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Tristis Est Anima Mea (Corsi)
{{Use dmy dates, date=September 2014 The compositions by Giuseppe Corsi are listed in ''Catalogo della produzione musicale di Giuseppe Corsi'', also abbreviated as TriCo, published by Giovanni Tribuzio in 2014 (Florestano Edizioni). The catalog is organized thematically and contains 83 works between authentic and attributed. Sacred Vocal Music Masses * TriCo 1: ''Mass for four voices''; * TriCo 2: ''Mass for eight voices [La Luna Piena or Divo Juvenali]''; * TriCo 3: ''Mass for ten voices''. Parts of mass, motets and other compositions * TriCo 4: ''Credo''; * TriCo 5: ''Requiem mass''; * TriCo 6: ''Cantate Domino''; * TriCo 7: ''Exaudi Domine''; * TriCo 8: ''Dum medium silentium''; * TriCo 9: ''Caro mea''; * TriCo 10: ''Domine Deus''; * TriCo 11: ''Ego sum Pastor Bonus''; * TriCo 12: ''O dulcissime Jesu''. Canticles * TriCo 13: ''Benedictus''. Psalms * TriCo 14: ''Miserere'' [psalm 50]; * TriCo 15: ''Miserere'' [psalm 50]; * TriCo 16: ''Miserere for Ferdinando de' Medi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giuseppe Corsi
Giuseppe Corsi Evangelisti (Vangelisti) (1631/1632 in Celano, County of Celano – after 10 March 1691 in Ancona or Modena)Galliano Ciliberti - Giovanni Tribuzio: ''«Un buon virtuoso, agitato dalla fortuna, dalla quale sortì vari accidenti». Giuseppe Corsi: un maestro marsicano nel Seicento europeo'', in Galliano Ciliberti - Giovanni Tribuzio (edited by): ''«E nostra guida sia la Stravaganza». Giuseppe Corsi da Celano musicista del Seicento'', Bari, Florestano Edizioni, 2014, pp. 3-58. better known as Gioseppe Corso Celani or Giuseppe Corsi da Celano, was an Italians, Italian composer of the Baroque music, Baroque era. He was mainly active at Rome, where he was ''Maestro di cappella''. He was the teacher of Giacomo Antonio Perti and Petronio Franceschini. Biography A student in Rome at the Jesuit fathers under the guidance of Giacomo Carissimi, he was active as an outstanding Maestro in Gallese (Altemps family), Città di Castello (Cattedrale di S. Florido), Naples (Mon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plange Quasi Virgo
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. '' Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Brevia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leonardo Leo
Leonardo Leo (5 August 1694 – 31 October 1744), more correctly Leonardo Ortensio Salvatore de Leo, was a Baroque composer. Biography Leo was born in San Vito degli Schiavoni (currently known as San Vito dei Normanni, province of Brindisi) in the Apulia region, then part of the Kingdom of Naples. He became a student at the Conservatorio della Pietà dei Turchini at Naples in 1703, and was a pupil first of Francesco Provenzale and later of Nicola Fago. It has been supposed that he was a pupil of Pitoni and Alessandro Scarlatti, but he could not possibly have studied with either of these composers, although he was undoubtedly influenced by their compositions. His earliest known work was a sacred drama, ''L'infedelta abbattuta'', performed by his fellow-students in 1712. In 1714 he produced, at the court theatre, an opera, ''Pisistrato'', which was much admired. He held various posts at the royal chapel, and continued to write for the stage, besides teaching at the conser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinea Mea Electa
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Velum Templi
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining ''Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unus Ex Discipulis
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Una Hora
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining ''Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tristis Est Anima Mea (responsory)
Tristis est anima mea is the second responsory of the Tenebrae for Maundy Thursday. The Latin text refers to Christ's Agony in the Garden of Gethsemane, a part of his Passion. Text The theme of the text of the second responsory for Maundy Thursday is Jesus in the garden Gethsemane, addressing his disciples. The first two lines of the responsory are . In the King James Version, the beginning of the Latin text, told in the first person, is translated as "My soul is exceeding sorrowful". While the first two lines are quoted from the bible, the last two lines of are free anonymous poetry, predicting they will see a crowd, they will flee, and Jesus will go to be sacrificed for them. Responsorium: Catholic Churchbr>''The Complete Office of Holy Week According to the Roman Missal and Breviary, in Latin and English'', p. 200Benziger brothers, 1875 Versus: Translations are offered by the Episcopal Church and the Roman Catholic Church: Responsorium: Versus: Settings M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tradiderunt Me
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining ''Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenebrae Factae Sunt
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining ''Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamquam Ad Latronem
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sicut Ovis
Tenebrae responsories are the responsories sung following the lessons of Tenebrae, the Matins services of the last three days of Holy Week: Maundy Thursday, Good Friday and Holy Saturday. Polyphonic settings to replace plainchant have been published under a various titles, including ''Responsoria pro hebdomada sancta'' (Responsories for Holy Week ). In most places, Matins as well as Lauds of these days were normally anticipated on the evening of the preceding day and were celebrated on Wednesday, Maundy Thursday and Good Friday, respectively. The 1955 reform of the Holy Week ceremonies by Pope Pius XII, redefining '' Triduum Sacrum'' to include Easter Sunday and take in only the close of Maundy Thursday, moved them to Thursday, Friday and Saturday evenings. Tenebrae as such was not included in the 1970 Liturgy of the Hours, vanishing altogether around 1977. ''Summorum Pontificum'' (2007) now permits clerics bound to recitation of the Divine Office to use the 1961 Roman Breviary. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
