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Vishvadevas
The Visvedevas () ( ' "all-gods") are the various Vedic gods taken together as a whole. In the Rigveda a number of hymns are addressed to them, including (according to Griffith) 1.3,1.89, 3.54-56, 4.55, 5.41-51, 6.49-52, 7.34-37, 39, 40, 42, 43, 8.27-30, 58, 83 10.31, 35, 36, 56, 57, 61-66, 92, 93, 100, 101, 109, 114, 126, 128, 137, 141, 157, 165, 181. RV 3.54.17 addresses them as headed by Indra, :''This is, ye Wise, your great and glorious title, that all ye Deities abide in Indra.'' (trans. Griffith) The dichotomy between Devas is not evident in these hymns, and Devas are invoked together such as Mitra god and Varuna god. Though many devas are named in the Rig Veda only 33 devas are counted, eleven each of earth, space and heaven. In later Hinduism, they form one of the nine ganadevatas (along with the Adityas, Vasus, Tushitas, Abhasvaras, Anilas, Maharajikas, Sadhyas, and Rudras). According to the Vishnu Purana and Padma Purana, they were the sons of Vishvā, a daughter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigvedic Deities
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities. The most prominent deity is Indra, slayer of Vritra and destroyer of the Vala, liberator of the cows and the rivers; Agni the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra, are additional principal deities. Deities by prominence List of Rigvedic deities by a number of dedicated hymns, after Griffith. Some dedications are to paired deities, such as Indra-Agni, Mitra-Varuna, Soma-Rudra, here counted double. Vishvadevas (all gods together) have been invoked 70 times. *Indra 250 *Agni 200 *Soma 123 *Aśvins 56 *Varuna 46 *Maruts 38 *Mitra 28 * Ushas 21 *Vayu (Wind) 12 *Savitr 11 *the Rbhus 11 *Pushan 10 *the Apris 9 * Brhaspati 8 *Surya (Sun) 8 * Dyáuṣ Pitṛ́ and Pṛthv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and '' Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and '' Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts ('' śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Draupadi
Draupadi ( sa, द्रौपदी, draupadī, Daughter of Drupada), also referred to as Krishnaa, Panchali, and Yagyaseni, is the main female protagonist of the Hindu epic ''Mahabharata,'' and the common consort of the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva. She is noted for her beauty, courage, and a rare polyandrous marriage. In Mahabharata, Draupadi and her brother, Dhrishtadyumna, were born from a ''yajna'' (fire sacrifice) organized by King Drupada of Panchala. Arjuna won her hand in marriage, but she had to marry the five brothers because of her mother-in-law's misunderstanding. Later, she became an empress, as Yudhishthira performed the Rajasuya ritual and achieved the status of the emperor. She had five sons, one from each Pandava, who were collectively addressed as the Upapandavas. The most notable incident in Draupadi's life is the game of dice at Hastinapura where Yudhishthira loses his possessions and wife, and she ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishwamitra
Vishvamitra ( sa, विश्वामित्र, ) is one of the most venerated rishis or sages of ancient India. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāś and Śutudrī rivers (modern Beas and S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pitri
The pitrs () are the spirits of departed ancestors in Hinduism. Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors. The non-performance of these rituals is believed to result in the fate of wandering the earth as a restless preta. The amavashya (new moon day), as well as the occasion of Pitru Paksha during the Hindu month of Ashvin is recommended for the veneration of pitrs. Development Ancestor veneration is an ancient Indian practice that emerged in the Vedic religion, dating back to 1500 BCE, during the Vedic period. The custom of a death anniversary is still practised in India, where the deathday of one's parents involves a number of rituals and offerings, that are elaborated in the Puranas. Balls of rice (Piṇḍa) are traditionally offered on certain occasions, due to the belief that one's ancestors still need to be fed by their descendants. For the Brahm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahma
Brahma ( sa, ब्रह्मा, Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu, and Shiva.Jan Gonda (1969)The Hindu Trinity Anthropos, Bd 63/64, H 1/2, pp. 212–226. He is associated with creation, knowledge, and the '' Vedas''. Brahma is prominently mentioned in creation legends. In some '' Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, everything that is, owes its existence to Brahman. In this sense, Hinduism is ultimately monotheistic or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kratu
Kratu ( sa, क्रतु, lit=strength) is described as one of the manasaputras, the mind-born children of the creator deity, Brahma, in Hinduism. He is also a rishi, who appears in two different ages. He is considered to be one among the seven great sages of the age of the first Manu, the Saptarishis, believed to have originated from the mind of Brahma. In another legend, he is believed to have been born from his father's left eye. Legend In the Svayambhuva Manvantara, Kratu is a Prajapati, a son of Brahma. He is also the son-in-law of Prajapati Kardama. His wife is named Kriya. It is said that he has 60,000 children. Their name is included in the eighth book of the Rigveda. Kratu also has two sisters, Punya and Satyavati (not to be confused with Mahabharata's Satyavati, the great-grandmother of the Pandavas and the Kauravas). He is also stated to be married to Santati in the Puranas, and the pair has sixty thousand children, called the Balakhilyas, who were each of the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhuri
Dhuri is a city in Sangrur District in the state of Punjab, India. The neighbouring towns of Dhuri are Sangrur, Malerkotla, Nabha, and Barnala. Demographics As of 2011 Indian Census, Dhuri city had a total population of 55,225 of which 29,231 were males and 25,994 were females. Population within the age group of 0 to 6 years was 6,169. The total number of literates in Dhuri was 40,067, which constituted 72.6% of the population with male literacy of 76.4% and female literacy of 68.2%. The effective literacy rate of 7+ population of Dhuri was 81.7%, of which male literacy rate was 86.4% and female literacy rate was 76.4%. The Scheduled Castes The Scheduled Castes (SCs) and Scheduled Tribes (STs) are officially designated groups of people and among the most disadvantaged socio-economic groups in India. The terms are recognized in the Constitution of India and the groups are designa ... population was 14,207. Dhuri had 30460 households in 11077. Dhuri rural had a total popula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhvani
In Indian aesthetics, a rasa ( sa, रस) literally means "nectar, essence or taste".Monier Monier-Williams (1899)Rasa Sanskrit English Dictionary with Etymology, Motilal Banarsidass (Originally Published: Oxford) It connotes a concept in Indian arts about the aesthetic flavour of any visual, literary or musical work that evokes an emotion or feeling in the reader or audience but cannot be described.Rasa: Indian Aesthetic Theory Encyclopedia Britannica (2013) It refers to the emotional flavors/essence crafted into the work by the writer and relished by a 'sensitive spectator' or ''sahṛdaya,'' literally one who "has heart", and can connect to the work with emotion, without dryness. Rasas are created by ''bhavas'': the state of mind. The ''rasa'' theory has a dedicated section (Chapter 6) in the |
Pururavas
Pururavas (Sanskrit: पुरूरवस्, ''Purūravas'') is a character in Hindu literature, a king who served as the first of the Lunar dynasty. According to the Vedas, he is a legendary entity associated with Surya (the sun) and Usha (the dawn), and is believed to reside in the middle region of the cosmos. The Rig Veda (X.95.18) states that he was a son of Ilā and was a pious ruler. However, the ''Mahabharata'' states that Ila was both his mother and his father. According to the ''Vishnu Purana'', his father was Budha, and he was ancestor of the tribe of Pururavas, from whom descended the Yadavas, Kauravas, and Pandavas of Mahābhārata. Legends Birth and early life Pururavas was born in Treta Yuga, as the son of Budha and Ila. Budha was the son of Chandra, the moon god, and thus Pururavas was the first Chandravamsha King. Since he was born on Mount Puru, he was called Pururavas. Reign According to the Puranas, Pururavas reigned from Pratisthana (Prayaga). He per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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