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Tiyong
or essence-function is a key concept in Chinese philosophy and East Asian Buddhism. It is a compound of two terms: "essence" (, ), the absolute reality, cause, or source of all things, and "function" (, ), the manifestations of ti, which make up the impermanent and relative concrete reality. ''Ti'' and ''yong'' do not represent two separate things, but aspects of the same non-dual process.''Muller, Charles"Innate Enlightenment and No-thought: A Response to the Critical Buddhist Position on Zen".Toyo Gakuen University, A paper delivered to the International Conference on Sôn at Paekyang-sa, Kwangju, Korea, August 22, 1998.'' The meanings of the term essence-function can also expand to include the following polarities: internal/external, root/branch, hidden/manifest, stillness/movement, fundamental/superficial. The basic idea can be found in ancient Chinese texts like the ''I Ching'' and ''Mencius''. The term was widely adopted by Chinese Buddhists and became a major theme in C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Enlightenment
The moon reflected in water is a popular simile for enlightenment used by Dōgen in the '' East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" enlightenment in Buddhism">awakeness. This doctrine holds all sentient beings are already enlightened or awakened in some way. In this view, since all beings have some kind of awakeness as their true nature, the attainment of insight is a process of discovering and recognizing what is already present, not of attaining some goal or developing a potential.Stone, Jacqueline. 'From Buddha Nature to Original Enlightenment: "Contemplating Suchness" in Medieval Japan' in Mathes, Klaus-Dieter, and Casey Kemp, eds. ''Buddha Nature Across Asia''. Wiener Studien zur Tibetologie und Buddhismuskunde 103. Vienna: Arbeitkreis für tibetische und buddhistische Studien, University of Vienna, 2022. As such, people do not have to become Buddhas through religious cultivation, they just have to recognize that they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the '' I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Bulls
Ten Bulls or Ten Ox Herding Pictures ( Chinese: ''shíniú'' 十牛 , Japanese: ''jūgyūzu'' 十牛図 , korean: ''sipwoo'' 십우) is a series of short poems and accompanying drawings used in the Zen tradition to describe the stages of a practitioner's progress toward enlightenment, and their return to society to enact wisdom and compassion. History Scriptural origins The calf, bull, or ox is one of the earliest similes for meditation practice. It comes from the Maha Gopalaka Sutta ( Majjhima Nikaya 33). It is also used in the commentaries, especially the one on the Maha Satipatthana Sutta (Digha Nikaya 22) and the Satipatthana Sutta (Majjhima Nikaya 10). As Buddhism spread throughout South-East Asia, the simile of the bull spread with it. Chinese pictures The well-known ten ox-herding pictures emerged in China in the 12th century. D.T. Suzuki mentions four Chinese versions of the Oxherding Pictures, by Ching-chu (Jp. Seikyo)(11th century), Tzu-te Hui (Jp. Jitoku)(1090-11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; "taking refuge" in the Buddha, the , and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Teachings
In Chinese philosophy, the ''three teachings'' (; vi, tam giáo, Chữ Hán: 三教) are Buddhism, Confucianism, and Taoism, considered as a harmonious aggregate. Literary references to the "three teachings" by prominent Chinese scholars date back to the 6th century. The term may also refer to a non-religious philosophy built on that aggregation. Three teachings harmonious as one The phrase also appears as the ''three teachings harmonious as one'' (). In common understanding, ''three teachings harmonious as one'' simply reflects the long history, mutual influence, and (at times) complementary teachings of the three belief systems. It can also refer to the "Sanyi teaching", a syncretic sect founded during the Ming dynasty by Lin Zhao'en, wherein Confucian, Taoist, and Buddhist beliefs are combined according to their usefulness in self-cultivation. However, the phrase is not necessarily a reference to this sect. While Confucianism was the ideology of the law, institutions and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jin Dynasty (266–420)
The Jin dynasty (; ) or the Jin Empire, sometimes distinguished as the (司馬晉) or the (兩晉), was an imperial dynasty of China that existed from 266 to 420. It was founded by Sima Yan (Emperor Wu), eldest son of Sima Zhao, who had previously been declared the King of Jin. The Jin dynasty was preceded by the Three Kingdoms period, and was succeeded by the Sixteen Kingdoms in northern China and the Liu Song dynasty in southern China. There are two main divisions in the history of the dynasty. The (266–316) was established as the successor to Cao Wei after Sima Yan usurped the throne from Cao Huan. The capital of the Western Jin was initially in Luoyang, though it later moved to Chang'an (modern Xi'an, Shaanxi province). In 280, after conquering Eastern Wu, the Western Jin reunited China proper for the first time since the end of the Han dynasty, ending the Three Kingdoms era. However, 11 years later, a series of civil wars known as the War of the Eight Princes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cao Wei
Wei (Hanzi: 魏; pinyin: ''Wèi'' < Middle Chinese: *''ŋjweiC'' < Eastern Han Chinese: *''ŋuiC'') (220–266), known as Cao Wei or Former Wei in historiography, was one of the three major states that competed for supremacy over China in the period (220–280). With its capital initially located at , and thereafter Luoyang, the state was established by [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty
The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Phases
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between Zang-fu, internal organs, and from the succession of political regimes to the Chinese herbology, properties of medicinal drugs. The "Five Phases" are Fire (wuxing), Fire ( zh, c=, p=huǒ, labels=no), Water (wuxing), Water ( zh, c=, p=shuǐ, labels=no), Wood (wuxing), Wood ( zh, c=, p=mù, labels=no), Metal (wuxing), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth (wuxing), Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the "Names of the days of the week#East Asian tradition, Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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