff Record
The ''Blue Cliff Record'' () is a collection of Chan Buddhist kōans originally compiled in Song China in 1125, during the reign of Emperor Huizong, and then expanded into its present form by Chan master Yuanwu Keqin (1063–1135; ).K. Sekida, ''Two Zen Classics'' (1977) p. 18-20 The book includes Yuanwu's annotations and commentary on ''100 Verses on Old Cases'' (), a compilation of 100 kōans collected by Xuedou Chongxian (980–1052; , '). Xuedou selected 82 of these from the Song period work '' The Jingde Record of the Transmission of the Lamp'', with the remainder selected from the ''Yunmen Guanglu'' (, ''Extensive Record of Yunmen Wenyan'', 864–949). History Name and origin The ''Blue Cliff Record'' derives its name from the temple where Yuanwu Keqin wrote most of his commentaries, the Blue Cliff Cloister (碧巖院, ''Bìyán Yuàn'') in Hunan. The work was originally called Xuedou's ''Juko'' (''ju'', verse; ''ko'', old koans) before its ''Blue Cliff Record'' tit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Gateless Gate
''The Gateless Barrier'' (Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), sometimes translated as ''The Gateless Gate'', is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Huikai (無門慧開; Japanese: ''Mumon Ekai''; 1183–1260) during the Song dynasty. The title has a double meaning and can also be understood as Wumen's Barrier; the compiler's name, which literally means "No Gate", is the same as the title's first two characters. Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case composed by Anwan (pen name for ) in 1246. Wuliang Zongshou also supplemented the volume with a verse of four stanzas composed in 1230 about the three checkpoints of Zen master Huanglong. These three checkpoints of Huanglong should not be confused with Doushuai's Three Checkpoints found in Case 47. Along w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shitou Xiqian
Shítóu Xīqiān (700–790) () was an 8th-century Chinese Chán (Zen) Buddhist teacher and author. All existing branches of Zen throughout the world are said to descend either from Shitou Xiqian or from his contemporary Mazu Daoyi. Biography Life The details of Shítóu's life are found in traditional biographies. His years of life are conventionally given as 700 to 790. He was born in Gaoyao County in Guangdong with the surname Chen. At a young age, he became a student of the great Zen patriarch Huineng for a short time prior to the latter's death. Shítóu later became a disciple of Huineng's successor, Qingyuan Xingsi. After becoming, in turn, Xingsi's successor, Shítóu resided and taught at Nantai Temple on Mt. Nanyue Heng in Hunan. There he lived on top of a large rock, hence his first name Shítóu, which translates to "Stone-head." After his death, he was given the honorary posthumous name ''Wuji Dashi'' (無際大師). Physical remains There have been a seri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linji Yixuan
Japanese painting of Linji Linji Yixuan (; ''Rinzai Gigen''; died 866 CE) was a Tang dynasty (618-907) Chinese monk and teacher of the Hongzhou school of Chinese Chan (Zen). Linji was the leading figure of Chan Buddhism in the Tang, and the ''Recorded Sayings of Linji'' (''Línjì yǔlù''), which contains his teachings, is seen as a major Zen text which exemplifies the iconoclastic and antinomian spirit of Zen. He is also known by the posthumous title Huizhao Chanshi (, “Meditation Master of Illuminating Wisdom”). Linji was a student of Huangbo Xiyun and is also considered to be the founder of the influential Linji school of Chan. This school actually developed in the Song dynasty (960-1279) among descendants of Linji, who created various mythic stories about Linji in the process of founding their new school of Zen. Today he is seen as the founder of the various Linji regional traditions, including the Japanese Rinzai school, the contemporary Korean Seon schools (all w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthology Of The Patriarchal Hall
The ''Anthology of the Patriarchal Hall'' () is a Chinese text compiled by two Chinese Buddhist monks in 952 during the Five Dynasties and Ten Kingdoms period. It is the oldest existing collection of Chan encounter dialogues, dating from about half a century before the much better-known ''Transmission of the Lamp''. After being lost for centuries, it was rediscovered by Japanese scholars in the 20th century at the Haeinsa temple in Korea, in a complete form with all twenty chapters. The text survived in the form of printing plates made during the 13th century, and not as a printed book. Much like other Chan Buddhist texts, it is written in the form of daily conversations between masters and students or between students themselves. The ''Anthology'' is particularly important for the study of the history of Chinese, as it contains what is believed to be a good record of what vernacular northern Chinese speech was like in the 10th century. An example of a grammatical phenomenon i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mumonkan
''The Gateless Barrier'' (Mandarin: 無門關 ''Wúménguān''; Japanese: 無門関 ''Mumonkan''), sometimes translated as ''The Gateless Gate'', is a collection of 48 Chan (Zen) koans compiled in the early 13th century by the Chinese Zen master Wumen Huikai (無門慧開; Japanese: ''Mumon Ekai''; 1183–1260) during the Song dynasty. The title has a double meaning and can also be understood as Wumen's Barrier; the compiler's name, which literally means "No Gate", is the same as the title's first two characters. Wumen's preface indicates that the volume was published in 1228. Each koan is accompanied by a commentary and verse by Wumen. A classic edition includes a 49th case composed by Anwan (pen name for ) in 1246. Wuliang Zongshou also supplemented the volume with a verse of four stanzas composed in 1230 about the three checkpoints of Zen master Huanglong. These three checkpoints of Huanglong should not be confused with Doushuai's Three Checkpoints found in Case 47. Along wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wumen Huikai
Wumen Huikai (; Wade-Giles: Wu-men Hui-k'ai; ) (1183–1260) was a Chinese Chán (Japanese: Zen) master during China‘s Song period. He is most famous for having compiled and commentated the 48-koan collection '' The Gateless Barrier'' (Mandarin: 無門關 Wúménguān; Japanese: 無門関 Mumonkan).Aitken, Robert: The Gateless Barrier: The Wu-men Kuan (Mumonkan. North Point Press, 1990, ) Early life and education Wumen was born in Hangzhou. His first master was Gong Heshang. Wumen received his spiritual education, also called Dharma transmission in Buddhist teaching, in the Linji line (Japanese: Rinzai) of Zen from Zen master Yuelin Shiguan (月林師觀; Japanese: Gatsurin Shikan) (1143–1217). Yuelin gave Wumen the koan, a spiritual question, of " Zhaozhou’s dog", with which Wu-men struggled for six years before he attained realization. After Yuelin confirmed Wumen‘s understanding of it, Wumen wrote his enlightenment poem: :A thunderclap under the clear blue sky :All ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fayan Wenyi
Qingliang Wenyi (), Biography of the eminent monks of Song dynasty. Vol.13 also known as Fayan Wenyi ()Blue Cliff Records is a Chinese Buddhist monk in the early 10th century. Wenyi was born in Yuhang (modern Hangzhou, Zhejiang). His secular surname is Lu. Fayan school, one of the main philosophical schools of Zen Buddhism was created by him. Life Wenyi became a Buddhist monk by the age of 7.Jingde Chuandenglu. Vol.24 His first tutor was Quanwei Chanbo. He followed monk Xijue to the Ashoka temple of Mingzhou (modern Ningbo, Zhejiang) where Xijue and Wenyi preached. He then traveled to the southern port city of Fuzhou in search of the solution of his doubts on the subject of Zen. In Fuzhou, Wenyi's knowledge gained him much popularity. However, he was not content with himself and thought that he had not detached himself from the secular world. His departure from Fuzhou eventually led him to Linchuan. The tradition of Zen Buddhism holds that it was during this particular trip, Wen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mazu Daoyi
Mazu Daoyi (709–788) (, Japanese: Baso Dōitsu) was an influential abbot of Chan Buddhism during the Tang dynasty. He is known as the founder of the Hongzhou school of Zen. The earliest recorded use of the term "Chan school" is from his ''Extensive Records''. He is most famously known for his two teaching statements: "This Mind is Buddha" (''jixin shi fo'') and "Ordinary Mind is the Way."Jinhua Jia (2012), ''The Hongzhou School of Chan Buddhism in Eighth- through Tenth-Century China,'' SUNY Press, pp. 67-68. Biography His family name was Ma – Mazu meaning ''Ancestor Ma'' or ''Master Ma''. He was born in 709 northwest of Chengdu in Sichuan. During his years as master, Mazu lived in Jiangxi, from which he took the name "Jiangxi Daoyi". In the '' Transmission of the Lamp'', compiled in 1004, Mazu is described as follows: According to the ''Transmission of the Lamp'', Mazu was a student of Nanyue Huairang (677-744) at Mount Heng in Hunan A story in the entry on Nanyue H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
