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Vaisvanara
In Hinduism, Vaishvanara (, pronounced ), meaning "of or related to Visvanara" is an abstract concept. It is related to the soul atman, the (universal) Self or self-existent essence of human beings. Etymologically, Vaishvanara is a derivative of the conjoined word Vishvanara ''i.e.'' Vishva (Universe) + Narah (Man) ''i.e.'' the 'Universal or Cosmic Man'. In the Rig Veda, Vaishvanara is an epithet of the fire god deity Agni. Forms of Vaishvanara As per the Mandukya Upanishad, the Self has four aspects or states of consciousness.Easwaran, Eknath (2009-06-01). The Upanishads (Classic of Indian Spirituality) (p. 203). Nilgiri Press. Kindle Edition. The first is the Vaishvanara manifestation, under the ''jagrat'' or the waking state which is outwardly cognitive. The Self in Vaishvanara form has seven limbs, nineteen mouths and has the capability to experience material objects. The seven limbs of Vaishvanara pertain to the 'cosmic body' of 'Vaishvanara'. These are enumerated in verse 1 ...
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Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. In the Muktika canon of 108 Upanishads, it is listed as the ninth. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. As one of the most extensive Upanishadic compilations, it comprises eight ''Prapathakas'' (literally 'lectures' or 'chapters'), each divided into multiple sections containing numerous verses. The volumes include a diverse array of ...
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Mandukya Upanishad
The Mandukya Upanishad (, ) is the shortest of all the Upanishads, and is assigned to Atharvaveda. It is listed as number 6 in the Muktikā canon of 108 Upanishads. It is in prose, consisting of twelve short verses, and is associated with a Rig Vedic school of scholars. It discusses the syllable Aum; adds turiya to the three states of consciousness; and asserts that ''Aum'' is ''Brahman'' – which is the Whole – and that ''Brahman'' is this self ('' ātman'').Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass, , pages 605-637 The Mandukya Upanishad is recommended in the Muktikā Upanishad, in a dialogue between two of the most important characters of the Ramayana, Rama and Hanuman, as the one Upanishad that alone is sufficient for knowledge to gain moksha, and as sixth in its list of ten principal Upanishads.Paul Deussen, Sixty Upanishads of the Veda, Volume 2, Motilal Banarsidass, , pages 556-557 The text is also notable for inspiring Gaudapada's M ...
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Agni
Agni ( ) is the Deva (Hinduism), Hindu god of fire. As the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. In the Hindu cosmology, classical cosmology of Hinduism, fire (''Agni'') is one of the five inert impermanent elements (''Pancha Bhuta, Pañcabhūtá'') along with sky (''Ākāśa''), water (''Apas''), air (''Vāyu'') and earth (''Pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In the Vedas, Agni is a major and most invoked god along with Indra and Soma (deity), Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa (ritual), homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords ...
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Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ...
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Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ...
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Etymology
Etymology ( ) is the study of the origin and evolution of words—including their constituent units of sound and meaning—across time. In the 21st century a subfield within linguistics, etymology has become a more rigorously scientific study. Most directly tied to historical linguistics, philology, and semiotics, it additionally draws upon comparative semantics, morphology, pragmatics, and phonetics in order to attempt a comprehensive and chronological catalogue of all meanings and changes that a word (and its related parts) carries throughout its history. The origin of any particular word is also known as its ''etymology''. For languages with a long written history, etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form, or when and how they entered the language. Etymologists also apply the methods of comparative linguistics to reconstruct in ...
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Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ...
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Rig Veda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Shakala Shakha, Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the ''Rigveda'' have been orally transmitted with precision since the 2nd millennium BCE, through Indian mathematics#Styles of memorisation, methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious till concrete evidence surfaces. Philolog ...
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Tantra
Tantra (; ) is an esoteric yogic tradition that developed on the India, Indian subcontinent beginning in the middle of the 1st millennium CE, first within Shaivism and later in Buddhism. The term ''tantra'', in the Greater India, Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Tantras (Buddhism), Buddhist Tantras. They include Tibetan Buddhism, Indo-Tibetan Buddhism, Chinese Esoteric Buddhism, Japanese Shingon Buddhism and Nepalese Newar Buddhism. Although Southern Esoteric Buddhism does not directly reference the tantras, its practices and ideas parallel them. In Bud ...
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Savitr
Savitṛ ( , nominative Grammatical number, singular: , also rendered as Savitur), in Vedic scriptures is an Ādityas, Aditya (i.e., an "offspring" of the Vedic primeval mother goddess Aditi). His name in Vedic Sanskrit connotes "impeller, rouser, vivifier." He is sometimes identified with—and at other times distinguished from—Surya, "the Sun god". When considered distinct from the Sun proper, he is conceived of as the divine influence or vivifying power of the Sun. The Sun before sunrise is called Savitr, and after sunrise until sunset it is called Sūrya. Savitr is venerated in the Rig Veda, the oldest component of the Vedic scriptures. He is first recorded in Mandala 3, book three of the Rigveda; (RV 3.62.10) later called the Gayatri mantra. Furthermore, he is described with great detail in Hymn 35 of the Rig Veda, also called the Hymn of Savitr. In this hymn, Savitr is personified and represented as a patron deity. He is celebrated in eleven whole hymns of the Rig Veda ...
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Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ...
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