Vajrasekhara Sutra
The ''Vajraśekhara Sūtra'' is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra (a Patriarch of Chinese Esoteric Buddhism), which included both '' Tattvasaṃgraha Tantra'', and the ''Guhyasamaja Tantra'', a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the Japanese Shingon school the is known by this name. In Tibetan it is considered to be the main representative of the Yogatantra class of texts. Outline The tantra begins with Vairocana Buddha preaching the Dharma to a great host of Bodhisattvas, including Vajrasattva, in the Pure Land of Akanishta. As he preaches the Dharma, Prince Sarvarthasiddhi, the esoteric name of the Buddha, Siddhartha Gautama, is meditating under the Bodhi Tree. Enlightenment is imminent, but the Prince has still not attained it because he is still attached in so ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bodhi
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken", and its literal meaning is closer to awakening. Although the term '' buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. ''Vimutti'' is the freedom from or release of the fetters and hindrances. The term ''enlightenment'' was popularised in the Western world through the 19th-century translations of British philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahavairocana Sutra
Vairocana (from Sanskrit: Vi+rocana, "from the sun" or "belonging to the sun", "Solar", or "Shining"), also known as Mahāvairocana (Great Vairocana), is a major Buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the '' Avatamsaka Sutra'', as the Dharmakāya of the historical Gautama Buddha. In East Asian Buddhism ( Chinese, Korean, Japanese and Vietnamese Buddhism), Vairocana is also seen as the dharmakāya (the supreme buddha-body, the body of ultimate reality), and the embodiment of the Buddhist concept of wisdom and purity. Mahāvairocana is often translated into East Asian languages as "Great Sun Buddha" ( Chinese: 大日如來, pinyin: ''Dàrì Rúlái'', Japanese: ''Dainichi Nyorai''). In the conception of the Five Jinas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is often considered a Primordial Buddha. In East Asian esoteric Buddhism, Mahāvairocana is considered to be a Cosmic Buddha whose body is the en ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kūkai
, born posthumously called , was a Japanese Buddhist monk, calligrapher, and poet who founded the Vajrayana, esoteric Shingon Buddhism, Shingon school of Buddhism. He travelled to China, where he studied Tangmi (Chinese Vajrayana Buddhism) under the monk Huiguo. Upon returning to Japan, he founded Shingon—the Japanese branch of Vajrayana Buddhism. With the blessing of several Emperors of Japan, Emperors, Kūkai was able to preach Shingon teachings and found Shingon temples. Like other influential monks, Kūkai oversaw public works and constructions. Mount Kōya was chosen by him as a holy site, and he spent his later years there until his death in 835 C.E. Because of his importance in Japanese Buddhism, Kūkai is associated with many stories and legends. One such legend attribute the invention of the ''kana'' syllabary to Kūkai, with which the Japanese language is written to this day (in combination with ''kanji''), as well as the ''Iroha'' poem, which helped to standardise ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vajra
The Vajra (, , ), is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Akshobhya. The vajra has also been associated as the weapon of Indra, the Vedic king of the Deva (Hinduism), devas and Svarga, heaven. It is used symbolically by the dharma, dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Blindfolded
A blindfold (from Middle English ') is a garment, usually of cloth, tied to one's head to cover the eyes to disable the wearer's sight. While a properly fitted blindfold prevents sight even if the eyes are open, a poorly tied or trick blindfold may let the wearer see around or even through the blindfold. Applications Blindfolds can be used in various applications: * As a sleep mask: They block out light when sleeping, especially during air travel, or for those who sleep during the day, given that shutting out light allows the user to achieve a deeper level of sleep. They can also provide relief from claustrophobia for magnetic resonance imaging (MRI) patients. * In children's games, such as Pin the Tail on the Donkey and when hitting a piñata. * During both martial arts and weight lifting, to encourage reliance on other senses, such as touch or hearing. * As an added challenge in activities such as chess and speedcubing, forcing participants to rely purely on their memory. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bodhisattvas
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, ''Enlightenment in Buddhism, bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravada, Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha (title), Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahayana, Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of al ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mount Sumeru
Mount Meru (Sanskrit/Pali: मेरु)—also known as Sumeru, Sineru or Mahāmeru—is a sacred, five-peaked mountain present within Hindu, Jain and Buddhist cosmologies, revered as the centre of all physical, metaphysical and spiritual universes. It is professed to be located at the junction of the four great cosmic continents—Pubbavideha Dīpa, Uttarakuru Dīpa, Amaragoyāna Dīpa and Jambu Dīpa. Despite not having a clearly identified or known geophysical location, Mount Meru is, nevertheless, always thought of as being either in the Himalayan Mountains or the Aravalli Range (in western India). Mount Meru is also mentioned in scriptures of other, external religions to India, such as Taoism—which was influenced, itself, by the arrival of Buddhism in China. Many Hindu, Jain and Buddhist temples have been built as symbolic representations of Mount Meru. The "Sumeru Throne" ( :zh:须弥座; ''xūmízuò'') style is a common feature of Chinese pagodas. The highest ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abhiseka
Abhisheka () is a religious Ritual, rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a deity. This is common to religions such as Hinduism, Buddhism and Jainism. Hinduism An abhiṣeka is conducted by priests by bathing the image of the deity being worshipped, amidst the chanting of mantras. Usually, offerings such as milk, yogurt, ghee, honey, panchamrita, sesame oil, rose water, sandalwood paste may be poured among other offerings depending on the type of abhishekam being performed. This rite is routinely performed in Hindu temple, Hindu temples. A ''Rudrābhiṣeka'' or abhiṣeka of Rudra is performed on lingams. A Kumbhabhishekham, Kumbhabhishekam is a consecration ritual for a Hindu temple. Buddhism Tibetan Buddhism In Vajrayana, Vajrayana Buddhism or Mantrayana, Mantrayana Buddhism, one enters into the path of Vajrayana Buddhism by receiving the four stages of tantric empowerment (Vajrayana), empowerments, or abhisheka: the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Diamond Realm
The Mandala of the Two Realms (Traditional Chinese: 両界曼荼羅; Pinyin: ''Liǎngjiè màntúluó''; Rōmaji: ''Ryōkai mandara''), also known as the Mandala of the Two Divisions (Traditional Chinese: 両部曼荼羅; Pinyin: ''Liǎngbù màntúluó''; Rōmaji: ''Ryōbu mandara''), is a set of two mandalas in East Asian Esoteric Buddhism, particularly prominent within Chinese Esoteric Buddhism as well as the Shingon and Tendai traditions of Japanese Buddhism. The Dual Mandala comprises two complementary mandalas: the ''Womb Realm Mandala'' (, Traditional Chinese: 胎蔵界曼荼羅; Pinyin: ''Tāizāngjiè màntúluó''; Rōmaji: ''Taizōkai mandara'') associated with compassion and the ''Diamond Realm Mandala'' (Sanskrit: ''vajradhātu'', Traditional Chinese: 金剛界曼荼羅; pinyin: ''Jīngāngjiè màntúluó''; rōmaji: ''Kongōkai mandara'') associated with wisdom. The Dual Mandalas represent distinct yet non-dual dimensions of the enlightened cosmos centered on the u ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shingon Buddhism
is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asian Buddhism. It is a form of Japanese Esoteric Buddhism and is sometimes called "Tōmitsu" (東密 lit. "Esoteric uddhismof Tō-ji"). The word ''shingon'' is the Japanese reading of the Chinese word ('), which is the translation of the Sanskrit word mantra. The Zhēnyán lineage was founded in China (c. 7th–8th centuries) by Indian vajrācāryas (esoteric masters) like Śubhakarasiṃha, Vajrabodhi and Amoghavajra. These esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (, 774–835), who traveled to Tang China and received these esoteric transmissions from a Chinese master named Huiguo (746–805). Kūkai established his tradition at Mount Kōya (in Wakayama Prefecture), which remains the central pilgrimage center of Shingon Buddhism. The practice of the Shingon school stresses that one is able to atta ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |