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Tokugawa Mitsukuni
, also known as , was a Japanese daimyō, daimyo who was known for his influence in the politics of the early Edo period. He was the third son of Tokugawa Yorifusa (who in turn was the eleventh son of Tokugawa Ieyasu) and succeeded him, becoming the second daimyo of the Mito Domain. Biography Tokugawa Mitsukuni was born on July 11, 1628, in Mito Domain, Hitachi Province as the third son of Tokugawa Yorifusa, the first daimyo of Mito Domain. His father was the eleventh son of Tokugawa Ieyasu, the founder and first shogun of the Tokugawa shogunate. At the age of six, his elder brother Yorishige became valetudinarian, and Mitsukuni was chosen to succeed his father. At the age of nine, he underwent ''genpuku'' (Coming of age, coming-of-age ceremony). He was responsible for assembling the Mitogaku scholars to compile a huge Japanese history, ''Dai Nihonshi''. In it, Japan was depicted as a nation under the Emperor of Japan, Emperor, analogous to that in Chinese dynasties. This helped ...
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Mito Domain
was a Japanese domain of the Edo period. It was associated with Hitachi Province in modern-day Ibaraki Prefecture."Hitachi Province" at JapaneseCastleExplorer.com
retrieved 2013-5-15.
In the , Mito was a and abstraction based on periodic surveys and projected agricultural yield ...
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Emperor Of Japan
The emperor of Japan is the hereditary monarch and head of state of Japan. The emperor is defined by the Constitution of Japan as the symbol of the Japanese state and the unity of the Japanese people, his position deriving from "the will of the people with whom resides sovereign power". The Imperial Household Law governs the line of Succession to the Japanese throne, imperial succession. Pursuant to his constitutional role as a national symbol, and in accordance with rulings by the Supreme Court of Japan, the emperor is personally sovereign immunity, immune from prosecution. By virtue of his position as the head of the Imperial House of Japan, Imperial House, the emperor is also recognized as the head of the Shinto religion, which holds him to be the direct descendant of the sun goddess Amaterasu. According to tradition, the office of emperor was created in the 7th century BC, but the first historically verifiable emperors appear around the 5th or 6th centuries Anno Domini, AD ...
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Konoe Nobuhiro
, Ōzan (応山) as a monk, was a ''kugyō'' or Japanese court noble of the Edo period (1603–1868). He was born the fourth son of Emperor Go-Yōzei. His mother was Empress Dowager Chūka, or Konoe Sakiko by birth. Nobuhiro was adopted by Konoe Nobutada, his maternal uncle, as Nobutada had no legitimate heir. He had his genpuku ceremony in 1606 and was promoted to higher positions successively afterward. He was Udaijin in 1620;Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan,'' p. 113. and he held the regent position of kampaku from 1623 to 1629. In 1645 he became a monk. After his death, he was buried in his family's tomb at Daitoku-ji. It is obscure who was his wife; but there are accounts that he had three children. Hisatsugu was his son and heir. Another son became a priest at Kajū-ji ( 勧修寺) and was titled Kanshun (寛俊). A daughter of his was a consort of Tokugawa Mitsukuni, second head of the Mito Domain. Family Parents *Father: Emperor Go-Yōz ...
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East Asian Age Reckoning
Traditional East Asian age reckoning covers a group of related methods for reckoning human ages practiced in the East Asian cultural sphere, where age is the number of calendar years in which a person has been alive; it starts at 1 at birth and increases at each New Year. Ages calculated this way are always 1 or 2 years greater than ages that start with 0 at birth and increase at each birthday. Historical records from China, Japan, Korea, and Vietnam have usually been based on these methods, whose specific details have varied over time and by place. The South Korean government switched to the international system on June 28, 2023. Chinese age reckoning, the first of these methods, originated from the belief in ancient Chinese astrology that one's fate is bound to the stars imagined to be in opposition to the planet Jupiter at the time of one's birth. The importance of this duodecennial cycle is also essential to fengshui geomancy but only survives in popular culture as the 12 ...
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Meireki
was a of the Edo period, after the '' Jōō'' era and before '' Manji'' era. This era's period spanned the years from April 1655 to July 1658. The reigning emperor was .Titsingh, Change of era * 1655 : The era name was changed to mark the enthronement of Emperor Go-Sai. The previous era ended and a new one commenced in ''Jōō'' 4, on the 13th day of the 4th month. The source of the new era name was: * From the ''Book of Han'': "With the Nine Chapters of the Great Law, the five eras will be known" (大法九章、而五紀明歴法) * From the ''Book of the Later Han'': "The Yellow Emperor began the passing of time, so that is why the character 歴 assing of timeand 暦 hythmic cycleare used together" (黄帝造歴、歴与暦同作) Events of the ''Meireki'' era * 1655 (''Meireki 1''): The new ambassador of Korea, arrived in Japan. * 1655 (''Meireki 1''): The ex-Emperor went for the first time to Shugakuin Rikyū.Ponsonby-Fane, Richard. (1956). ''Kyoto: the Old Capital ...
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Kamakura's Seven Mouths
The city of Kamakura, Kanagawa in Japan, is closed off on three sides by very steep hills and on the fourth by the sea: before the construction of several modern tunnels and roads, the so-called Seven Entrances (''Nana-guchi''), or (all artificial) were its main links to the rest of the world.Kamakura Shōkō Kaigijo (2008: 54-56) The city was therefore a natural fortress and, according to the Azuma Kagami, it was chosen by Minamoto no Yoritomo as his base specifically for this reason. Historical Landmark - Asaina Pass (June 5, 1969) In 1240 the Kamakura shogunate ordered works to improve communications between the city and the important center of Mutsuura, and construction was started in April of the following year. The Shikken Hōjō Yasutoki himself directed the work and carried stones and dirt with his horse to speed it up. Mutsuura was then a center of salt production and an important port for the distribution of goods not only to and from Kantō centers like Awa, Kazus ...
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Shinpen Kamakurashi
The is an Edo period compendium of topographic, geographic and demographic data concerning the city of Kamakura, Kanagawa Prefecture, Japan, and its vicinities. Consisting of eight volumesTakahashi (2005:20) and commissioned in 1685 by Tokugawa Mitsukuni to three vassals, it contains for example information about "Kamakura's Seven Entrances", "Kamakura's Ten Bridges" and "Kamakura's Ten Wells".Kusumoto (2002:67) It includes illustrations, maps, and information about temples, ruins and place names etymologies not only about Kamakura, but also about Enoshima, Shichirigahama, Hayama and Kanazawa.Shirai (1976:167) The book created and popularized many of these "numbered" names, which were picked up by many subsequent tourist guides and became part of Kamakura's image. Each volume contains a day's worth of walking and is a real and effective guide to sightseeing. This makes the book a precious source of information to historians. It is also the source of at least one Kamakura canard: it ...
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Kamakura, Kanagawa
, officially , is a Cities of Japan, city of Kanagawa Prefecture in Japan. It is located in the Kanto region on the island of Honshu. The city has an estimated population of 172,929 (1 September 2020) and a population density of 4,359 people per km2 over the total area of . Kamakura was designated as a city on 3 November 1939. Kamakura was Japan's ''de facto'' capital when it was the seat of the Kamakura shogunate from 1185 to 1333, established by Minamoto no Yoritomo. It was the first military government in Japan's history. After the downfall of the shogunate, Kamakura saw a temporary decline. However, during the Edo period, it regained popularity as a tourist destination among the townspeople of Edo (Tokyo), Edo. Despite suffering significant losses of historical and cultural assets due to the 1923 Great Kantō earthquake, Great Kantō Earthquake in 1923, Kamakura continues to be one of the major tourist attractions in the Kanto region, known for its historical landmarks such as ...
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Zuisen-ji
is a Buddhist temples in Japan, Buddhist temple of the Rinzai sect in Nikaidō's in Kamakura, Kanagawa, Kamakura, Japan.Kamiya (2008:98-102) During the Muromachi period it was the bodaiji, family temple of the Ashikaga rulers of Kamakura (the ''Kantō kubō''): four of the five ''kubō'' are buried there in a private cemetery closed to the public and first ''kubō'' Ashikaga Motouji's is also known by the name .Yasuda (1990:26) Designed by prominent Zen religious figure, poet and Zen garden designer Musō Soseki (also known as Musō Kokushi), the temple lies on top of an isolated hill and is famous for both its garden and its Zen rock garden. The beauty and the quantity of its plants have gained it since antiquity the nickname . The main object of worship is Ksitigarbha, Jizō Bosatsu.Nihon Rekishi Chimei Taikei Zuisen-ji is an Historic Sites of Japan, Historic Site and contains numerous objects classified as Important Cultural Properties and Cultural Properties of Japan#Monuments ...
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Chūnagon
was a counselor of the second rank in the Imperial court of Japan. The role dates from the 7th century. The role was eliminated from the Imperial hierarchy in 701, but it was re-established in 705. This advisory position remained a part of the Imperial court from the 8th century until the Meiji period in the 19th century.Nussbaum, "Chūnagon" at . This became a Taihō Code office in the early feudal Japanese government or ''daijō-kan''. In the ranks of the Imperial bureaucracy, the ''Chūnagon'' came between the ''Dainagon'' (major counselors) and the Shōnagon (minor counselors).Titsingh, Isaac. (1834). Imperial honors included the sometimes creation of a temporary or . The number of ''Chūnagon'' has varied, from three in 705 to four in 756. There were eight in 1015; and in later years, there were up to ten ''Chūnagon'' at one time. Chūnagon in context Any exercise of meaningful powers of court officials in the pre-Meiji period reached its nadir during the years of th ...
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Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of stud ...
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