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Tu Bishvat
Tu BiShvat () is a Jewish holiday occurring on the 15th day of the Hebrew month of Shevat. It is also called ''Rosh HaShanah La'Ilanot'' (), literally " New Year to the Trees". In contemporary Israel, the day is celebrated as an ecological awareness day, and trees are planted in celebration. Etymology The name ''Tu BiShvat'' is originally from the Hebrew date of the holiday, which occurs on the fifteenth day of Shevat. "Tu" stands for the Hebrew letters Tet and Vav, which together have the numerical value of 9 and 6, adding up to 15. The date may also be called "Ḥamisha Asar BiShvat" (, 'Fifteenth of Shevat'). Talmud Tu BiShvat appears in the Mishnah in Tractate Rosh Hashanah as one of the four new years in the Jewish calendar. The discussion of when the New Year occurs was a source of debate among the rabbis, who argued: * The first of Nisan is the "new year for kings and festivals". * The first of Elul is the "new year for the tithe of cattle"; the tannaim Eleazar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almond
The almond (''Prunus amygdalus'', Synonym (taxonomy)#Botany, syn. ''Prunus dulcis'') is a species of tree from the genus ''Prunus''. Along with the peach, it is classified in the subgenus ''Amygdalus'', distinguished from the other subgenera by corrugations on the shell (Fruit anatomy#Endocarp, endocarp) surrounding the seed. The fruit of the almond is a drupe, consisting of an outer hull and a Pyrena, hard shell with the seed, which is not a nut (fruit), true nut. ''Shelling'' almonds refers to removing the shell to reveal the seed. Almonds are sold shelled or unshelled. Blanching (cooking), Blanched almonds are shelled almonds that have been treated with hot water to soften the seedcoat, which is then removed to reveal the white embryo. Once almonds are cleaned and processed, they can be stored for around a year if kept refrigerated; at higher temperatures they will become rancidification, rancid more quickly. Almonds are used in many cuisines, often featuring prominently i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tetragrammaton
The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliteration, transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, are ''yodh, yod'', ''he (letter), he'', ''waw (letter), vav'', and ''he''.The word "tetragrammaton" originates from Greek 'four' + ( ) 'letter' The name may be derived from a verb that means 'to be', 'to exist', 'to cause to become', or 'to come to pass'. While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' (with niqqud: ) is now almost universally accepted among Biblical and Semitic linguistics scholars,The form ''Yahweh'' is also dominant in Christianity, but is not used in Islam or Judaism. though the vocalization ''Jehovah'' continues to have wide usage, especially in Christian traditions. In modernity, Christianity is the only Abrahamic religion in which the Tetragrammaton is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Shammai
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion has been accepted as normative by halacha, and is the opinion followed by modern Jews. Halachic disputes Examples Only three (or, according to some authorities, five) disputes are recorded between Hillel and Shammai themselves. However, with time the differences between their respective schools multipli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jubilee (biblical)
The Jubilee ( ''yōḇel;'' Yiddish: ''yoyvl'') is the year that follows the passage of seven "weeks of years" (seven cycles of sabbatical years, or 49 total years). This fiftieth year deals largely with land, property, and property rights. According to regulations found in the Book of Leviticus, certain indentured servants would be released from servitude, some debts would be forgiven, and everyone was supposed to return to their own property in jubilee years. Rabbinic literature mentions a dispute between the Sages and Rabbi Yehuda over whether it was the 49th year (the last year of seven sabbatical cycles, referred to as the Sabbath's Sabbath), or whether it was the following (50th) year. The biblical rules concerning sabbatical years are still observed by many religious Jews in Israel, but the practices prescribed for the Jubilee year have not been observed for many centuries. According to current interpretation of Torah in contemporary Rabbinic Judaism, the observance ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shmita
The sabbath year (''shmita''; , literally "release"), also called the sabbatical year or ''shǝvi'it'' (, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. During ''shmita'', the land is left to lie fallow and all agricultural activity, including plowing, planting, pruning and harvesting, is forbidden by ''halakha'' (Jewish law). Other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as a preventive measure only, not to improve the growth of trees or other plants. Additionally, any fruits or herbs which grow of their own accord and where no watch is kept over them are deemed '' hefker'' (ownerless) and may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of ''shmita'' produce. All debts, except those of foreigners, were to be remitted. Chapter 25 of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishrei
Tishrei () or Tishri (; ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible the month is called Ethanim ( – ), or simply the seventh month. In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in '' The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e., the count of the year i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: , ''Šimʿon bar Yoḥay'') or Shimon ben Yochai (Mishnaic Hebrew: ), also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars. In addition, the essential legal works called the ''Sifre'' and '' Mekhilta of Rabbi Shimon ben Yochai'' are attributed to him (not to be confused with the ''Mekhilta of Rabbi Ishmael'', of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" except in Hagigah 1:7. In baraitas, midrash, and gemara, his name occurs either as Shimon or as Shimon ben Yochai. An 8th-century pseudonymous attribution of divine revelations to Shimon by the angel Metatro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Shammua
Eleazar ben Shammua or Eleazar I (Hebrew: אלעזר בן שמוע) was a rabbi of the 2nd century (4th generation of tannaim), frequently cited in rabbinic writings as simply Rabbi Eleazar (Bavli) or Rabbi Lazar רִבִּי לָֽעְזָר (Yerushalmi). He was of priestly descent and rich, and acquired great fame as a teacher of traditional law. Biography Eleazar ben Shammua was a student of Rabbi Akiva, but was not ordained by him due to the Hadrianic persecution. After Akiva's death, however, Judah ben Bava ordained Eleazar, together with Rabbi Meir, Jose ben Halafta, Judah bar Ilai, and Shimon bar Yochai, at a secluded spot between Usha and Shefa-Amr. The ordainer was detected in the act and brutally slain, but the ordained escaped, and eventually became the custodians and disseminators of Jewish tradition. Mention is made of a controversy between Eleazar and Rabbi Meir at Ardiska. He also maintained halakhic discussions with Judah bar Ilai and Jose ben Halafta, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elul
Elul (Hebrew language, Hebrew: , Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ) is the twelfth month of the civil year and the sixth month of the Jewish religious year, religious year in the Hebrew calendar. It is a month of 29 days. Elul usually occurs in August–September on the Gregorian calendar. Etymology The name of the month Elul, like the names of the rest of the Hebrew calendar months, was brought from the Babylonian captivity, and originated from the Akkadian word for "harvest". A similar month name was also used in Akkadian language, Akkadian, in the form ''Elūlu''. The month is known as ''Araḫ Ulūlu'' "harvest month" in the Babylonian calendar. The only difference is that in the Babylonian calendar, Ulūlu can serve as a leap month, while in the Jewish calendar, only Adar can serve as a leap month. Eylül is also the name for September in Turkish language, Turkish; this is derived from ''ʾAylūl'', used in Iraq and the Levant (see A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisan
Nisan (or Nissan; from ) in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian ''nisag'' "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" ( Exodus 12:1-2), "first month" (Ex 12:14), and the month of '' Aviv'' (Ex 13:4) ''ḥōḏeš hāʾāḇîḇ''). It is called Nissān in the Book of Esther. It is a month of 30 days. In the year 2025, 1 Nisan will occur on 30 March. Counting from 1 Tishrei, the civil new year, it would be the seventh month (eighth, in leap year), but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed. Name and origin The biblical Hebrew months were given enumerations instea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Agency For Israel
The Jewish Agency for Israel (), formerly known as the Jewish Agency for Palestine, is the largest Jewish non-profit organization in the world. It was established in 1929 as the operative branch of the World Zionist Organization (WZO). As an organization, it encourages immigration of Jews in diaspora to the Land of Israel, and oversees their integration with the State of Israel. Since 1948, the Jewish Agency claims to have brought 3 million immigrants to Israel, where it offers them transitional housing in "absorption centers" throughout the country. David Ben-Gurion served as its chairman of the executive committee from 1935, and in this capacity on 14 May 1948, he proclaimed Israel's independence, following which he served as the first Israeli prime minister. In the years preceding the founding of Israel, the Jewish Agency oversaw the establishment of about 1,000 towns and villages in the British Mandate of Palestine. The organization serves as the main link between Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
