Upasarga
Upasarga is a term used in Sanskrit grammar for a special class of twenty prepositional particles prefixed to verbs or to action nouns. In Vedic, these prepositions are separable from verbs; in classical Sanskrit the prefixing is obligatory. The twenty prefixes are recognized in 's at 1.4.58-59, and are enumerated in the (#154):Katre, p.1301 * ''pra''- "forth" * ''parā''- "away" * ''apa''- "away" * ''sam''-/''saṃ-'' "with" * ''anu''- "after" * ''ava''- "off, down" * '-/''nis-'' "away" * '-/''dus-'' "bad, difficult, hard" * ''vi''- "apart, asunder" * ''ā''- "near" * ''ni''- "down" * ''adhi''- "over" * ''api''- "proximate" * ''ati''- "beyond" * ''su''- "good, excellent" * ''ut''-/''ud-'' "up(wards)" * ''abhi''- "to, towards" * ''prati''- "against" * ''pari''- "round, around" * ''upa''- "towards, near" By the usual rules of euphonic combination the two prepositions ending in visarga, ' and ', have the alternative forms ''nis''-/''nir''- and ''dus''-/''dur''- respectiv ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abhi
Abhi ( Devanagari अभि) is a preposition in Sanskrit, also found in Pali, Bengali, Assamese and Hindi. Today, it remains a productive element in forming names. Origin The first reference to the word "Abhi" is found in the ancient Hindu sacred text Rigveda book 1, hymn 164. The word frequently appears in the Vedas, Upnishad and Bhagavad Gita. Meaning "Abhi" is an adverb or preposition or prefix (see Upasarga) with various meanings depending on its context. According to Macdonnell's Sanskrit dictionary:SeMacdonnell's dictionary/ref> * As an adverb, it means "unto, near" * As a preposition plus accusative, it means "towards; to, against; over; for, for the sake of; with regard to" * As a preposition plus ablative, it means "without" * As a prefix (abhi-), it means "unto, near" It is believed that the word "Abhi" on its own in Sanskrit (for example, in ancient poetry) means the first ray of sunlight. Usage "Abhi" is also a common Indian name for boys and men. Although ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (''Chitta'') and mundane suffering ('' Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vedic
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas ( mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pāṇini
, era = ;;6th–5th century BCE , region = Indian philosophy , main_interests = Grammar, linguistics , notable_works = ' ( Classical Sanskrit) , influenced= , notable_ideas= Descriptive linguistics (Devanagari: पाणिनि, ) was a Sanskrit philologist, grammarian, and revered scholar in ancient India, variously dated between the 6th and 4th century BCE. Since the discovery and publication of his work by European scholars in the nineteenth century, Pāṇini has been considered the "first descriptive linguist", François & Ponsonnet (2013: 184). and even labelled as “the father of linguistics”. Pāṇini's grammar was influential on such foundational linguists as Ferdinand de Saussure and Leonard Bloomfield. Legacy Pāṇini is known for his text '' Aṣṭādhyāyī'', a sutra-style treatise on Sanskrit grammar, 3,996 verses or rules on linguistics, syntax and semantics in "eight chapters" which is the foundational text of th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sandhi
Sandhi ( sa, सन्धि ' , "joining") is a cover term for a wide variety of sound changes that occur at morpheme or word boundaries. Examples include fusion of sounds across word boundaries and the alteration of one sound depending on nearby sounds or the grammatical function of the adjacent words. Sandhi belongs to morphophonology. Sandhi occurs in many languages, particularly in the phonology of Indian languages (especially Sanskrit, Tamil, Sinhala, Telugu, Marathi, Hindi, Pali, Kannada, Bengali, Assamese, Malayalam). Many dialects of British English show linking and intrusive R. A subset of sandhi called tone sandhi more specifically refers to tone changes between words and syllables. This is a common feature of many tonal languages such as Mandarin Chinese. Types Internal and external sandhi Sandhi can be either * internal, at morpheme boundaries within words, such as ''syn- + pathy'': ''sympathy'', or * external, at word boundaries, such as the pronunciation ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Visarga
Visarga ( sa, विसर्गः, translit=visargaḥ) means "sending forth, discharge". In Sanskrit phonology ('' ''), ' (also called, equivalently, ' by earlier grammarians) is the name of a phone voiceless glottal fricative, , written as: Visarga is an allophone of and in pausa (at the end of an utterance). Since is a common inflectional suffix (of nominative singular, second person singular, etc.), visarga appears frequently in Sanskrit texts. In the traditional order of Sanskrit sounds, visarga and anusvāra appear between vowels and stop consonants. The precise pronunciation of visarga in Vedic texts may vary between Śākhās. Some pronounce a slight echo of the preceding vowel after the aspiration: will be pronounced , and will be pronounced . Visarga is not to be confused with colon. Types The visarga is commonly found in writing, resembling the punctuation mark of colon or as two tiny circles one above the other. This form is retained by most India ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pausa
In linguistics, pausa (Latin for 'break', from Greek παῦσις, ''pausis'' 'stopping, ceasing') is the hiatus between prosodic declination units. The concept is somewhat broad, as it is primarily used to refer to allophones that occur in certain prosodic environments, and these environments vary between languages. Characteristics Some sound laws specifically operate only ''in pausa''. For example, certain phonemes may be pronounced differently at the beginning or the end of a word if no other word precedes or follows within the same prosodic unit, such as a word in the citation form. That is the case with the final-obstruent devoicing of German, Turkish, Russian, and other languages whose voiced obstruent consonants are devoiced pre-pausa and before voiceless consonants. The opposite environment is relevant in Spanish, whose voiced fricatives become stops post-pausa and after nasals. Such environments are often termed ''pre-pausal'' and ''post-pausal'', respectivel ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |