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Trikāṇḍī
''Trikāṇḍī'' ("Three books") is a Sanskrit treatise on the philosophy of language and grammar ('' vyakarana''), written by the 5th-century Indian grammarian and philosopher Bhartṛhari. Some 19th-20th century printed editions refer to it by the title ''Vākyapadiya'', which is actually the title of a part of it. Bhartṛhari's work is significant for its comprehensive treatment of the relationship between language, thought, and reality. Naming ''Trikāṇḍī'' which literally means three books, is the name of the works. However, the early printed editions of the work, such as those from 1888 and 1905, incorrectly presented ''Vākyapadiya'' as the title of the entire collection containing the three books. ''Vākyapadiya'' originally referred only to the second book of the collection, and later came to refer to the first two books. Structure & content The ''Trikāṇḍī,'' also known as ''Vākyapadīya,'' contains 3 ''kāṇḍas'' (sections): ''Brahmakāṇḍa'' (Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhartṛhari
Bhartṛhari (Devanagari: ; Bhartrihari; fl. c. 5th century CE), was an Indian-Hindu linguistic philosopher and poet, known for his contributions to the fields of linguistics, grammar, and philosophy. He is believed to have been born in the 5th century in Ujjain, Malwa, India. He decided to live a monastic life and find a higher meaning but was unable to detach from worldly life. He lived as a yogi in Ujjain until his death. He is best known for his works, the '' Vākyapadīya'' (a treatise on sentences and words), ''Mahābhāṣyatikā'' (a commentary on Patanjali's ''Mahabhashya''), ''Vākyapadīyavṛtti'' (a commentary on ''Vākyapadīya kāṇḍas'' 1 and 2), ''Śabdadhātusamīkṣā'', and the 300-verse collection ''Śatakatraya''. Bhartrhari's philosophy is marked by the concept of "Shabda-Brahman", that the ultimate reality is expressed through words. He posited that language and cognition are linked and that by understanding grammar one can attain spiritual liberati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Language
Philosophy of language refers to the philosophical study of the nature of language. It investigates the relationship between language, language users, and the world. Investigations may include inquiry into the nature of Meaning (philosophy), meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought. Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (''Tractatus Logico-Philosophicus''), the Vienna Circle, Logical positivism, logical positivists, and Willard Van Orman Quine. History Ancient philosophy In the West, inquiry into language stretches back to the 5th century BC with philosophers such as Socrates, Plato, Aristotle, and the Stoics. Linguistic speculation predated systematic descriptions of grammar which emerged in India and in Greece. In the dialogue ''Cratylus (dialogue), Cratylus'', Plato considered the question of whether ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smṛti
' (, , ), also spelled ' or ', is a body of Hindu texts representing the remembered, written tradition in Hinduism, rooted in or inspired by the Vedas. works are generally attributed to a named author and were transmitted through manuscripts, in contrast to Vedic or literature, which is based on a fixed text with no specific author, and preserved through oral transmission. are derivative, secondary works and considered less authoritative than in Hinduism, except in the Mīmāmsa school of Hindu philosophy.James Lochtefeld (2002), "Smrti", The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing, , page 656-657 The authority of accepted by orthodox schools is derived from that of , on which it is based. The literature is a corpus of varied texts that includes: the six (the auxiliary sciences in the Vedas), the epics (the and ), the and (or ), the , the , the or poetical literature, extensive (reviews and commentaries on and non- texts), and numerou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy or Vedic philosophy is the set of philosophical systems that developed in tandem with the first Hinduism, Hindu religious traditions during the Iron Age in India, iron and Classical India, classical ages of India. In Indian philosophy, of which Hindu philosophy is a prominent subset, the word used for philosophy is ''Darshana'' (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' () meaning 'to see, to experience'. The schools of thought or ''Darshanas'' within Hindu philosophy largely equate to the six ancient orthodox schools: the ''Āstika and nāstika, āstika'' (Sanskrit: आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit literature, Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of Dualism (Indian philosophy), dualism; Yoga (philosophy), Yoga (योग) combines the metaphysics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanga
The Vedanga ( ', "limb of the Veda-s"; plural form: वेदाङ्गानि ') are six auxiliary disciplines of Vedic studies that developed in Vedic and post-Vedic times.James Lochtefeld (2002), "Vedanga" in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, , pages 744-745 List of the Vedanga #Shiksha (Sanskrit: शिक्षा ', "instruction, teaching"): phonetics, phonology, pronunciation. This auxiliary discipline has focused on the letters of the Sanskrit alphabet, accent, quantity, stress, melody and rules of euphonic combination of words during a Vedic recitation. # Chanda (Sanskrit: छन्द ', "metre"): prosody.James Lochtefeld (2002), "Chandas" in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, , page 140 This auxiliary discipline has focused on the poetic meters, including those based on fixed number of syllables per verse, and those based on fixed number of morae per verse. # Vyakarana (Sanskrit: व् ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāṇini
(; , ) was a Sanskrit grammarian, logician, philologist, and revered scholar in ancient India during the mid-1st millennium BCE, dated variously by most scholars between the 6th–5th and 4th century BCE. The historical facts of his life are unknown, except only what can be inferred from his works, and legends recorded long after. His most notable work, the ''Aṣṭādhyāyī,'' is conventionally taken to mark the start of Classical Sanskrit. His work formally codified Classical Sanskrit as a refined and standardized language, making use of a technical metalanguage consisting of a syntax, morphology, and lexicon, organised according to a series of meta-rules. Since the exposure of European scholars to his ''Aṣṭādhyāyī'' in the nineteenth century, Pāṇini has been considered the "first Descriptive linguistics, descriptive linguist",#FPencyclo, François & Ponsonnet (2013: 184). and even labelled as "the father of linguistics". His approach to grammar influenced such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabhashya
''Mahabhashya'' (, IAST: '','' , "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the ''Aṣṭādhyāyī'', as well as Kātyāyana's ''Vārttika-sūtra'', an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE. Overview Patañjali is one of the three most famous Sanskrit grammarians of ancient India, other two being Pāṇini and Kātyāyana who preceded Patañjali (dated to c. 250 BCE). Kātyāyana's work (nearly 1500 verses on ) is available only through references in Patañjali's work. It was with Patañjali that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to ''shiksha'' (phonology, including accent) and '' vyakarana'' (grammar and morphology). Syntax is scarcely touched, but ''nirukta'' (etymology) is discussed, and these etymologies naturally lead to semantic explanations. People interpret h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
