|
Turkish Nationalists
Turkish nationalism () is nationalism among the people of Turkey and individuals whose national identity is Turkish. Turkish nationalism consists of political and social movements and sentiments prompted by a love for Turkish culture, Turkish language and history, and a sense of pride in Turkey and Turkish people. While national consciousness in Turkish nation can be traced back centuries, nationalism has been a predominant determinant of Turkish attitudes mainly since the 20th century. Modern Turkish nationalism rose during the Tanzimat era. It also has a complicated relationship with Muslim identity, Pan-Turkism, and Turanism. History After the fall of the Ottoman Empire, Mustafa Kemal Atatürk came to power. He introduced a language reform with the aim to "cleanse" the Turkish language of foreign (mostly Arabic and Persian) influence. He also promoted the Turkish History Thesis in Turkish political and educational circles from 1930s. Turkish researchers at the time l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of Turkey
The national flag of Turkey, officially the Turkish flag (), is a red flag featuring a white crescent and star on its emblem, based on the 18th-century Ottoman Empire flag. The flag is often called "the red flag" (), and is referred to as "the red banner" () in the Turkish national anthem. The measures, geometric proportions, and exact tone of red of the flag of Turkey were legally standardized with the Turkish Flag Law on 29 May 1936. History The star and crescent design appears on Ottoman flags beginning in the late 18th or early 19th century. The white star and crescent moon on red as the flag of the Ottoman Empire were introduced in 1844. After the declaration of the Republic of Turkey in 1923, the new administrative regime maintained the last flag of the Ottoman Empire. Proportional standardizations were introduced in the Turkish Flag Law of 1936. Legal basis Fundamentals of the Turkish flag were laid down by Turkish Flag Law No. 2994 on 29 May 1936 during the Repub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkish History Thesis
The Turkish History Thesis (''Türk Tarih Tezi'') is a Turkish ultranationalist, pseudohistoric thesis which posited the belief that the Turks moved from their ancestral homeland in Central Asia and migrated to China, India, the Balkans, the Middle East, and Northern Africa in several waves, populating the areas which they had moved to and bringing civilization to their native inhabitants. The theory was developed within the context of pre-Nazi scientific racism, classifying the Turks as an " Alpine subgroup" of the Caucasian race. The intent of the theory was a rejection of Western European assertions that the Turks belonged to the "yellow or mongol" race. Mustafa Kemal Atatürk took a personal interest in the subject after he was shown a French language book that claimed Turks "belonged to the yellow race" and were a "''secondaire''" people. History In the aftermath of World War I, the Turks strove to prove that they were the equals of the Western nations, an attempt wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Mysticism
National mysticism (German: ''Nationalmystik'') or mystical nationalism is a form of nationalism that elevates the nation to the status of numen or divinity. Its best-known instance is Germanic mysticism, which gave rise to occultism under the Third Reich. The idea of the nation as a divine entity was presented by Johann Gottlieb Fichte. National mysticism is closely related to Romantic nationalism, but goes beyond the expounding of romantic sentiment, to a mystical veneration of the nation as a transcendent truth. It often intersects with ethnic nationalism by pseudohistorical assertions about the origins of a given ethnicity. National mysticism is encountered in many forms of nationalism other than Germanic or Nazi mysticism and expresses itself in the use of occult, pseudoscientific, or pseudohistorical beliefs to support nationalistic claims, often involving unrealistic notions of the antiquity of a nation or any national myth defended as "true" by pseudo-scholarly means. No ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziya Gykalp Malta 1920 1921
Ziya () is a Turkish given name for males and females, it is of Arabic origin, in Turkish ''Ziya'' means ''light''. * Ziya Doğan, Turkish football manager * Ziya Gökalp, Turkish sociologist * Nazmi Ziya Güran, Turkish impressionist painter * Ziya Hurşit, person executed for attempting an assassination against Mustafa Kemal Atatürk * Ziya Müezzinoğlu (1919–2020), Turkish economist, diplomat and politician * Ziya Onis, Turkish economist * Ziya Saylan, Turkish medical doctor * Ziya Şengül, Turkish footballer * Ziya Songülen, Turkish footballer * Ziya Tong, television personality and producer * Ziya Yildiz, Bosnian footballer Middle name * Halit Ziya Uşaklıgil Halit is the Turkish spelling of the Arabic masculine given name Khalid (Arabic: خَالِد ''khālid'') meaning ''eternal, everlasting, immortal''. People named Halit * Halit Akçatepe (1938–2017), Turkish actor * Halit Akmansü (1883– ..., Turkish author * Hilmi Ziya Ülken (1901–1974), T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mehmet Emin Y
Mehmed or Mehmet is the most common Turkish form of the Arabic male name Muhammad () (''Muhammed'' and ''Muhammet'' are also used, though considerably less) and gains its significance from being the name of Muhammad, the prophet of Islam. Originally the intermediary vowels in the Arabic ''Muhammad'' were completed with an ''e'' in adaptation to Turkish phonotactics, which spelled Mehemmed, Mehemed and the name lost the central ''e'' over time. Final devoicing of ''d'' to ''t'' is a regular process in Turkish. The prophet himself is referred to in Turkish using the archaic version, ''Muhammed''. In Azerbaijani it is ''Məhəmməd''. The name Mehmet also often appears in derived compound names. The name is also prevalent in former Ottoman territories, particularly among Balkan Muslims in Albania, Bosnia and Kosovo. The name is also commonly used in Turkish culture in the form of Mehmetçik, meaning ''little Mehmet'', for unranked soldiers. Given name Mehmed *Mehmed I (1382– ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minaret
A minaret is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (''adhan'') from a muezzin, but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires. Etymology Two Arabic words are used to denote the minaret tower: ''manāra'' and ''manār''. The English word "minaret" originates from the former, via the Turkish language, Turkish version (). The Arabic word ''manāra'' (plural: ''manārāt'') originally meant a "lamp stand", a cognate of Hebrew language, Hebrew ''Temple menorah, menorah''. It is assumed to be a derivation of an older Linguistic reconstruction, reconstructed form, ''manwara''. The other word, ''manār'' (plural: ''manā'ir'' or ''manāyir''), means "a place of light". Both words derive from the Arabic root ''n-w-r'', which has a meaning related to "light". Both words also had other meani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhan
The (, ) is the Islamic call to prayer, usually recited by a muezzin, traditionally from the minaret of a mosque, shortly before each of the five obligatory daily prayers. The adhan is also the first phrase said in the ear of a newborn baby, and often the first thing recited in a new home. It is the first call summoning Muslims to enter the mosque for obligatory () prayers (); a second call, known as the , summons those already in the mosque to assemble for prayer. Muslims are encouraged to stop their activities and respond to the adhan by performing prescribed prayers, demonstrating reverence for the call to prayer and commitment to their faith. The five prayer times are known in Arabic as (), (), (), (), and (). In Turkey, they are called , and ; the five calls to prayer are sung in different makams, corresponding to the time of day. Terminology , Arabic for 'announcement', from the root , meaning 'to listen, to hear, be informed about', is variously transliterated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkification
Turkification, Turkization, or Turkicization () describes a shift whereby populations or places receive or adopt Turkic attributes such as culture, language, history, or ethnicity. However, often this term is more narrowly applied to mean specifically Turkish rather than merely Turkic, meaning that it refers more frequently to the Ottoman Empire's policies or the Turkish nationalist policies of the Republic of Turkey toward ethnic minorities in Turkey. As the Turkic states developed and grew, there were many instances of this cultural shift. The earliest instance of Turkification took place in Central Asia, when by the 6th century AD migration of Turkic tribes from Inner Asia caused a language shift among the Iranian peoples of the area. By the 8th century AD, the Turkification of Kashgar was completed by Qarluq Turks, who also Islamization, Islamized the population. The Turkification of Anatolia occurred in the time of the Seljuk Empire and Sultanate of Rum, when Anatolia h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziya Gökalp
Mehmet Ziya Gökalp (born Mehmed Ziya, 23 March 1876 – 25 October 1924) was a Turkish sociologist, writer, poet, and politician. After the 1908 Young Turk Revolution that reinstated constitutionalism in the Ottoman Empire, he adopted the pen name Gökalp ("celestial hero"), which he retained for the rest of his life. As a sociologist, Ziya Gökalp was influential in the negation of Islamism, pan-Islamism, and Ottomanism as ideological, cultural, and sociological identifiers. In a 1936 publication, sociologist Niyazi Berkes described Gökalp as "the real founder of Turkish sociology, since he was not a mere translator or interpreter of foreign sociology". Gökalp's work was particularly influential in shaping the reforms of Mustafa Kemal Atatürk; his influence figured prominently in the development of Kemalism, and its legacy in the modern Republic of Turkey. Influenced by contemporary European thought, particularly by the sociological view of Émile Durkheim, Gökalp rejec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularism In Turkey
In Turkey, secularism or laicism (see ''laïcité'') was first introduced with the 1928 amendment of the Constitution of 1924, which removed the provision declaring that the "Religion of the State is Islam", and with the later reforms of Turkey's first president Mustafa Kemal Atatürk, which set the administrative and political requirements to create a modern, democratic, secular state, aligned with Kemalism. Nine years after its introduction, ''laïcité'' was explicitly stated in the second article of the then Turkish constitution on 5 February 1937. The current Constitution of 1982 neither recognizes an official religion nor promotes any. The principles of Turkish secularism, and the separation of state and religion, were historically established in order to modernize the nation. This centralized progressive approach was seen as necessary not only for the operation of the Turkish government but also to avoid a cultural life dominated by superstition, dogma, and ignora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
