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Tziyyon Ha-lo Tishali
Tziyyon ha-lo tishali (), also transcribed Siyyon ha-lo' Tishaliy, is a Hebrew-language poem composed by Judah Halevi (c. 1075–1141), one of the most prominent Jewish poets of medieval Spain. The poem is part of a group known as the " Zion poems," which express longing for the Land of Israel. The poem became a model for later Hebrew poetry both in structure and theme and entered the liturgy of some communities. Background The poem was composed during the later phase of Halevi's life, when he decided to leave Spain and settle in the Holy Land. In the poem, Halevi laments the fate of Zion, then under Crusader control, and describes himself as a "captive of exile." Legacy ''Siyyon ha-lo' Tishaliy'' achieved wide circulation in Jewish communities across the diaspora and was translated into multiple languages. The German Jewish philosopher Moses Mendelssohn and the theologian Franz Rosenzweig were among its translators, although the latter's version has been criticised for its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Halevi
Judah haLevi (also Yehuda Halevi or ha-Levi; ; ; c. 1075 – 1141) was a Sephardic Jewish poet, physician and philosopher. Halevi is considered one of the greatest Hebrew poets and is celebrated for his secular and religious poems, many of which appear in present-day liturgy. Judah haLevi was born in Tudela, in the region of Navarre, then part of Muslim Spain. Although little is known about his early life or education, it is clear that he was well-versed in Arabic, Hebrew, and classical sciences including medicine and philosophy. In his youth, he began composing Hebrew poetry, and his reputation eventually reached Moses ibn Ezra in Granada. After initial difficulties in traveling due to political shifts, haLevi was able to establish literary connections across major Jewish centers in al-Andalus. HaLevi's poetic corpus includes a wide array of genres, including panegyrics, friendship poems, wine songs, riddles, didactic verse, and wedding poems. However, he is best remembered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Of Gold
"Jerusalem of Gold" (, ''Yerushalayim Shel Zahav'') is an Israeli song written by Naomi Shemer. Often contrasted to Israel's national anthem, Hatikva, the original song expressed the deep longing of many Jews to return to Jerusalem's Old City and eastern areas. These areas had been inaccessible to Jews after the 1948 Palestine War, when the city was divided and East Jerusalem came under Jordanian control. Following Israel's victory in the Six-Day War, Shemer added a final verse to commemorate the city's reunification under Israeli control and the restored Jewish access to its holy sites. History The melody of ''Yerushalayim Shel Zahav'' is largely based on the Basque lullaby, '' Pello Joxepe''. Naomi Shemer first heard the melody during a visit by Paco Ibáñez to Israel in 1962, where he performed the song to a group that included Shemer and Nehama Hendel. Shemer later acknowledged hearing Hendel perform Pello Joxepe in the 1960s, and had incorporated elements of its melod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Culture Of Al-Andalus
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 8'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, Jews referred to the inhabitants of the kingdom of JudahCf. Marcus Jastrow's ''Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Midr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Songs About Jerusalem
A song is a musical composition performed by the human voice. The voice often carries the melody (a series of distinct and fixed pitches) using patterns of sound and silence. Songs have a structure, such as the common ABA form, and are usually made of sections that are repeated or performed with variation later. A song without instruments is said to be a cappella. Written words created specifically for music, or for which music is specifically created, are called lyrics. If a pre-existing poem is set to composed music in the classical tradition, it is called an art song. Songs that are sung on repeated pitches without distinct contours and patterns that rise and fall are called chants. Songs composed in a simple style that are learned informally by ear are often referred to as folk songs. Songs composed for the mass market, designed to be sung by professional singers who sell their recordings or live shows, are called popular songs. These songs, which have broad appeal, are oft ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Poems
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naomi Shemer
Naomi Shemer (; July 13, 1930 – June 26, 2004) was a leading Israeli musician and songwriter, hailed as the "first lady of Israeli song and poetry." Her song " Yerushalayim Shel Zahav" ("Jerusalem of Gold"), written in 1967, became an unofficial second anthem after Israel won the Six-Day War that year and annexed Jerusalem. Early life Naomi Sapir () was born to Rivka and Meir Sapir (Sapirov), Lithuanian Jewish immigrants to Palestine, in Kvutzat Kinneret, a kibbutz in Mandatory Palestine that her parents helped to establish. In 1935, Shemer and her mother visited Vilnius, where they met Meir Sapov's sister Berta and her family. Shemer's European relatives were later killed during The Holocaust. Encouraged by her mother, Naomi started playing the piano at the age of six. After graduating from high school, Shemer postponed her mandatory military service, despite the opposition of some fellow kibbutz members, to study music. Shemer began her music studies at the Israeli Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meir Of Rothenburg
Meir of Rothenburg ( 1215 – 2 May 1293) was a German Rabbi and poet, as well as a major contributing author of the ''tosafot'' on Rashi's commentary on the Talmud. He is also known as Meir ben Baruch (), and by the Hebrew language acronym Maharam of Rothenburg ("Our Teacher, Rabbi Meir", ). He was referred to by Rabbi Menachem Meiri as the "greatest Jewish leader of '' Zarfat''" ( Medieval Hebrew for France, a reference to Charlemagne's rule of Germany) alive at the time. Biography Rabbi Meir was born between 1215 and 1220 in the Free City of Worms. His first teacher was his father, who descended from a long line of rabbis. He continued his training in Würzburg under Isaac ben Moses of Vienna and in France, where he remained until 1242, his teachers being Yechiel of Paris, Samuel ben Solomon of Falaise, and Samuel of Évreux, witnessing the burning of the Talmud on 17 June 1242, in Paris. He then settled in Rothenburg ob der Tauber, opening a yeshiva in his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Poetry From Al-Andalus
The golden age of Jewish poetry in Al-Andalus developed in the literary courts of the various taifas. Like its Arabic counterpart, its production diminished in the 12th century under the rule of the Almoravids and Almohads. In the last part of the 10th century, Dunash ben Labrat revolutionized Jewish poetry in Al-Andalus by bringing Arabic meter and monorhyme into Hebrew writing. Jewish poets employed Arabic poetic themes, writing bacchic poetry, garden poetry, and love poetry. Literary language As in the rest of the Arabic world at the time, Arabic was the typical language for Jewish writing, except for sacred religious texts and belles lettres. Practically all Jewish works about philosophy, theology, mathematics, were written in Arabic, typically in Hebrew characters. This type of writing has been called Judeo-Arabic, although there was little difference in the language used by Jews and non-Jews at this time. The choice of Hebrew as the poetic language can be seen as an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Franz Rosenzweig
Franz Rosenzweig (; ; 25 December 1886 – 10 December 1929) was a German theologian, philosopher, and translator. Early life and education Franz Rosenzweig was born in Kassel, Germany, to an affluent, minimally observant Jewish family. His father owned a factory for dyestuff and was a city council member. Through his granduncle, Adam Rosenzweig, he came in contact with traditional Judaism and was inspired to request Hebrew lessons when he was around 11 years old. He started to study medicine for five semesters in Göttingen, Munich, and Freiburg. In 1907 he changed subjects and studied history and philosophy in Freiburg and Berlin. Rosenzweig, under the influence of his colleague and close friend Eugen Rosenstock-Huessy, considered converting to Christianity. Determined to embrace the faith as the early Christians did, he resolved to live as an observant Jew first, before becoming Christian. After attending Yom Kippur services at a small Orthodox synagogue in Berlin, he under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Mendelssohn
Moses Mendelssohn (6 September 1729 – 4 January 1786) was a German-Jewish philosopher and theologian. His writings and ideas on Jews and the Jewish religion and identity were a central element in the development of the ''Haskalah'', or 'Jewish Enlightenment' of the eighteenth and nineteenth centuries. Born to a poor Jewish family in Dessau, Principality of Anhalt, and originally destined for a rabbinical career, Mendelssohn educated himself in German thought and literature. Through his writings on philosophy and religion he came to be regarded as a leading cultural figure of his time by both Christian and Jewish inhabitants of German-speaking Europe and beyond. His involvement in the Berlin textile industry formed the foundation of his family's wealth. His descendants include the composers Fanny and Felix Mendelssohn; Felix's son, chemist Paul Mendelssohn Bartholdy; Fanny's grandsons, Paul and Kurt Hensel; and the founders of the Mendelssohn & Co. banking house. Lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
