Translatio Sanguinis Domini
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Translatio Sanguinis Domini
The ''Translatio sanguinis Domini'' (or ''De pretioso sanguine Domini nostri'', Bibliotheca Hagiographica Latina, BHL 4152) is a short Latin text that was composed at the Abbey of Reichenau around 925. It records how several relics associated with Jesus, including Blood of Christ, drops of his blood, wound up at Reichenau. It is a largely fictional account.Anne A. Latowsky, ''Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1229'' (Cornell University Press, 2013), pp. 60–62. There exists one tenth-century manuscript and three later manuscript copies. In the eleventh century, it was incorporated into the chronicles of Marianus Scotus and Sigebert of Gembloux.Matthew Gabriele, ''An Empire of Memory: The Legend of Charlemagne, the Franks, and Jerusalem Before the First Crusade'' (Oxford University Press, 2011), pp. 38–39. According to the ''Translatio'', Azan, the prefect of Jerusalem, having heard about Charlemagnes virtues, miracles and victori ...
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Bibliotheca Hagiographica Latina
The ''Bibliotheca Hagiographica Latina'' (') is a catalogue of Latin hagiographic materials, including ancient literary works on the saints' lives, the translations of their relics, and their miracles, arranged alphabetically by saint. The listings include manuscripts, incipits, and printed editions. The first edition (1898-1901) and supplement (1911) were edited by the Bollandists, which included the Jesuit scholar Hippolyte Delehaye. The most recent supplement is the product of a single editor, the Polish Jesuit , also Bollandist. The ''Bibliotheca Hagiographica Graeca'' and '' Bibliotheca Hagiographica Orientalis'' catalogue hagiography, respectively, written in Greek and Middle Eastern languages. Editions * (AJ) * (KZ) * * (Includes the contents of the 1911 supplement.) * (Taken offline in 2024: link is to an archived version at the Internet Archive.) * See also *''Bibliotheca Hagiographica Graeca The ''Bibliotheca Hagiographica Graeca'' is a catalogue of Greek ...
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Crown Of Thorns
According to the New Testament, a woven crown of thorns ( or ) was placed on the head of Jesus during the Passion of Jesus, events leading up to his crucifixion of Jesus, crucifixion. It was one of the Arma Christi, instruments of the Passion, employed by Jesus' captors both to cause him pain and to Mocking of Jesus, mock his Jesus, King of the Jews, claim of authority. It is mentioned in the gospels of Gospel of Matthew, Matthew (Matthew 27:29), Gospel of Mark, Mark (Mark 15:17) and Gospel of John, John (John 19:2, 19:5), and is often alluded to by the early Church Fathers, such as Clement of Alexandria, Origen and others, along with being referenced in the New Testament Apocrypha, apocryphal Gospel of Peter. Since around 400 AD, a relic has been Veneration, venerated as the crown of thorns. The Franc Emperor of the Middle-East kept it in his on chapel. Louis IX acquired it in 1239 from the emperor Baldwin II, Latin Emperor, Baldwin Il, who was financially in debt due to heavy m ...
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Christian Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ' (from Latin ''vita'', life, which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. However, wh ...
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Byzantine Emperor
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin. The Byzantine Empire was the direct legal continuation of the eastern ...
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Basilica Of Sant'Andrea, Mantua
The Basilica of Sant'Andrea is a Roman Catholic co-cathedral and minor basilica in Mantua, Lombardy (Italy). It is one of the major works of 15th-century Renaissance architecture in Northern Italy. Commissioned by Ludovico III Gonzaga, the church was begun in 1472 according to designs by Leon Battista Alberti on a site occupied by a Benedictine monastery, of which the bell tower (1414) remains. The building, however, was only finished 328 years later. Though later changes and expansions altered Alberti's design, the church is still considered to be one of Alberti's most complete works. It looms over the Piazza Mantegna. Architecture The façade, built abutting a pre-existing bell tower (1414), is based on the scheme of the ancient Arch of Trajan at Ancona. It is largely a brick structure with hardened stucco used for the surface. It is defined by a large central arch, flanked by Corinthian pilasters. There are smaller openings to the right and left of the arch. A novel aspect of ...
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Harun Al-Rashid
Abū Jaʿfar Hārūn ibn Muḥammad ar-Rāshīd (), or simply Hārūn ibn al-Mahdī (; or 766 – 24 March 809), famously known as Hārūn al-Rāshīd (), was the fifth Abbasid caliph of the Abbasid Caliphate, reigning from September 786 until his death in March 809. His reign is traditionally regarded to be the beginning of the Islamic Golden Age. His epithet ''al-Rashid'' translates to "the Just", "the Upright", or "the Rightly-Guided". Harun established the legendary library Bayt al-Hikma ("House of Wisdom") in Baghdad in present-day Iraq, and during his rule Baghdad began to flourish as a world center of knowledge, culture and trade. During his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria. Domestically, Harun pursued policies similar to those of his father Al-Mahdi. He released many of the Umayyads and 'Alids his brother Al ...
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George Of Jerusalem
George of Jerusalem (died 807) was the Patriarch of Jerusalem from 797 until his death. Little is known about his activities while he was patriarch. At the time, the Church of Jerusalem was under the Abbasid Caliphate. George was the syncellus of Patriarch Elias II before he became patriarch about 797. During the final years before the death of Patriarch Elias, Syncellus George sent a delegation to western Europe to Charlemagne to gain the help and protection of the Franks against the Muslims in the Holy Lands. George was succeeded by the deacon A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian denominations, such as the Cathol ... Thomas Tamriq upon his death in 807. George is listed as a saint only in the Palestinian-Georgian calendar, commemorated on April 7. References Sources The History of the Church of Je ...
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Royal Frankish Annals
The ''Royal Frankish Annals'' (Latin: ''Annales regni Francorum''), also called the ''Annales Laurissenses maiores'' ('Greater Lorsch Annals'), are a series of annals composed in Latin in Carolingian Francia, recording year-by-year the state of the monarchy from 741 (the death of Charles Martel) to 829 (the beginning of the crisis of Louis the Pious). Their authorship is unknown, though Wilhelm von Giesebrecht suggested that Arno of Salzburg was the author of an early section surviving in the copy at Lorsch Abbey. The Annals are believed to have been composed in successive sections by different authors, and then compiled.Scholz “Introduction” ''Carolingian Chronicles'' p. 5 The depth of knowledge regarding court affairs suggests that the annals were written by persons close to the king, and their initial reluctance to comment on Frankish defeats betrays an official design for use as Carolingian propaganda. Though the information contained within is heavily influenced by a ...
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Huesca
Huesca (; ) is a city in north-eastern Spain, within the Autonomous communities of Spain, autonomous community of Aragon. It was the capital of the Kingdom of Aragon between 1096 and 1118. It is also the capital of the Spanish Huesca (province), province of the same name and of the Comarcas of Spain, comarca of Hoya de Huesca/Plana de Uesca, Hoya de Huesca. In 2009, it had a population of 52,059, almost a quarter of the total population of the province. The city is one of the smallest provincial capitals in Spain. Huesca celebrates its main festival, the ''Fiestas de San Lorenzo'', in honor of Saint Lawrence, from 9 to 15 August. History Huesca dates from pre-Roman times, and was once known as ''Bolskan'' (Northeastern Iberian script, Iberian: file:Bolskan.svg, 50px) in the ancient Iberian language. It was once the capital of the Vescetani, in the north of Hispania Tarraconensis, on the road from Tarraco (modern Tarragona) and Ilerda (modern Lleida) to Caesaraugusta (modern Zara ...
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Palace Chapel In Aachen
The Palatine Chapel in Aachen is an early medieval chapel and remaining component of Charlemagne's Palace of Aachen in what is now Germany. Although the palace itself no longer exists, the chapel was preserved and now forms the central part of Aachen Cathedral. It is Aachen's major landmark and a central monument of the Carolingian Renaissance. The chapel held the remains of Charlemagne. Later it was appropriated by the Ottonians and coronations were held there from 936 to 1531. As part of Aachen Cathedral, the chapel is designated as a UNESCO World Heritage Site. History Charlemagne began the construction of the Palatine Chapel around 792, along with the building of the rest of the palace structures. It was consecrated in 805 by Pope Leo III in honour of the Virgin Mary. The building is a centrally planned, domed chapel. The east end had a square apse, and was originally flanked by two basilican structures, now lost but known through archaeology. The chapel was entered through ...
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Holy Sepulcher
The Church of the Holy Sepulchre, also known as the Church of the Resurrection, is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is the seat of the Greek Orthodox Patriarchate of Jerusalem. Some consider it the holiest site in Christianity and it has been an important pilgrimage site for Christians since the fourth century. According to traditions dating to the fourth century, the church contains both the site where Jesus was crucified at Calvary, or Golgotha, and the location of Jesus's empty tomb, where he was buried and, according to Christian belief, resurrected. Both locations are considered immensely holy sites by some Christians. The church and rotunda was built under Constantine in the 4th century and destroyed by al-Hakim in 1009. Al-Hakim's son allowed Emperor Constantine IX Monomachos to reconstruct the church, which was completed in 1048. After it was captured by the Crusaders in 1099, it continued to undergo ...
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