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Uraš
Uraš (), or Urash, was a Mesopotamian goddess regarded as the personification of the earth. She should not be confused with a male deity sharing the same name, who had agricultural character and was worshiped in Dilbat. She is well attested in association with Anu, most commonly as his spouse, though traditions according to which she was one of his ancestors or even his alternate name are also known. She could be equated with other goddesses who could be considered his wives, namely Ki and Antu, though they were not always regarded as identical. Numerous deities were regarded as children of Urash and Anu, for example Ninisina and Ishkur. However, in some cases multiple genealogies existed, for example Enki was usually regarded as the son of Nammu and Geshtinanna of Duttur, even though texts describing them as children of Urash exist. Not much evidence for the worship of Urash is available, though offerings to her are mentioned in documents from the Ur III period and it is possi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilbat
Dilbat (modern Tell ed-Duleim or Tell al-Deylam) was an ancient Near Eastern city located 25 kilometers south of Babylon on the eastern bank of the Western Euphrates in modern-day Babil Governorate, Iraq. It lies 15 kilometers southeast of the ancient city of Borsippa. The site of Tell Muhattat (also Tell Mukhattat), 5 kilometers away, was earlier thought to be Dilbat. The ziggurat E-ibe-Anu, dedicated to Urash, a minor local deity distinct from the earth goddess Urash, was located in the center of the city and was mentioned in the Epic of Gilgamesh. History Dilbat was founded during the Early Dynastic III period (middle 3rd Millennium BC). It is known to have been occupied, at least, during the Akkadian, Old Babylonian, after an occupation gap or several centuries, Late Kassite, Sasanian and Early Islamic periods. It is also known to have been involved in the various struggles of the middle 1st century BC involving the Neo-Babylonian, Neo-Assyrian, and Achaemenid interest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urash (god)
Urash (Uraš) was a Mesopotamian god who was the tutelary deity of Dilbat. He was an agricultural god, and in that capacity he was frequently associated with Ninurta. His wife was the goddess Ninegal, while his children were the underworld deity Lagamal, who like him was associated with Dilbat, and the love goddess Nanaya. Urash occasionally appears in myths, though they only survive in small, late fragments. Functions Urash was the tutelary god of Dilbat, modern Tell al-Deylam in Iraq's Babil Governorate. His character was regarded as Ninurta-like, with an emphasis on the role of a farming deity, as evidenced by explanatory texts referring to him as "Ninurta of the hoe," "of the calendar" or "of the tenant farmer." In a late commentary (KAR 142), he is a member of a group labeled as "seven Ninurtas." Another late text describes him as "Marduk of planting." Associations with other deities The god Urash worshiped in Dilbat was not the same as Urash, the spouse of Anu. Evid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enki
Enki ( ) is the Sumerian god of water, knowledge ('' gestú''), crafts (''gašam''), and creation (''nudimmud''), and one of the Anunnaki. He was later known as Ea () or Ae p. 324, note 27. in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos within Greek sources (e.g. Damascius). He was originally the patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians. He was associated with the southern band of constellations called ''stars of Ea'', but also with the constellation AŠ-IKU, ''the Field'' ( Square of Pegasus). Beginning around the second millennium BCE, he was sometimes referred to in writing by the numeric ideogram for "40", occasionally referred to as his "sacred number". The planet Mercury, associated with Babylonian '' Nabu'' (the son of Marduk) was, in Sumerian times, identified with En ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geshtinanna
Geshtinanna was a Mesopotamian goddess best known due to her role in myths about the death of Dumuzi, her brother. It is not certain what functions she fulfilled in the Mesopotamian pantheon, though her association with the scribal arts and dream interpretation is well attested. She could serve as a scribe in the underworld, where according to the myth ''Inanna's Descent'' she had to reside for a half of each year in place of her brother. Evidence for the worship of Geshtinanna is mostly available from the Early Dynastic state of Lagash, where she had her own cult center, Sagub. She was also present in the pantheons of other cities, for example in Uruk and Tell al-Rimah. She ceased to be venerated after the Old Babylonian period, though even later on she was still mentioned in god lists and in literary texts, some of which were still copied during the period of Seleucid rule over Mesopotamia. Name The oldest writing of Geshtinanna's name was Amageshtin or Amageshtinanna, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antu (goddess)
Antu () or Antum was a Mesopotamian goddess regarded as the feminine counterpart and spouse of the sky god, Anu. She was sometimes identified with the earth rather than the sky, though such references are not common. While already attested in the third millennium BCE, she was only a minor goddess, and only came to be worshiped commonly in Uruk in the Achaemenid and Seleucid periods due to religious reforms which elevated her and Anu to the position of tutelary deities of the city. At some point Antu was also incorporated into Hurrian religion, in which she was understood as a primeval deity. In the so-called "Standard Babylonian" edition of the ''Epic of Gilgamesh'' Antu is addressed as the mother of Ishtar, but this tradition was not commonly adhered to. Name and character Antu's name is etymologically an Akkadian feminine derivative of the theonym Anu. The cuneiform sign representing the latter name, AN, in addition to designating the sky god could also function as an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amurru (god)
Amurru, also known under the Sumerian language, Sumerian name Martu (in Sumerian and Sumerogram, Sumerograms: 𒀭𒈥𒌅), was a Mesopotamian god who served as the divine personification of the Amorites. In past scholarship it was often assumed that he originated as an Amorite deity, but today it is generally accepted that he developed as a divine stereotype of them in Mesopotamian religion. As such, he was associated with steppes and pastoralism, as evidenced by his epithets and iconography. While this was initially his only role, he gradually developed other functions, becoming known as a god of the mountains, a warlike weather deity and a divine exorcist. He is first attested in documents from the Ur III period, chiefly in Sumerian and Akkadian language, Akkadian theophoric names. Later he also came to be worshiped in Babylon, Assur and other locations in Assyria and Babylonia. He had his own cult center somewhere in the area known as the Sealand Dynasty, Sealand in Mesopotami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dingir
''Dingir'' ⟨⟩, usually transliterated DIĜIR, () is a Sumerian word for 'god' or 'goddess'. Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript ⟨d⟩, e.g. The Sumerian cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ('sky' or 'heaven');Hayes, 2000 its use was then extended to a logogram for the word ('god' or 'goddess')Edzard, 2003 and the supreme deity of the Sumerian pantheon Anu, and a phonogram for the syllable . Akkadian cuneiform took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of divinity in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' most likely was composed in the later Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tilth
Tilth is a physical condition of soil, especially in relation to its suitability for planting or growing a crop. Factors that determine tilth include the formation and stability of aggregated soil particles, moisture content, degree of aeration, soil biota, rate of water infiltration and drainage. Tilth can change rapidly, depending on environmental factors, such as changes in moisture, tillage and soil amendments. The objective of tillage (mechanical manipulation of the soil) is to improve tilth, thereby increasing crop production; in the long term, however, conventional tillage, especially plowing, often has the opposite effect, causing the soil carbon sponge to oxidize, break down and become compacted. Soil with good tilth is spongy with large pore spaces for air infiltration and water movement. Roots grow only where the soil tilth allows for adequate levels of soil oxygen. Such soil also holds a reasonable supply of water and nutrients. Tillage, organic matter amendments, f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enki-Ninki Deities
Ancestors of Enlil or Enki-Ninki deities were a group of Mesopotamian deities. Individual lists do not agree on their number, though the enumerations always start with the pair Enki (to be distinguished from the water god Enki) and Ninki and end with Enlil. In the earliest recorded lists, Enki and Ninki were the immediate parents of Enlil, but beginning in the Ur III period onwards, a growing number of 'ancestors' separated them. Enki and Ninki became primordial, ancestral beings who were no longer active and resided in the underworld. They could be invoked in exorcisms. They are attested in various texts, including god lists, incantations, prayers and myths. Terminology The term "ancestors of Enlil" refers to a group of Mesopotamian deities. They are already attested in Early Dynastic sources. The same group is sometimes instead referred to as "Enki-Ninki deities" (German: ''Enki-Ninki-Gottheiten''), an approximate translation of the plural ''(d)En-ki-(e-)ne-(d)Nin/Nun-ki-(e-)ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlil
Enlil, later known as Elil and Ellil, is an List of Mesopotamian deities, ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadian Empire, Akkadians, Babylonian Empire, Babylonians, Assyrian Empire, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His Cult (religious practice), cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Baby ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
