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Venus Obsequens
Venus Obsequens ("Compliant Venus") was the first Venus (mythology), Venus for whom a Roman temple, shrine ''(Glossary of ancient Roman religion#aedes, aedes)'' was built in Religion in ancient Rome, ancient Rome. Little is known of her Glossary of ancient Roman religion#cultus, cult beyond the circumstances of her temple founding and a likely connection to the Vinalia Rustica, an August wine festival. On the calendar The anniversary ''(Glossary of ancient Roman religion#dies natalis, dies natalis)'' of the Temple of Venus Obsequens is thought to have been celebrated Sextilis, August 19, the day of the Vinalia Rustica, the second wine festival of the year on the Roman calendar. The Vinalia appears on the oldest calendars without a connection to Venus, but Varro's reference to an ''aedes'' dedicated to her on August 19 has been taken as this temple. The other Vinalia was celebrated in Aprilis, April, the month over which Venus held guardianship ''(tutela)'', on the 23rd, which after 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus (mythology)
Venus (; ) is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. As such, she is usually depicted nude. Etymology The Latin theonym and the common noun ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic , Old Indic 'desire'). Derivatives include ''venust ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Libitina
Libitina, also Libentina or Lubentina, is an ancient Roman goddess of funerals and burial. Her name was used as a metonymy for death, and undertakers were known as ''libitinarii''. Libitina was associated with Venus, and the name appears in some authors as an epithet of Venus. The grove ''( lucus)'' of Libitina was located on the Esquiline Hill, as were several religious sites indicating that the area had "unhealthy and ill-omened" associations. A public cemetery was located outside the Esquiline Gate, in the Campus Esquilinus. A temple of Venus in the grove of Libitina celebrated its founding anniversary August 19, the day of the Vinalia Rustica. When a person died, the treasury of the temple collected a coin as a "death tax" supposed to have been established by Servius Tullius. During a plague in 65 AD, 30,000 deaths were recorded at the temple. Livy notes two occasions when the death toll exceeded Libitina's capacity. A panel ''(collegium)'' of funeral directors ''(dissignator ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plautus
Titus Maccius Plautus ( ; 254 – 184 BC) was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety. He wrote Palliata comoedia, the genre devised by Livius Andronicus, the innovator of Latin literature. The word Plautine () refers to both Plautus's own works and works similar to or influenced by his. Biography Not much is known about Titus Maccius Plautus's early life. It is believed that he was born in Sarsina, a small town in Emilia Romagna in northern Italy, around 254 BC.''The Concise Oxford Companion to Classical Literature'' (1996) Ed. M.C. Howatson and Ian Chilvers, Oxford University Press, Oxford Reference Online According to Morris Marples, Plautus worked as a stage-carpenter or scene-shifter in his early years. It is from this work, perhaps, that his love of the theater originated. His acting talent was eventually discovered; and he adopted the nomen "Maccius" (from Maccus, a clownis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The desc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Republic
The Roman Republic ( ) was the era of Ancient Rome, classical Roman civilisation beginning with Overthrow of the Roman monarchy, the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire following the War of Actium. During this period, Rome's control expanded from the city's immediate surroundings to hegemony over the entire Mediterranean Sea, Mediterranean world. Roman society at the time was primarily a cultural mix of Latins (Italic tribe), Latin and Etruscan civilization, Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Ancient Roman religion and List of Roman deities, its pantheon. Its political organisation developed at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by Roman Senate, a senate. There were annual elections, but the republican system was an elective olig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
L'Année épigraphique
''L'Année épigraphique'' (''The Epigraphic Year'', standard abbreviation ''AE'') is a French publication on epigraphy (i.e the study of inscriptions or epigraphs as writing). It was set up by René Cagnat, as holder of the chair of 'Epigraphy and Roman antiquities' at the Collège de France and Jean-Guillaume Feignon, as assistant epigraphist, in 1888. It was linked to the '' Revue archéologique'' until the issue dated 1964, when it became an autonomous publication of the Presses universitaires de France (PUF) benefiting from a grant from the Centre national de la recherche scientifique (CNRS), a part was edited under its aegis. It systematically collects all the inscriptions discovered each year from all around the world concerning Ancient Rome, mainly in Latin or ancient Greek, and sorted by period. Leadership and editorship *1888–1935: René Cagnat, at first alone, then with Jean-Guillaume Feignon and Maurice Besnier until 1932, finally with Alfred Merlin. *1936–19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysius Of Halicarnassus
Dionysius of Halicarnassus (, ; – after 7 BC) was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style was ''atticistic'' – imitating Classical Attic Greek in its prime. He is known for his work ''Rhōmaikē Archaiologia'' (Roman Antiquities), which describes the history of Rome from its beginnings until the outbreak of the First Punic War in 264 BC. Out of twenty books, only the first nine have survived. Dionysius' opinion of the necessity of a promotion of paideia within education, from true knowledge of classical sources, endured for centuries in a form integral to the identity of the Greek elite. Life He was a Halicarnassian. At some time after the end of the civil wars he moved to Rome, and spent twenty-two years studying Latin and literature and preparing materials for his history. During this period, he gave lessons in rhetoric, and enjoyed the society of many distinguished men. The date of his d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Servius Tullius
Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote. Several traditions describe Servius' father as divine. Livy depicts Servius' mother as a captured Latin princess enslaved by the Romans; her child is chosen as Rome's future king after a ring of fire is seen around his head. The Emperor Claudius discounted such origins and described him as an originally Etruscan mercenary, named Mastarna, who fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortuna
Fortuna (, equivalent to the Greek mythology, Greek goddess Tyche) is the goddess of fortune and the personification of luck in Religion in ancient Rome, Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (latin ''Fortuna caeca est''; "Luck [goddess] is blind"). Fortuna is often depicted with a Gubernaculum (classical), gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphrodite
Aphrodite (, ) is an Greek mythology, ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretism, syncretised Roman counterpart , desire, Sexual intercourse, sex, fertility, prosperity, and victory. Aphrodite's major symbols include seashells, Myrtle (common), myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Ancient Canaanite religion, Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian religion, Sumerian cult of Inanna. Aphrodite's main cult centers were Kythira, Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of Prostitution in ancient Greece, prostitutes, an association which led early scholars to propose the concept of sacred prostitution in Greco-Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latium
Latium ( , ; ) is the region of central western Italy in which the city of Rome was founded and grew to be the capital city of the Roman Empire. Definition Latium was originally a small triangle of fertile, volcanic soil (Old Latium) on which resided the tribe of the Latins (Italic tribe), Latins or Latians. It was located on the left bank (east and south) of the Tiber, River Tiber, extending northward to the Aniene, River Anio (a left-bank tributary of the Tiber) and southeastward to the Pomptina Palus (Pontine Marshes, now the Pontine Fields) as far south as the Cape Circeo, Circeian promontory. The right bank of the Tiber was occupied by the Etruscan city of Veii, and the other borders were occupied by Ancient Italic people, Italic tribes. Subsequently, Rome defeated Veii and then its Italic neighbours, expanding its dominions over Southern Etruria and to the south, in a partly marshy and partly mountainous region. The latter saw the creation of numerous Roman and Latin col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
