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Valentinus (Gnostic)
Valentinus (also spelled Valentinius; – ) was the best known and, for a time, most successful early Christian Gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for bishop but started his own group when another was chosen. Valentinus produced a variety of writings, but only fragments survive, largely those quoted in rebuttal arguments in the works of his opponents, not enough to reconstruct his system except in broad outline. His doctrine is known only in the developed and modified form given to it by his disciples, the Valentinians. He taught that there were three kinds of people, the spiritual, psychical, and material; and that only those of a spiritual nature received the '' gnosis'' (knowledge) that allowed them to return to the divine Pleroma, while those of a psychic nature (ordinary Christians) would attain a lesser or uncertain form of salvation, and that those of a material nature were doomed to perish. Valenti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In The 2nd Century
Christianity in the ante-Nicene period was the time in Christian history up to the First Council of Nicaea. This article covers the period following the Apostolic Age of the first century, c. 100 AD, to Nicaea in 325 AD. The second and third centuries saw a sharp divorce of Christianity from its early roots. There was an explicit rejection of then-modern Judaism and Jewish culture by the end of the second century, with a growing body of ''adversus Judaeos'' literature. Fourth- and fifth-century Christianity experienced pressure from the government of the Roman Empire and developed strong episcopal and unifying structure. The ante-Nicene period was without such authority and was more diverse. Many variations in this era defy neat categorizations, as various forms of Christianity interacted in a complex fashion. One variation was proto-orthodoxy which became the international Great Church and in this period was defended by the Apostolic Fathers. This was the tradition of Pauline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Esotericism
Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas and currents are united since they are largely distinct both from orthodox Judeo-Christian religion and Enlightenment rationalism. Esotericism has pervaded various forms of Western philosophy, religion, pseudoscience, art, literature, and music—and continues to influence intellectual ideas and popular culture. The idea of grouping a wide range of Western traditions and philosophies together under the term ''esotericism'' developed in Europe during the late seventeenth century. Various academics have debated various definitions of Western esotericism. One view adopts a definition from certain esotericist schools of thought themselves, treating "esotericism" as a perennial hidden inner tradition. A second perspective sees esotericism a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acts 9
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter.Halley, Henry H. ''Halley's Bible Handbook'': an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek and is divided into 43 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: ;In Greek * Papyrus 53 (3rd century; extant verses 33 to chapter 10:1) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae (~400) * Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450) * Codex Laudianus (~550) ;In Latin * León palimpsest (7th century; complete)Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Corinthians 12
2 Corinthians 12 is the twelfth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1) in Macedonia in 55–56 CE. Text The original text was written in Koine Greek. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (~AD 200) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Freerianus (~450; extant verses 6–7,14–15) * Codex Claromontanus (~550) Verse 2 : ''I know a man in Christ who fourteen years ago – whether in the body I do not know, or whether out of the body I do not know, God knows – such a one was caught up to the third heaven''. *"I know a man in Christ": refers to Paul himself, as he speaks in the first person in 2 Corinthians 12:7. Paul speaks in the third person to show his humility and modesty. He says himself a " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Corinthians 2
1 Corinthians 2 is the second chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus, composed between 52–55 CE. Text The original text was written in Koine Greek. This chapter is divided into 16 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (AD 175–225) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus () *Papyrus 14 (6th century; extant verses 6–8) * Papyrus 11 (7th century; extant verses 9–12, 14) Old Testament references * 1 Corinthians 2:9 references Isaiah 64:4 and Isaiah 65:17Footnote in 1 Corinthians in RSV Second Catholic Edition 2006 * 1 Corinthians 2:16 references Isaiah 40:13 New Testament references * 1 Corinthians 2:1 references Acts 18:1 Paul's preaching ministry in Corinth Acts 18:1–17 recounts Paul's departure from Athens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romans 16
Romans 16 is the sixteenth (and the last) chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while Paul was in Corinth in the mid 50s AD, with the help of a secretary ( amanuensis), Tertius, who adds his own greeting in Romans 16:22. Chapter 16 contains Paul's personal recommendation, personal greetings, final admonition, grace, greetings from companions, identification of writer/amanuensis and blessing. The chapter is divided into 27 verses. Textual witnesses The original text was written in Koine Greek. Some early manuscripts containing the text of this chapter are: * Papyrus 46 (175-225; complete with minor lacunae at bottom of leaves) * Papyrus 118 (3rd century; extant verses 1, 4–7, 11–12) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (~450; complete) * Papyrus 61 (7th century; extant verses 23–27) Phoebe (16:1–2) :''I co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul The Apostle
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisee. He participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. Some time after having approved of the execution of Stephen, Paul was traveling on the road to Damascus so that he might find any Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theudas (teacher Of Valentinius)
Theudas was allegedly the name of a Christian Gnostic thinker, who was a follower of Paul the Apostle. He went on to teach the Gnostic Valentinus. The only evidence of this connection is the testimony of Valentinius' followers and Clement of Alexandria. It has been proposed that he was the Theudas Theudas (; ; died c. 46 AD) was a Jewish rebel of the 1st century AD. Scholars attribute to his name a Greek etymology possibly meant as "flowing with water", although with a Hellenist-styled ending. At some point between 44 and 46 AD, Theudas le ... mentioned in the Bible, but it is unlikely, as the latter would have been dead before Valentinus's birth.Edward Hendrie, ''Solving the Mystery of Babylon the Great'' References Gnostics {{Christianity-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria ( grc , Κλήμης ὁ Ἀλεξανδρεύς; – ), was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with classical Greek philosophy and literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a saint in Coptic Christianity, Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the first documented of its kind, and thereby often misunderstood. Many critics of Philo assumed his allegorical perspective would lend credibility to the notion of legend over historicity. Philo often advocated a literal understanding of the Torah and the historicity of such described events, while at other times favoring allegorical readings. Though never properly attributed, Philo's marriage of Jewish exegesis and Stoic philosophy provided a formula later picked up by other Midrash content from the 3rd and 4th centuries. Some claimed this lack of credit or affinity for Philo by the Rabbinic leadership at the time, was due to his adoption ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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