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Vahieroa (Tahitian Mythology)
{{Short description, Mythological son of wife In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chief Tumu-nui. When Tumu-nui sails with his supporters in the canoes Matie-roa and Matie-poto to recover his daughter Hau-van'a who has sailed away to marry King Tu-i-hiti of Hiti-au-revareva, a giant clam attacks them, and the entire party of Tumu-nui is swallowed up. His younger brother 'Iore-roa (big rat) and his brother-in-law Vahieroa go to seek him and are swallowed in their turn. Vahieroa's wife Maemae-a-rohi, who has been left as regent, rears her son Rata and herself sails with Tumu-nui's wife, leaving her son as regent in her place, and on her return is drawn in by the clam just as her son arrives to rescue her and restore the bones of the other voyagers (Beckwith 1970:260-261). See also *Wahieroa - Māori *Wahieloa In Hawaiian m ...
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Polynesian Mythology
The Polynesian narrative or Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian - probably spoken in the Tonga - Samoa area around 1000 BC. Description Prior to the 15th century AD, Polynesian peoples fanned out to the east, to the Cook Islands, and from there to other groups such as Tahiti and the Marquesas. Their descendants later discovered the islands from Tahiti to Rapa Nui, and later Hawai‘i and New Zealand. The latest research puts the settlement of New Zealand at about 1300 AD. The various Polynesian languages are all part of the Austronesian language family. Many are close enough in terms of vocabulary and grammar to permit communication between some other language speak ...
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Kaha'i
Kaha'i (specifically: Hawaii; elsewhere Tafaki, Tafa'i, Tahaki, Tava'i, Tāwhaki) is a handsome Polynesians, Polynesian demigod whose exploits were popular in many Polynesian narrative, Polynesian mythologies. Hawaii In Hawaiian religion, Hawaiian mythology, according to the Kumulipo he is known as Kaha'inuiahema and according to Tregear, the legends about Kaha’i are 'extremely fragmentary and vague', but they indicate that Hema traveled to 'Kahiki' (perhaps Tahiti, but more probably to ''kahiki'' 'the distance', as ''kahiki'' can be understood to include all of the islands in the Pacific Ocean) to receive a tribute called ''palala'' for the birth of his son Kaha’i. There he was captured by the Aiaia (a bird, messenger of the god Kane), died, and was buried in Ulu-paupau. Kaha’i decided to go and avenge his father. A rainbow was the path over which he and his brother ‘Alihi ascended into the skies, where they asked Kane and Kanaloa where Hema's remains were to be found. Kah ...
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Tahiti
Tahiti (; Tahitian ; ; previously also known as Otaheite) is the largest island of the Windward group of the Society Islands in French Polynesia. It is located in the central part of the Pacific Ocean and the nearest major landmass is Australia. Divided into two parts, ''Tahiti Nui'' (bigger, northwestern part) and ''Tahiti Iti'' (smaller, southeastern part), the island was formed from volcanic activity; it is high and mountainous with surrounding coral reefs. Its population was 189,517 in 2017, making it by far the most populous island in French Polynesia and accounting for 68.7% of its total population. Tahiti is the economic, cultural and political centre of French Polynesia, an overseas collectivity and an overseas country of the French Republic. The capital of French Polynesia, Papeete, is located on the northwest coast of Tahiti. The only international airport in the region, Faaā International Airport, is on Tahiti near Papeete. Tahiti was originally settled by ...
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Tribal Chief
A tribal chief or chieftain is the leader of a tribal society or chiefdom. Tribe The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia. Tribal societies are sometimes categorized as an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in cities. Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified societies led by chieftains or tribal kings ( chiefdoms). Stratified tribal societies led by tribal kings are thought to have flourished from the Neolithic stage into the Iron Age, albeit in competition with urban civilisations and empires beginning in the Bronze Age. In the case of tribal societies of indigenous peoples existing within larger colonial and post-colonial states, tribal chiefs may represent their tri ...
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Canoes
A canoe is a lightweight narrow water vessel, typically pointed at both ends and open on top, propelled by one or more seated or kneeling paddlers facing the direction of travel and using a single-bladed paddle. In British English, the term ''canoe'' can also refer to a kayak, while canoes are called Canadian or open canoes to distinguish them from kayaks. Canoes were developed by cultures all over the world, including some designed for use with sails or outriggers. Until the mid-19th century, the canoe was an important means of transport for exploration and trade, and in some places is still used as such, sometimes with the addition of an outboard motor. Where the canoe played a key role in history, such as the Northern United States, Canada, and New Zealand, it remains an important theme in popular culture. Canoes are now widely used for competition and pleasure, such as racing, whitewater, touring and camping, freestyle and general recreation. Canoeing has been part of ...
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Clam
Clam is a common name for several kinds of bivalve molluscs. The word is often applied only to those that are edible and live as infauna, spending most of their lives halfway buried in the sand of the seafloor or riverbeds. Clams have two shells of equal size connected by two adductor muscles and have a powerful burrowing foot. They live in both freshwater and marine environments; in salt water they prefer to burrow down into the mud and the turbidity of the water required varies with species and location; the greatest diversity of these is in North America. Clams in the culinary sense do not live attached to a substrate (whereas oysters and mussels do) and do not live near the bottom (whereas scallops do). In culinary usage, clams are commonly eaten marine bivalves, as in clam digging and the resulting soup, clam chowder. Many edible clams such as palourde clams are ovoid or triangular; however, razor clams have an elongated parallel-sided shell, suggesting an old-fa ...
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Rata (Tahitian Mythology)
Rata, in Tahitian mythology, is said to have become king of Tahiti when his uncle, king Tumu-nui, and his father Vahieroa (Tahitian mythology) are swallowed by a great clam while they are on their way to Pitcairn. When he reaches adulthood, Rata plans to avenge his father. As in the Tuamotuan version, Rata identifies a tree to build his canoe, but it is protected by forest elves. After he captures them they build it for him in a single night. While en route for Pitcairn, Rata and his crew are sucked down into the same clam, but they use their spears to cut the monster open. They rescue the remains of Rata's father and uncle and bury them back in Tahiti. After recovering from their adventure, Rata sets out for further adventures. See also Aremata-Popoa and Aremata-Rorua. See also *Rata (Tuamotu mythology) * Rātā (Māori mythology) *Laka In Hawaiian mythology, Laka is the name of two different popular heroes from Polynesian mythology. (In other parts of Polynesia they are ...
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Wahieroa
In Māori mythology, Wahieroa is a son of Tāwhaki, and father of Rātā. Tāwhaki was attacked and left for dead by two of his brothers-in-law, jealous that their wives preferred the handsome Tāwhaki to them. He was nursed back to health by his wife Hinepiripiri. She helped him back to their house, and brought home a long piece of timber for the fire, to keep him warm. Shortly afterwards, a son was born to them, and named Wahieroa. The name, meaning 'long piece of firewood', was chosen to fix in their son's mind the wrong that had been done to Tāwhaki, in order that one day Wahieroa might avenge him. In another version, Tāwhaki told his people to collect firewood, and went himself to gather some. The others were lazy, and brought back little wood, but Tāwhaki returned with a long piece of timber on his shoulder. When he saw what the others had brought, he threw it down, and the noise startled them. Tāwhaki told his wife to call their child Wahieroa when it was born, to rem ...
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Wahieloa
In Hawaiian mythology, Wahieloa is a hero associated with the Kaha'i and Laka epics. Variations of his name in other Polynesian languages include Wahieroa (Māori), Vahieroa (Tahiti, Tuamotus), Va'ieroa (Cook Islands), Fafieloa (Samoa Samoa, officially the Independent State of Samoa; sm, Sāmoa, and until 1997 known as Western Samoa, is a Polynesian island country consisting of two main islands (Savai'i and Upolu); two smaller, inhabited islands (Manono Island, Manono an ...), and Vahie'oa (Marquesa). See also * Wahieroa - Māori * Vahieroa (Tahitian mythology) * Vahieroa (Tuamotu mythology) * Vahi-vero - Tuamotu References *R.D. Craig, ''Dictionary of Polynesian Mythology'' (Greenwood Press: New York, 1989), 320-2. {{Oceania-myth-stub Hawaiian mythology Heroes in mythology and legend ...
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Vahieroa (Tuamotu Mythology)
{{Short description, Mythological figure In Tuamotu mythology, Vahieroa marries Matamata-taua or Tahiti-to'erau, and on the night of the birth of their son, the great Tuamotuan hero, Rata, the parents go fishing and are snatched away by the demon bird belonging to Puna, king of Hiti-marama, "an island north of Pitcairn and Elizabeth but long since swallowed in the sea." The bird Matatata‘ota‘o bites off the chief's head and swallows it whole. The wife is placed head downward as a food holder in the house of Puna's wife Te-vahine-hua-rei (Beckwith 1970:261). See also * Vahi-vero *Wahieroa - Māori *Wahieloa - Hawaii *Vahieroa (Tahitian mythology) {{Short description, Mythological son of wife In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chie ... References *M. Beckwith, ''Hawaiian Mythology'' (University of Hawaii Press: Ho ...
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Vahi-vero
In Tuamotu mythology, Vahi-vero is the son of the demigod Kui and a goblin woman named Rima-roa. Kui plants food trees and is also a great fisherman. The goblin woman Rima-roa robs his garden; he lies in wait and seizes her and she bears him the son Vahi-vero. Vahi-vero visits a pool from which the beautiful Tahiti-tokerau daily emerges. Kui teaches him how to lie in wait and seize her and never let her go until she pronounces his name. Having mastered her, he finds that Puna, king of Vavau, is his rival. He goes by way of the pool to the place where Puna guards the girl in a house with round ends, and brings her back with him, leaving her sister Huarehu in her place. Tahiti-tokerau bears to him the boy Rata. Puna comes in shark form to avenge himself, kills Vahi-vero and takes his wife back and makes of her eyes lights for her sister to do sennit work by and of her feet supports for the sister's work basket (Beckwith 1970:261). See also * Vahieroa (Tuamotu mythology) * Wahie ...
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