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Usnisa
The ushnisha (, Pali: ''uṇhīsa'') is a protuberance on top of the head of a Buddha. In Buddhist literature, it is sometimes said to represent the "crown" of a Buddha, a symbol of Enlightenment and status the King of the Dharma. Description 250px, Head of the Buddha, crowned by the ushnisha, 3rd century, Hadda, Afghanistan The Ushnisha is the thirty-second of the 32 major marks of the Buddha, wherein the Buddha is said to have a fleshy or cranial protuberance at the top of his head. It is sometimes elaborated that it is covered with hair that curls to the right. In art of Southeast Asia, a flame is sometimes added that ascends from the middle of this protuberance. Representation 250px, Flame Ushnisha, 14–15 century, Sukhothai, Thailand Buddhist art from Gandhara in the 1st century CE often represent the Buddha with a topknot, rather than just a cranial knob. It is thought that the interpretation of the ushnisha as a supernatural cranial protuberance happen ...
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Physical Characteristics Of The Buddha
There are no extant representations of the Buddha represented in artistic form until roughly the 2nd century CE, probably due to the prominence of aniconism in Buddhism in the earliest extant period of Buddhist devotional statuary and bas reliefs.Krishnan, Yuvraj. ''The Buddha Image: Its Origin and Development.'' 2009. p. 51 A number of early discourses describe the appearance of the Buddha, and are believed to have served as a model for early depictions.Shaw, Sarah. ''Buddhist Meditation: An Anthology of Texts from the Pali Canon.'' 2006. p. 114 In particular, the "32 signs of a Great Man" are described throughout the Pali Canon, and these are believed to have formed the basis for early representations of the Buddha. These 32 major characteristics are also supplemented by another 80 secondary characteristics (Pali:''Anubyanjana''). In Mahāyāna Buddhism, including the traditions of esoteric Buddhism, the 32 major characteristics and 80 minor characteristics are understood to ...
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Milinda Panha
The ''Milindapañha'' () is a Buddhist text which dates from sometime between 100 BC and 200 AD. It purports to record a dialogue between the Indian Buddhist sage Nāgasena, and the 2nd century BC Indo-Greek king Menander I (Pali: ''Milinda''). The ''Milindapañhā'' is regarded as canonical in Burmese Buddhism, included as part of the book of ''Khuddaka Nikāya''. An abridged version is included as part of Chinese Mahāyāna translations of the canon. The ''Milindapañha'' is not regarded as canonical by Thai or Sri Lankan Buddhism, however, despite the surviving Theravāda text being in Sinhalese script. The Chinese text titled the Monk Nāgasena Sutra corresponds to the first three chapters of the Milindapañha. It was translated sometime during the Eastern Jin dynasty (317–420). History It is generally accepted by scholars that the work is composite, with additions made over some time. In support of this, it is noted that the Chinese versions of the work are sub ...
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Indus Valley Civilisation
The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the Northwestern South Asia, northwestern regions of South Asia, lasting from 3300 Common Era, BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread, its sites spanning an area including much of Pakistan, Northwest India, northwestern India and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra River, Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan. The term ''Harappan'' is sometimes applied to the Indus Civilisation after its type site Harappa, the first to be exc ...
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Lakhan-Jo-Daro
Lakhan-jo-daro is an archeological site and one of the largest cities of the Indus Valley civilization. It is located within an industrial zone on the outskirts of the modern city of Sukkur and situated at the distance of mere 75 kilometers from another major city of its contemporary era, Mohenjo Daro. It covers an expanse of more than 300 hectares. Excavation The site, located in Sukkur District (around 100 km away from the Mohenjo-daro site) on the right bank of the Indus River was first discovered in 1985 by Prof Qasid Mallah and his team from Khairpur University. It was excavated in 2006 by the archeologists and students of Shah Abdul Latif University. Excavations were also undertaken by Prof. Muhammad Mukhtiar Kazi of University of Sindh during 1996 and 2000. According to Dr. Mark Kenoyer, it covers an area of more than 300 hectares, as large as Mohenjo Daro (250 Ha) and was the second largest city of the Indus Valley civilization. Historical significance Lakhueen-jo-da ...
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Mudra
A mudra (; , , "seal", "mark", or "gesture"; ) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers. As well as being spiritual gestures employed in the iconography and spiritual practice of Indian religions, mudras have meaning in many forms of Indian dance, and yoga. The range of mudras used in each field (and religion) differs, but with some overlap. In addition, many of the Buddhist mudras are used outside South Asia, and have developed different local forms elsewhere. In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana. It is also associated with bindu, bodhicitta, amrita, or consciousness in the body. Unlike older tantric mudras, hatha yogic mudras are generally internal actions, involvin ...
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Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ...
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Mathura
Mathura () is a city and the administrative headquarters of Mathura district in the states and union territories of India, Indian state of Uttar Pradesh. It is located south-east of Delhi; and about from the town of Vrindavan. In ancient times, Mathura was an economic hub, located at the junction of important caravan (travellers), caravan routes. The 2011 Census of India estimated the population of Mathura at 441,894. In Hinduism, the birthplace of Krishna, one of the main deities in that religion, is believed to be located in Mathura at the Krishna Janmasthan Temple Complex. It is one of the Sapta Puri, the seven cities considered holy by Hindus, also is called Mokshyadayni Tirth. The Kesava Deo Temple was built in ancient times on the site of Krishna's birthplace (an underground prison). Mathura was the capital of the kingdom of Surasena, ruled by Kamsa, the maternal uncle of Krishna. Mathura is part of the Krishna circuit (Mathura, Vrindavan, Barsana, Govardhan, 48 kos pa ...
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Mahayana
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna.Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous Tantra, tantric methods Vajrayānists consider to help achieve Buddhahood. Mahāyāna also refers to the path of the bodhisattva striving to become a fully awakened Buddha for the benefit of all sentience, sentient beings, and is thus also ...
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Kshatriya
Kshatriya () (from Sanskrit ''kṣatra'', "rule, authority"; also called Rajanya) is one of the four varnas (social orders) of Hindu society and is associated with the warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, '' vaishya,'' and '' shudra''. History Early Rigvedic tribal monarchy The administrative machinery in Vedic India was headed by a tribal king called a Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called a Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn '' Purusha Sukta'' in the ''Rigveda'' describes the symbolic crea ...
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Sandal
Sandals are an open type of shoe, consisting of a sole held to the wearer's foot by straps going over the instep and around the ankle. Sandals can also have a heel. While the distinction between sandals and other types of footwear can sometimes be blurry (as in the case of '' huaraches''—the woven leather footwear seen in Mexico, and peep-toe pumps), the common understanding is that a sandal leaves all or most of the foot exposed. People may choose to wear sandals for several reasons, among them comfort in warm weather, economy (sandals tend to require less material than shoes and are usually easier to construct), and as a fashion choice. Usually, people wear sandals in warmer climates or during warmer parts of the year in order to keep their feet cool and dry. The risk of developing athlete's foot is lower than with enclosed shoes, and the wearing of sandals may be part of the treatment regimen for such an infection. Name The English word ' derives under influence from ...
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Whisk
A whisk is a cooking utensil which can be used to blend ingredients smooth or to incorporate air into a mixture, in a process known as '':wikt:whisk, whisking'' or '':wikt:whipping, whipping''. Most whisks consist of a long, narrow handle with a series of wire loops joined at the end. The loops can have different shapes depending on a whisk's intended functions. The wires are usually metal, but some are plastic for use with nonstick cookware. Whisks are also made from bamboo. Whisks are commonly used to whip egg whites into a firm foam to make meringue, or to whip cream into whipped cream. Etymology The word ''whisk'', given its similarity to equivalent words in modern Scandinavian languages, was probably borrowed from Old Norse. It had early use in the Scots language as and . History Bundles of twigs, typically apple, have long been used as whisks; often the wood used would lend a certain fragrance to the dish. An 18th-century Shakers, Shaker recipe calls to "Cut a handfu ...
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Vajra
The Vajra (, , ), is a legendary and ritualistic tool, symbolizing the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). It is also described as a "ritual weapon". The use of the bell and vajra together as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points. The vajra is considered inseparable from the bell, and both are sold in dharma stores only in matching sets. The bell is also metal with a ribbed spherical head. The bell also depicts the face of Dhatvisvari, a female buddha and the consort of Akshobhya. The vajra has also been associated as the weapon of Indra, the Vedic king of the Deva (Hinduism), devas and Svarga, heaven. It is used symbolically by the dharma, dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spir ...
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