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Udal Of Mahoba
Udal is the name of a legendary 12th century general who appears in the '' Alha-Khand'' epic. In the epic, Udal and his brother Alha serve in the army of the Chandela king Paramardi Deva (also known as Parmal or Parimal) of Mahoba. They belonged to the Banaphar clan, which are of Rajput and Ahir descent. According to the ''Alha-Khand'', Udal was born after the death of his father Dassraj, who was also a general, and was killed in the service of king Paramardi. The king subsequently raised Udal as his own son. The epic describes how Udal was killed while fighting the invading army of Rai Pithora, also known as Prithviraj Chauhan, in a large battle at Mahoba Mahoba is a city in Mahoba District of the Indian state of Uttar Pradesh in the Bundelkhand region, well known for the ninth century granite Sun temple built in Pratihara style. It is also well known for the 24 rock-cut Jain tirthankara imag ...; while the content of the ballads has been embellished, the battle ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithviraj Chauhan
Prithviraja III (IAST: Pṛthvī-rāja; 22 May 1166 – February 1192), popularly known as Prithviraj Chauhan or Rai Pithora, was a king from the Chahamanas of Shakambhari, Chauhan (Chahamana) dynasty who ruled the territory of Sapadalaksha, with his capital at Ajmer in present-day Rajasthan in north-western India. Ascending the throne as a minor in 1177 CE, Prithviraj inherited a kingdom which stretched from Thanesar in the north to Jahazpur, Jahazpur (Mewar) in the south, which he aimed to expand by military actions against neighbouring kingdoms, most notably defeating the Chandelas of Jejakabhukti, Chandelas. Prithviraj led a coalition of several Rajput kings and defeated the Ghurid dynasty, Ghurid army led by Muhammad of Ghor near First Battle of Tarain, Taraori in 1191 However, in 1192, Muhammad returned with an army of Turkish archery, Turkish mounted archers and defeated the Rajput army Second battle of Tarain, on the same battlefield. Prithviraj was captured and summarl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Madhya Pradesh
The history of Madhya Pradesh can be divided into three periods - the ancient period, the medieval period and modern period. During the ancient period, the region was dominated by the Nanda Empire, the Maurya Empire, and the Gupta Empire. The medieval period saw the rise of Rajput clans including the Paramara dynasty, Paramara and Chandela Tomar clans, the latter is known for constructing the Khajuraho Group of Monuments, temples of Khajuraho. By the 14th century, the Malwa Sultanate ruled the region. The modern period in Madhya Pradesh saw the rise of the Mughal Empire, Maratha Empire, and British Raj, British Empire. The princely states of Gwalior State, Gwalior, Indore State, Indore, and Bhopal State, Bhopal, became a part of modern Madhya Pradesh. India Independence Day (India), gained independence in 1947 from the British, and British influences ceased then. The state of Madhya Pradesh was States Reorganisation Act, 1956, formed in 1956, and Chhattisgarh was carved out fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Indian Monarchs
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahir History
Ahir or Aheer (derived from the Sanskrit word: abhira) is a community of traditionally non-elite pastoralists in India, most of whom now use the Yadav surname, as they consider the two terms synonymous. The Ahirs are variously described as a caste, a clan, a race, and/or a tribe. The traditional occupations of Ahirs are cattle-herding and agriculture. Since late 19th century to early 20th century, Ahirs have adopted ''Yadav'' word for their community and have claimed descent from the mythological king Yadu. This is a part of a movement of social and political resurgence ( sanskritisation) under the influence of Arya Samaj. Sanskritisation of Ahir: * * Quote: "The movement, which had a wide interregional spread, attempted to submerge regional names such as Goala, Ahir, Ahar, Gopa, etc., in favour of the generic term Yadava (Rao 1979). Hence a number of pastoralist castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajputs
Rājpūt (, from Sanskrit ''rājaputra'' meaning "son of a king"), also called Thākur (), is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the northern part of the Indian subcontinent. The term ''Rajput'' covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities. Over time, the Rajputs emerged as a social class comprising people from a variety of ethnic and geographical backgrounds. From the 12th to 16th centuries, the membership of this class became largely hereditary, although new claims to Rajput status continued to be made in later centuries. Several Rajput-ruled kingdoms played a significant role in many regions of central and northern India from the seventh century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandelas Of Jejakabhukti
The Chandelas of Jejakabhukti was an Indian dynasty in Central India. The Chandelas ruled much of the Bundelkhand region (then called ''Jejakabhukti'') between the 9th and the 13th centuries. They belonged to the Chandel (Rajput clan), Chandel clan of the Rajputs. The Chandelas initially ruled as feudatories of the Gurjara-Pratiharas of Kanyakubja (Kannauj). The 10th century Chandela ruler Yashovarman (Chandela dynasty), Yashovarman became practically independent, although he continued to acknowledge the Pratihara suzerainty. By the time of his successor Dhanga, the Chandelas had become a sovereign power. Their power rose and declined as they fought battles with the neighbouring dynasties, especially the Paramara dynasty, Paramaras of Malwa and the Kalachuris of Tripuri. From the 11th century onwards, the Chandelas faced raids by the northern Muslim dynasties, including the Ghaznavids and the Ghurids. The Chandela power effectively ended around the beginning of the 13th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Mahoba
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madanpur, Lalitpur, India
Madanpur is an ancient town on the southern edge of Lalitpur district, Uttar Pradesh, India. The town is known for a large tank built in medieval times and series of ruined temples and inscriptions under the protection of the Archaeological Survey of India. Nine protected monuments appear in the List of Monuments of National Importance in Lalitpur district, India. Demographics India census, the location code or village code of Madanpur village is 153608. Madanpur is situated 45 km away from sub-district headquarter Mahroni and 82 km away from district headquarter Lalitpur. As per 2009 stats, Madanpur village is also a gram panchayat. The total geographical area of village is 1411.63 hectares with a population of 1,472 peoples. There are about 277 houses in Madanpur village. Monuments Choti Kacheri and Badi Kacheri. Two ruined temples stand beside the large medieval tank, Madan Sagar, and are protected monuments dating to the twelfth century. They are locally known as C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucknow
Lucknow () is the List of state and union territory capitals in India, capital and the largest city of the List of state and union territory capitals in India, Indian state of Uttar Pradesh and it is the administrative headquarters of the eponymous Lucknow district, district and Lucknow division, division. Having a population of 2.8 million as per 2011 census, it is the List of cities in India by population, eleventh most populous city and List of million-plus urban agglomerations in India, the twelfth-most populous urban agglomeration of India. Lucknow has always been a Multiculturalism, multicultural city that flourished as a North Indian cultural and artistic hub, and the seat of power of Nawabs in the 18th and 19th centuries. It continues to be an important centre of governance, administration, education, commerce, aerospace, finance, pharmaceuticals, information technology, design, culture, tourism, music, and poetry. Lucknow, along with Agra and Varanasi, is in the Uttar P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alha-Khand
The term ''Alha Khand'' is used to refer to poetic works in Bhojpuri and Bagheli and other regional languages which consists of a number of ballads describing the brave acts of two 12th-century commanders in chief from Ahir ( Alha and Udal ), generals working for king Paramardi-Deva (Parmal) of Mahoba (1163–1202 CE) against Prithviraj Chauhan (1166–1192 CE) of Ajmer. The works have been entirely handed down by oral tradition and presently exist in many recensions, which differ from one another both in language and subject matter. The Bundeli, Bagheli, Awadhi, Bhojpuri, Maithili, and Kannauji recensions are the best known among these. The original language of this work has been continuously modernized over the centuries to suit the dialect of the reciter and it has been lost wholly in this process. This epical work is believed to have been written by Jagnayak (or Jagnik), a contemporary to Chand Bardai and the court poet of Chandela ruler Paramardi Deva (Parmal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahir
Ahir or Aheer (derived from the Sanskrit word: abhira) is a community of traditionally non-elite pastoralists in India, most of whom now use the Yadav surname, as they consider the two terms synonymous. The Ahirs are variously described as a caste, a clan, a race, and/or a tribe. The traditional occupations of Ahirs are cattle-herding and agriculture. Since late 19th century to early 20th century, Ahirs have adopted ''Yadav'' word for their community and have claimed descent from the mythological king Yadu. This is a part of a movement of social and political resurgence (sanskritisation) under the influence of Arya Samaj. Sanskritisation of Ahir: * * Quote: "The movement, which had a wide interregional spread, attempted to submerge regional names such as Goala, Ahir, Ahar, Gopa, etc., in favour of the generic term Yadava (Rao 1979). Hence a number of pastoralist castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
