Vishvakarma
Vishvakarma or Vishvakarman (, ) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the word "Vishvakarma" was originally used as an epithet for any powerful deity. However, in many later traditions, Vishvakarma became the name of the craftsman god. Vishvakarma crafted all of the chariots of the devas and weapons including the ''Vajra'' of the god Indra. Vishvakarma was related to the sun god Surya through his daughter Sanjna. According to the legend, when Sanjna left her house due to Surya's energy, Vishvakarma reduced the energy and created various other weapons using it. Vishvakarma also built various cities like Lanka, Dvaraka, and Indraprastha. According to the epic ''Ramayana'', the ''vanara'' (forest-man or monkey) Nala was the son of Vishvakarma, created to aid the avatar Rama. Literature and legends Vedas The term Visvakarman was originally used as an epithet for ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sanjna
Sanjna (, , also spelled as Samjna and Sangya), also known as Saranyu (, ), is a Hindu goddess associated with clouds and the chief consort of Surya, the Sun god. She is mentioned in the ''Rigveda'', the '' Harivamsa'' and the ''Puranas''. In Hindu mythology, Sanjna is the daughter of the craftsman god Tvashtr, often equated with Vishvakarma. Renowned for her beauty, virtue, and ascetic powers, Sanjna married Vivasvant (Surya); however, she could not endure his intense form and energy. To escape, she substituted herself with her shadow or maid, Chhaya, and ran away by transforming into a mare. Upon discovering her absence, Surya had his radiance diminished and brought her back. Sanjna is recognized as the mother of several notable deities, including Yama, the god of death; Yamuna, the river goddess; Vaivasvata Manu, the current patriarch of humans; the twin divine physicians known as the Ashvins; and the god Revanta. Etymology Saranyu (or Saraṇyū) is the first name used ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ghritachi
Ghritachi () is a prominent apsara (celestial nymph) in Hindu mythology. She is known for her beauty and seduction of many men, both divine and human, and for becoming the mother of their children. Literature Ghritachi appears in many Hindu religious scriptures, including the epics, the ''Ramayana'' and the ''Mahabharata'', as well as the ''Puranas''. She is described to be belonging to the ''daivika'' (lit. 'divine') class of apsaras, and presides over Kumbha, a month in Indian lunisolar calendar. The scriptures describe her procilivity to seduce men, including rishis (sages), gandharvas (celestial musicians), devas (gods) and kings. According to the ''Vamana Purana'', Ghritachi once lived with Vishvakarma, the architect of the gods, and had a daughter named Chitrangada. Vishvakarma prohibits his daughter to marry anyone, due to which he is cursed to become a vanara (monkey) till a son is borne to him; Ghritachi liberates him by giving birth to Nala, who later helps the god Ram ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tvastar
Tvashtr (, ) or Tvashta (, ) is a Vedic Hindu artisan god or fashioner. He is mentioned as an Aditya (sons of goddess Aditi) in later Hindu scriptures like the ''Mahabharata'' and ''Puranas'', though his significance gets reduced. Tvashtr is sometimes identified with another artisan deity named Vishvakarma. In Hindu Literature In the ''Rigveda'', Tvashtr is stated to be a skillful craftsman who created many implements, including Indra's bolt, the axe of Brihaspati, and a cup for divine food and drink. He is stated to be the creator of forms, and is often stated to be the crafter of living beings and wombs. He is also considered a universal father, and an ancestor of humans through his daughter Saranyu. He is the father of Bṛhaspati, and likely Indra's father as well. He wields a metal axe, and rides a chariot pulled by two fallow bay mares. He is the guardian of Soma, and his son Vishvarupa is the guardian of cows. Indra has a conflict with his likely father Tvashtr, wit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nala (Ramayana)
In the Hindu epic ''Ramayana'', Nala (Sanskrit: नल, IAST: nala, lit. ''lotus''), is the vanara (monkey), who is credited as the engineer of the Adam's Bridge, Rama Setu, a bridge across the ocean between Rameswaram (Tamil Nadu, Tamil nadu) and Lanka, identified with modern-day Sri Lanka, so forces of the god Rama can pass over to Lanka. The bridge is also known as Nala Adam's Bridge, Setu, the bridge of Nala. Along with Nala, another vanara who is his twin brother called Nila (Ramayana), Nila is also credited as the builder of the bridge. Nala is described as the architect of the vanaras. He is described as the son of the architect-god Vishvakarma, Vishwakarma. Nala is also described to have fought in the battle between Rama and Ravana, the king of Lanka. Builder of the bridge The ''Ramayana'' narrates that Sita - the wife of Rama, prince of Ayodhya (Ramayana), Ayodhya and avatar of the god Vishnu - was kidnapped by Ravana, the rakshasa (demon) king of Lanka. Rama, aided by a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lanka
Lanka (; ) is the name given in Hindu epics to the island fortress capital of the legendary Rakshasa king Ravana in the epics of the ''Ramayana'' and the ''Mahabharata''. The fortress was situated on a plateau between three mountain peaks known as the Trikuta Mountains. The ancient city of Lankapura is said to have been burnt down by Hanuman. After its king, Ravana was killed by Rama with the help of Ravana's brother Vibhishana, the latter was crowned king of Lankapura. His descendants were said to still rule the kingdom during the period of the Pandavas. According to the ''Mahabharata'', the Pandava Sahadeva visited this kingdom during his southern military campaign for the rajasuya of Yudhishthira. The palaces of Ravana were said to be guarded by four-tusked elephants. Ramayana Rulers of Lanka According to both the ''Ramayana'' and the ''Mahabharata'', Lanka was originally ruled by a rakshasa named Sumali. According to Uttara Kanda, Vishwakarma, the divine architect of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dvārakā
Dvārakā, also known as Dvāravatī (Sanskrit द्वारका "the gated [city]", possibly meaning having many gates, or alternatively having one or several very grand gates), is a sacred historic city in the sacred literature of Hinduism, Jainism, and Buddhism. It is also alternatively spelled as Dvarika. The name Dvaraka is said to have been given to the place by Krishna, a major god in Hinduism. In the ''Mahabharata'', it was a city located in what is now Dwarka, formerly called Kushasthali, the fort of which had to be repaired by the Yadavas. In this epic, the city is described as a capital of the Anarta Kingdom. According to the ''Harivamsa'' the city was located in the region of the Sindhu Kingdom. In the Hindu epics and the Puranas, Dvaraka is called Dvaravati and is one of seven Tirtha (Hinduism), Tirtha (pilgrimage), Sapta Puri (seven sacred cities of Hinduism), for spiritual liberation. The other six are Mathura, Ayodhya (Ramayana), Ayodhya, Varanasi, Ka ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indraprastha
Indraprastha (Sanskrit: इन्द्रप्रस्थ, n̪d̪ɾɐpɾɐst̪ʰə (lit. "Plain of Indra" or "City of Indra") is a city cited in ancient Indian literature as a constituent of the Kuru Kingdom. It was designated the capital of the Pandavas, a brotherly quintet in the Hindu epic '' Mahabharata''. The city is sometimes also referred to as '' Khandavaprastha'' or ''Khandava Forest'', the epithet of a forested region situated on the banks of Yamuna river which, going by the Hindu epic ''Mahabharata,'' was cleared by Krishna and Arjuna to build the city. Under the Pali form of its name, ''Indapatta'', it is also mentioned in Buddhist texts as the capital of the Kuru Mahajanapada. The topography of the medieval fort Purana Qila on the banks of the river Yamuna matches the literary description of the citadel Indraprastha in the Mahabharata; however, excavations in the area have revealed no signs of an ancient fortified city to match the epic's described gran ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Surya
Surya ( ; , ) is the Sun#Dalal, Dalal, p. 399 as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Āditya, Arka, Bhānu, Savitṛ, Pūṣan, Ravi, Mārtāṇḍa, Mitra, Bhāskara, Prabhākara, Kathiravan, and Vivasvat.#Dalal, Dalal, pp. 5, 311 The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. Surya ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Deva (Hinduism)
''Deva'' (, ) means 'shiny', 'exalted', 'heavenly being', 'divine being', 'anything of excellence', and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is ''Devi (Hinduism), Devi''. The word is a cognate with Latin ''deus'' ('god') and Greek Zeus. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in Indian literature#In archaic Indian languages, ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the g ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ramayana
The ''Ramayana'' (; ), also known as ''Valmiki Ramayana'', as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit literature, Sanskrit Indian epic poetry, epic) from ancient India, one of the two important epics of Hinduism known as the ''Itihasas'', the other being the ''Mahabharata''. The epic narrates the life of Rama, the seventh ''avatar'' of the Hindu deity Vishnu, who is a prince of Ayodhya (Ramayana), Ayodhya in the kingdom of Kosala. The epic follows Exile of Lord Rama, his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across the forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in bloodbath; and Rama's eventual return to Ayodhya (Ramayana), Ayodhya along with Sita to be crowned as a king amidst jubilation and celebration. Scholarly estimates for the earliest stage ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rama
Rama (; , , ) is a major deity in Hinduism. He is worshipped as the seventh and one of the most popular avatars of Vishnu. In Rama-centric Hindu traditions, he is considered the Supreme Being. Also considered as the ideal man (''maryāda'' ''puruṣottama''), Rama is the male protagonist of the Hindu epic '' Ramayana''. His birth is celebrated every year on Rama Navami, which falls on the ninth day of the bright half ( Shukla Paksha) of the lunar cycle of Chaitra (March–April), the first month in the Hindu calendar. According to the ''Ramayana'', Rama was born to Dasaratha and his first wife Kausalya in Ayodhya, the capital of the Kingdom of Kosala. His siblings included Lakshmana, Bharata, and Shatrughna. He married Sita. Born in a royal family, Rama's life is described in the Hindu texts as one challenged by unexpected changes, such as an exile into impoverished and difficult circumstances, and challenges of ethical questions and moral dilemmas. The most not ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |