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Wit Z Chotela
Wit is a form of intelligent humour—the ability to say or write things that are clever and typically funny. Someone witty, also known as a wit, is a person skilled at wit, making spontaneous one-line or single-phrase jokes. Forms of wit include the quip, repartee, and wisecrack. Dorothy Parker and Tom Waits are among the most famous wits of the 20th century. Forms As in the wit of Dorothy Parker's set, the Algonquin Round Table, witty remarks may be intentionally cruel (as also in many ''epigrams''), and perhaps more Genius, ingenious than funny. A ''quip'' is an observation or saying that has some wit but perhaps descends into sarcasm, or otherwise is short of a point. A ''witticism'' also suggests the diminutive. ''Repartee'' is the wit of the quick answer and capping comment: the snappy comeback and neat retort. Metaphysical poetry as a style was prevalent in the time of English playwright William Shakespeare, who admonished pretension with the phrase "Better a witty fo ...
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Common Sense
Common sense () is "knowledge, judgement, and taste which is more or less universal and which is held more or less without reflection or argument". As such, it is often considered to represent the basic level of sound practical judgement or knowledge of basic facts that any adult human being ought to possess. It is "common" in the sense of being shared by nearly all people. Relevant terms from other languages used in such discussions include the aforementioned Latin, itself translating Ancient Greek ('), and French '. However, these are not straightforward translations in all contexts, and in English different shades of meaning have developed. In philosophical and scientific contexts, since the Age of Enlightenment the term "common sense" has been used for rhetorical effect both approvingly and disapprovingly. On the one hand it has been a standard for good taste, good sense, and source of scientific and logical axioms. On the other hand it has been equated to conventional wisdom ...
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Virtue
A virtue () is a trait of excellence, including traits that may be morality, moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is Value (ethics), valued as an Telos, end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is said to be right and avoiding what is wrong in a given field of endeavour, even when doing so may be unnecessary from a utilitarianism, utilitarian perspective. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be virtuous through having cultivated such a disposition. The opposite of virtue is vice. Other examples of this notion include the concept of Merit (Buddhism), merit in Asian traditions as well as (Chinese language, Chinese ). Etymology The ...
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Humour
Humour (English in the Commonwealth of Nations, Commonwealth English) or humor (American English) is the tendency of experiences to provoke laughter and provide amusement. The term derives from the humorism, humoral medicine of the ancient Greeks, which taught that the balance of fluids in the human body, known as "humours" (Latin: ', "body fluid"), controlled human health and emotion. People of all ages and cultures respond to humour. Most people are able to experience humour—be amused, smile or laugh at something funny (such as a pun or joke)—and thus are considered to have a ''sense of humour''. The hypothetical person lacking a sense of humour would likely find the behaviour to be inexplicable, strange, or even irrational. Though ultimately decided by subjective personal taste (aesthetics), taste, the extent to which a person finds something humorous depends on a host of variables, including geographical location, culture, Maturity (psychological), maturity, level of ed ...
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Oxford Wits
The ''Oxford Wits'', a term coined later, were an identifiable group of literary and intellectual aesthetes and dandies, present as undergraduates at the University of Oxford in England in the first half of the 1920s. Their leader in fashion was Harold Acton, but their later leader in intellectual matters was more noticeably Maurice Bowra. Their attitudes were those portrayed and parodied in the nostalgic ''Brideshead Revisited'' of Evelyn Waugh, the most important literary figure to emerge from the group. Others who are cited as Oxford Wits are John Betjeman, Robert Byron, Cyril Connolly Cyril Vernon Connolly CBE (10 September 1903 – 26 November 1974) was an English literary critic and writer. He was the editor of the influential literary magazine ''Horizon (British magazine), Horizon'' (1940–49) and wrote ''Enemies of Pro ..., Brian Howard, Alan Pryce-Jones, John Sparrow, John Sutro, and Christopher Sykes. Noel Annan, ''Our Age'' (1990), note p. 128. See al ...
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New Oxford Wits
The term ''New Oxford Wits'' was applied, around 1980, to a group of young English writers who had been at the University of Oxford in the 1970s. It alludes to the Oxford Wits of the 1920s. Those supposed to be in the ''New Oxford Wits'' were Martin Amis,Martin Amis (1949–)
Fu Jen University, Taiwan.
Julian Barnes Julian Patrick Barnes (born 19 January 1946) is an English writer. He won the Man Booker Prize in 2011 with ''The Sense of an Ending'', having been shortlisted three times previously with ''Flaubert's Parrot'', ''England, England'', and ''Arthu ...

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Hartford Wits
The Hartford Wits were a group of young writers from Connecticut in the late 18th century including John Trumbull, Timothy Dwight, David Humphreys, Joel Barlow, and Lemuel Hopkins. Originally the Connecticut Wits, the group formed in the late 18th century as a literary society at Yale College and then assumed a new name, the Hartford Wits. Their writings satirized an outmoded curriculum and, more significantly, society and the politics of the mid-1780s. American Revolution Their dissatisfaction with the Articles of Confederation appeared in '' The Anarchiad'' in 1786 and 1787, written by Humphreys, Joel Barlow, Trumbull (the oldest Wit), and Hopkins. In satirizing democratic society, this mock-epic promoted the federal union delineated by the Constitutional Convention in Philadelphia in 1787. Despite writing in a satiric tone, some of the Wits, especially Humphreys and Barlow, joined the Continental Army and fought for American independence in the American Revolutionary War ...
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Frustration
In psychology, frustration is a common emotional response to opposition, related to anger, annoyance and disappointment. Frustration arises from the perceived resistance to the fulfillment of an individual's Will (philosophy), will or goal and is likely to increase when a will or goal is denied or blocked. There are two types of frustration: internal and external. Internal frustration may arise from challenges in fulfilling Personality psychology, personal objective (goal), goals, Desire (philosophy), desires, drive theory, instinctual drives and needs, or dealing with perceived :wikt:deficiency, deficiencies, such as a lack of confidence or fear of social situations. Emotional conflict, Conflict, such as when one has competing goals that interfere with one another, can also be an internal source of frustration or annoyance and can create cognitive dissonance. External causes of frustration involve conditions outside an individual's control, such as a physical roadblock, a diffi ...
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Reason
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality. Reasoning involves using more-or-less rational processes of thinking and cognition to extrapolate from one's existing knowledge to generate new knowledge, and involves the use of one's intellect. The field of studies the ways in which humans can use formal reasoning to produce logically valid arguments and true conclusions. Reasoning may be subdivided into forms of logical reasoning, such as deductive reasoning, inductive reasoning, and abductive reasoning. Aristotle drew a distinction between logical discursive reasoning (reason proper), and intuitive reasoning, in whi ...
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Opportunism
300px, ''Opportunity Seized, Opportunity Missed'', engraving by Theodoor Galle, 1605 Opportunism is the practice of taking advantage of circumstances — with little regard for principles or with what the consequences are for others. Opportunist actions are expedient actions guided primarily by self-interested motives. The term can be applied to individual humans and living organisms, groups, organizations, styles, behaviors and trends. Opportunism or "opportunistic behaviour" is an important concept in such fields of study as biology, transaction cost economics, game theory, ethics, psychology, sociology and politics. Etymology In the early 19th century, the term "opportunist" as a noun or adjective was already known and used in several European languages, but initially, it rarely referred to political processes or to a political tendency. The English term "opportunism" is possibly borrowed originally from the Italian expression ''opportunismo''. In 19th-century Itali ...
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John Donne
John Donne ( ; 1571 or 1572 – 31 March 1631) was an English poet, scholar, soldier and secretary born into a recusant family, who later became a clergy, cleric in the Church of England. Under Royal Patronage, he was made Dean of St Paul's, Dean of St Paul's Cathedral in London (1621–1631). He is considered the preeminent representative of the metaphysical poets. His poetical works are noted for their metaphorical and sensual style and include sonnets, love poems, religious poems, Latin translations, epigrams, elegies, songs and satires. He is also known for his sermons. Donne's style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry ...
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Humour
Humour (English in the Commonwealth of Nations, Commonwealth English) or humor (American English) is the tendency of experiences to provoke laughter and provide amusement. The term derives from the humorism, humoral medicine of the ancient Greeks, which taught that the balance of fluids in the human body, known as "humours" (Latin: ', "body fluid"), controlled human health and emotion. People of all ages and cultures respond to humour. Most people are able to experience humour—be amused, smile or laugh at something funny (such as a pun or joke)—and thus are considered to have a ''sense of humour''. The hypothetical person lacking a sense of humour would likely find the behaviour to be inexplicable, strange, or even irrational. Though ultimately decided by subjective personal taste (aesthetics), taste, the extent to which a person finds something humorous depends on a host of variables, including geographical location, culture, Maturity (psychological), maturity, level of ed ...
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