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Wen And Wu
''Wén'' ( zh, c= ) and ''wǔ'' ( zh, c= ) are a conceptual pair in Chinese philosophy and political culture describing opposition and complementarity of civil and military realms of government. Differentiation between ''wen'' and ''wu'' was engaged in discussions on criminal punishment, administrative control, creation and reproduction of social order, education and moral transformation. The concept was formed during the Spring and Autumn and Warring States periods, and best articulated in the 3rd or 2nd century BCE. However, until recently it was not much discussed by the Western scholars because of their inaccurate perception of the importance of Confucianism in the pre-imperial and early imperial era, and their understanding of Confucianism as pacifist in its nature. An example of the last is provided by John K. Fairbank: “Warfare was disesteemed in Confucianism... The resort to warfare (''wu'') was an admission of bankruptcy in the pursuit of ''wen'' ivility or culture ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civil Official And Thunder God Of The Celestial Palace Cropped
Civil may refer to: *Civility, orderly behavior and politeness *Civic virtue, the cultivation of habits important for the success of a society *Civil (journalism) ''The Colorado Sun'' is an online news outlet based in Denver, Colorado. It launched on September 10, 2018, to provide long-form, in-depth coverage of news from all around Colorado. It was started with two years of funding from blockchain ventu ..., a platform for independent journalism * Civil (surname) See also * {{Disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shijing
The ''Classic of Poetry'', also ''Shijing'' or ''Shih-ching'', translated variously as the ''Book of Songs'', ''Book of Odes'', or simply known as the ''Odes'' or ''Poetry'' (; ''Shī''), is the oldest existing collection of Chinese poetry, comprising 305 works dating from the 11th to 7th centuries BC. It is one of the "Five Classics" traditionally said to have been compiled by Confucius, and has been studied and memorized by scholars in China and neighboring countries over two millennia. It is also a rich source of '' chengyu'' (four-character classical idioms) that are still a part of learned discourse and even everyday language in modern Chinese. Since the Qing dynasty, its rhyme patterns have also been analysed in the study of Old Chinese phonology. Name Early references refer to the anthology as the ''300 Poems'' ('' shi''). ''The Odes'' first became known as a ''jīng'', or a "classic book", in the canonical sense, as part of the Han dynasty's official adoption of Conf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Chinese Philosophy
A concept is an abstract idea that serves as a foundation for more concrete principles, thoughts, and beliefs. Concepts play an important role in all aspects of cognition. As such, concepts are studied within such disciplines as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach, cognitive science. In contemporary philosophy, three understandings of a concept prevail: * mental representations, such that a concept is an entity that exists in the mind (a mental object) * abilities peculiar to cognitive agents (mental states) * Fregean senses, abstract objects rather than a mental object or a mental state Concepts are classified into a hierarchy, higher levels of which are termed "superordinate" and lower levels termed "subordinate". Additi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese Philosophy
Chinese philosophy (simplified Chinese: 中国哲学; traditional Chinese: 中國哲學) refers to the philosophical traditions that originated and developed within the historical and cultural context of China. It encompasses systematic reflections on issues such as existence, knowledge, ethics, and politics. Evolving over more than two millennia, Chinese philosophy includes classical traditions such as Confucianism, Daoism, and Buddhism, as well as modern responses to Western philosophical currents. As a cultural form of philosophy, it addresses universal philosophical concerns while also reflecting the specific historical and social conditions of China. The historical development of Chinese philosophy began during the Spring and Autumn and Warring States periods, a time known as the "Hundred Schools of Thought". Major schools such as Confucianism, Daoism, Mohism, and Legalism emerged with distinct views on human nature, social order, and political authority. During the Han ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi Zhou Shu
The ''Yi Zhou Shu'' () is a compendium of Chinese historical documents about the Western Zhou period (1046–771 BCE). Its textual history began with a (4th century BCE) text/compendium known as the ''Zhou Shu'' ("Book of Zhou"), which was possibly not differentiated from the corpus of the same name in the extant ''Book of Documents''. Western Han dynasty (202 BCE–CE 9) editors listed 70 chapters of the ''Yi Zhou Shu'', of which 59 are extant as texts, and the rest only as chapter titles. Such condition is described for the first time by Wang Shihan ( 王士漢) in 1669. Circulation ways of the individual chapters before that point (merging of different texts or single text's editions, substitution, addition, conflation with commentaries etc.) are subject to scholarly debates. Traditional Chinese historiography classified the ''Yi Zhou Shu'' as a ''zashi'' () or "unofficial history" and excluded it from the canonical dynastic '' Twenty-Four Histories''. Titles This early Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soil And Grain
__NOTOC__ Soil and grain was a common Chinese political term in the Sinosphere for the state. Shejitan, the altars of soil and grain, were constructed alongside ancestral altars. Chinese monarchs of the Ming and Qing dynasties performed ceremonies of soil and grain to affirm their sovereignty at the Beijing Shejitan. During the Chinese Warring States period, ministers defied their rulers by claiming a greater loyalty to the "soil and grain". A similar concept to ''sheji'' is that of the earth deities Tudi and Houtu. It is also linked to Sheshen or deities which are sometimes directly called soil () Houtu is the overlord of all the Tudigongs ("Lord of Local Land"), Sheji ("the State"), Shan Shen ("God of Mountains"), City Gods ("God of Local City"), and landlord gods worldwide. In other cultures Korean monarchs of the Joseon dynasty did so at the Seoul Sajikdan. It has also been rendered "gods of soil and grain" in English, owing to its associations of prayer and supernat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wen Wu Temple
A Wen Wu temple or Wenwu temple () is a dual temple in China venerating the two Tutelary deity, patron gods of Wen and wu, civil and martial affairs in the same temple complex. In southern China, the civil god or Wéndì () is Wenchang Wang, Wenchang (), while in the north it is Confucius; in both north and south the martial god or Wǔdì () is Guan Yu, Lord Guan (). Although single temples to either the civil or martial god alone are widespread, it is comparatively rare to find temples venerating both. During the Ming Dynasty, Ming and Qing Dynasty, Qing dynasties, Wen Wu temples were patronised by those seeking success in the Imperial examinations, which were divided into civil and military examinations, and by those seeking advancement in professions which could be interpreted as falling under the aegis of one of the gods. Thus, to the present day, civil servants make offerings to the civil god, and policemen to the martial god. Examples of Wen Wu temples Mainland China *Dan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De (Chinese)
(; zh, c=德, p=dé), also written as , is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" () or "merit; virtuous deeds" () in Chinese Buddhism. The word Chinese is an ancient word with complexities across several subfields of linguistics: namely in its semantics, orthography, and etymology. Meanings The ''Hanyu Da Zidian'', provides twenty meanings for , translatable as # Rise, go up, climb, ascend. [] # Morals, morality, virtue, personal conduct, moral integrity, honor. [] # Denoting a wise/enlightened person with moral character. [] # Kindness, favor, grace, graciousness. [] # Grateful, gratefulness, thankful, indebted. [] # Benevolent rule, good government, good instruction. [] # Objective regulations/rules. [] # Quality, nature, basic character, characteristi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bo Qin
Bo Qin (), also known as Qin Fu (禽父), also known by his posthumous name as the Duke Tai of Lu (魯太公), was the founder of the Lu state, a dynastic vassal state of the Zhou dynasty. Born into the royal Ji family, he was the eldest son of Dan, the Duke of Zhou. Instead of inheriting his father's estate in Zhou, he was granted the newly established State of Lu centered at Qufu. He is thought to have ruled Lu from around 1042 to 997 BC. He was succeeded first by his son Duke Kao and then by Duke Yang, another of his sons. The main line of the Duke of Zhou's descendants came from Bo Qin's third son Yu (魚), whose descendants adopted the surname Dongye (東野). The Duke of Zhou's offspring held the title of Wujing Boshi (五经博士; 五經博士; ''Wǔjīng Bóshì''). Bo Qin was the ancestor of Mencius Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Conf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Cheng Of Zhou
King Cheng of Zhou (; 1055–1021 BC), personal name Ji Song, was the second king of the Chinese Zhou dynasty. The dates of his reign are 1042–1021 BCE or 1042/35–1006 BCE. Ji Dan, Duke of Zhou served as regent during his minority. His parents were King Wu of Zhou and Queen Yi Jiang. Life King Cheng was young when he ascended the throne. His uncle the Duke of Zhou, fearing that Shang forces might rise again under the possible weak rule of a young ruler, became the regent and supervised government affairs for several years. Duke of Zhou established the eastern capital at Luoyang and later defeated a rebellion Rebellion is an uprising that resists and is organized against one's government. A rebel is a person who engages in a rebellion. A rebel group is a consciously coordinated group that seeks to gain political control over an entire state or a ... by Cheng's uncles the Three Guards Cai Shu, Guan Shu and Huo Shu.Hucker, Charles O. (1978). China to 1850: a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
