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Viduy
In Judaism, confession () is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect). On the other hand, confession of sins done to another person may be done publicly, and in fact Maimonides calls such confession "immensely praiseworthy". The confession of a sin in itself does not bring immediate forgiveness. Rather, it is one component of repentance in Judaism, which can lead to forgiveness. Hebrew Bible ''Vidui'' is not found as a noun in the Hebrew Bible, but the concept of confession and the hithpael verb form of '' yadah'' () – from which ''vidui'' is derived – are found, and seems to fall into the category of speech actions. Individuals might confess their sins or their people's sins as a precondition to achieving forgiveness, while confession was required along with certain sin-o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repentance In Judaism
Repentance ( /tʃuvɑː/; "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 152-173. Maimonides defines the essence of repentance as follows: A Jewish penitent is traditionally known as a '' baal teshuva''. How to repent According to ''Gates of Repentance'', a standard work of Jewish ethics written by Rabbenu Yonah of Gerona, a sinner repents by: * regretting/acknowledging the sin; * forsaking the sin (see below); * worrying about the future consequences of the sin; * acting and speaking with humility; * acting in a way opposite to that of the sin (for example, for the sin of lying, one should speak the truth); * underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acrostic
An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the French from post-classical Latin , from Koine Greek , from Ancient Greek "highest, topmost" and "verse". As a form of constrained writing, an acrostic can be used as a mnemonic device to aid memory retrieval. When the ''last'' letter of each new line (or other recurring feature) forms a word it is called a telestich (or telestic); the combination of an acrostic and a telestich in the same composition is called a double acrostic (e.g. the first-century Latin Sator Square). Acrostics are common in medieval literature, where they usually serve to highlight the name of the poet or his patron, or to make a prayer to a saint. They are most frequent in verse works but can also appear in prose. The Middle High German poet Rudolf von Ems for ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masechet Semachot
''Evel Rabbati'' (, "greater ractate ofmourning") is one of the later or minor tractates which in the editions of the Babylonian Talmud are placed after the fourth order, Neziḳin; it treats of mourning for the dead. It is known also under the euphemistic name ''Semachot'' (), meaning "festive occasions" or "joys". References in the Talmud A collection of baraitot entitled "Evel Rabbati" is cited in the Talmud, which quotes three teachings from it. But this work is not identical with the work now known as Evel Rabbati, since only one of the three teachings in question is found even in an approximate form in Semahot. The "Small" Evel The designation "Evel Rabbati" in the Talmud suggests that a shorter treatise of similar content existed at the time of the amoraim, but probably the term "Rabbati" (the Large) was used merely because the collection of mourning regulations to which it was applied was more copious than that contained in the Mishnah. So much, however, is certain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi
Ashkenazi Jews ( ; also known as Ashkenazic Jews or Ashkenazim) form a distinct subgroup of the Jewish diaspora, that Ethnogenesis, emerged in the Holy Roman Empire around the end of the first millennium Common era, CE. They traditionally speak Yiddish, a language that originated in the 9th century, and largely migrated towards Northern Europe#UN geoscheme classification, northern and eastern Europe during the late Middle Ages due to Antisemitism in Europe, persecution. Hebrew was primarily used as a Literary language, literary and sacred language until its 20th-century Revival of the Hebrew language, revival as a common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Selichot
Selichot (, singular: , ''səliḥā'') are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers. Selichot of the High Holidays In the Sephardic tradition, recital of Selichot in preparation for the High Holidays begins on the second day of the Hebrew month of Elul. In the Ashkenazi tradition, in years where the first day of Rosh Hashanah begins on a Thursday or Saturday, selichot are recited from the Saturday night before Rosh Hashanah. If, however, the first day of Rosh Hashanah falls on a Monday or Tuesday, selichot are recited from the Saturday night more than a week before Rosh Hashanah to ensure that it is recited at least four times. This may be because originally the pious would fast for ten days during the season of repentance, and four days before Rosh Hashanah were added to compensate for the four of the Ten Da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tachanun
''Tachanun'' or ''Taḥanun'' ( "Supplication"), also called ''nefilat apayim'' ( "falling on the face"), is part of Judaism's morning (''Shacharit'') and afternoon (''Mincha'') prayer services; it follows the recitation of the ''Amidah'', the central part of the daily Jewish prayer services. It is also recited at the end of the '' Selichot'' service. It is omitted on Shabbat, Jewish holidays, and a list of other celebratory occasions (e.g., in the presence of a groom in the week following his marriage). Most traditions recite a longer prayer on Mondays and Thursdays. Format There is a short format of Tachanun and a long format. The long format is reserved for Monday and Thursday mornings, during which the Torah is read in the synagogue. The short format, recited on other weekday mornings and afternoons, consists of three (in some communities, two) short paragraphs. In Nusach Sefard—followed by most Hasidic Jews, who may or may not be Sephardic Jews—and most Sephardic rite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusach Sefard
Nusach Sefard, Nusach Sepharad, or Nusach Sfard, is the name for various forms of the Jewish '' siddurim'' designed to reconcile Ashkenazi customs with the kabbalistic customs of Isaac Luria (more commonly known as the Arizal). To this end, it has incorporated the wording of Nusach Edot ha-Mizrach or Nusach Hasfaradim, the prayer book of Sephardi Jews, into certain prayers. Nusach Sefard is used nearly universally by Hasidim, as well as by some other Ashkenazi Jews (especially Dati leumi Jews), but has not gained significant acceptance by Sephardi Jews. Some Hasidic dynasties use their own version of the Nusach Sefard ''siddur'', sometimes with a notable divergence between different versions. Prayers and customs Some versions are nearly identical to Nusach Ashkenaz, while others come far closer to Nusach Hasfaradim or Nusach Edot ha-Mizrach: most versions fall somewhere in between. All versions attempt to incorporate the customs of the Arizal, with greater or lesser success ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
