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Tithi
In Vedic timekeeping, a ''tithi'' is a uration of two faces of moon that is observed from earth known as ''milа̄lyа̄'' (𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12 °. In other words, a tithi is a time-duration between the consecutive epochs that correspond to when the longitudinal-angle between sun and moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours. Every day of lunar month is called tithi. Panchanga A Hindu ''muhurta'' (forty-eight minute duration) can be represented in five attributes of Hindu astronomy namely, '' vara'' the weekday, ''tithi'', ''nakshatra'' the Moon's asterism, ''yoga'' the angular relationship between Sun and Moon and ''karana'' half of tithi. ''Tithi'' plays an important role along with ''nakshatra'' in Hindus' daily as ...
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Ekadashi
Ekadashi () is the eleventh lunar day ('' tithi'') of each of the two lunar phases which occur in an Vedic calendar month - the '' Shukla Pakṣa'' (the period of the brightening moon also known as the waxing phase) and the ''Kṛṣṇa Pakṣa'' (the period of the fading moon also known as the waning phase) It is according to the Vedic medical texts of Ayurveda and is mentioned in detail in many original treatises such as Charaka Samhita and Susruta Samhita. In Sanatana Dharma, Ekadashi holds great importance. Ekadashi is favourite tithi of Krishna and devotees observe "upvas" to be closer to Krishna. In Nepal and India, Ekadashi is considered a day to cleanse the body, aid repair and rejuvenation and is usually observed by partial or complete fast. High protein and carbohydrate-containing foods such as beans and grains are not consumed by observant people during the fast as it is a day to cleanse the body. Instead, only fruit, vegetables, and milk products are eate ...
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Tithi
In Vedic timekeeping, a ''tithi'' is a uration of two faces of moon that is observed from earth known as ''milа̄lyа̄'' (𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12 °. In other words, a tithi is a time-duration between the consecutive epochs that correspond to when the longitudinal-angle between sun and moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours. Every day of lunar month is called tithi. Panchanga A Hindu ''muhurta'' (forty-eight minute duration) can be represented in five attributes of Hindu astronomy namely, '' vara'' the weekday, ''tithi'', ''nakshatra'' the Moon's asterism, ''yoga'' the angular relationship between Sun and Moon and ''karana'' half of tithi. ''Tithi'' plays an important role along with ''nakshatra'' in Hindus' daily as ...
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Vedic Timekeeping
Hindu units of time are described in Hindu texts ranging from microseconds to trillions of years, including cycles of cosmic time that repeat general events in Hindu cosmology. Time ( ) is described as eternal. Various fragments of time are described in the Vedas, ''Manusmriti'', ''Bhagavata Purana'', ''Vishnu Purana'', ''Mahabharata'', ''Surya Siddhanta'' etc. Sidereal metrics Sidereal astrology maintains the alignment between signs and constellations via corrective systems of Hindu (Vedic)-origin known as ayanamsas (Sanskrit: '''ayana''' "movement" + '''aṃśa "component"), to allow for the observed precession of equinoxes, whereas tropical astrology ignores precession. This has caused the two systems, which were aligned around 2,000 years ago, to drift apart over the centuries. Ayanamsa systems used in Hindu astrology (also known as Vedic astrology) include the Lahiriayanamsa and the Raman ayanamsa. The Fagan-Bradley ayanamsa is an example of an ayanamsa system used in ...
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Tithi Calculation
In Vedic timekeeping, a ''tithi'' is a uration of two faces of moon that is observed from earth known as ''milа̄lyа̄'' (𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12 °. In other words, a tithi is a time-duration between the consecutive epochs that correspond to when the longitudinal-angle between sun and moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration from approximately 19 to approximately 26 hours. Every day of lunar month is called tithi. Panchanga A Hindu ''muhurta'' (forty-eight minute duration) can be represented in five attributes of Hindu astronomy namely, '' vara'' the weekday, ''tithi'', ''nakshatra'' the Moon's asterism, ''yoga'' the angular relationship between Sun and Moon and ''karana'' half of tithi. ''Tithi'' plays an important role along with ''nakshatra'' in Hindus' daily as we ...
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Lunar Month
In lunar calendars, a lunar month is the time between two successive syzygies of the same type: new moons or full moons. The precise definition varies, especially for the beginning of the month. Variations In Shona, Middle Eastern, and European traditions, the month starts when the young crescent moon first becomes visible, at evening, after conjunction with the Sun one or two days before that evening (e.g., in the Islamic calendar). In ancient Egypt, the lunar month began on the day when the waning moon could no longer be seen just before sunrise. Others run from full moon to full moon. Yet others use calculation, of varying degrees of sophistication, for example, the Hebrew calendar or the ecclesiastical lunar calendar. Calendars count integer days, so months may be 29 or 30 days in length, in some regular or irregular sequence. Lunar cycles are prominent, and calculated with great precision, in the ancient Hindu Panchangam calendar, widely used in the Indian subcon ...
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Shukla Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day ('' Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, ('' Amavasya''). The lunar days are called '' tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon ( waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon ( waning moon).
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Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day ('' Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, (''Amavasya''). The lunar days are called ''tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon ( waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon ( waning moon).
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Shashthi (day)
Shashthi (Sanskrit: षष्ठी, ) also referred to as Chhath is the sixth day or tithi of a Paksha or fourteen-day phase of the moon. The word comes from the Sanskrit cardinal ''ṣaṣ'' (six), whence the ordinal number (linguistics) ''ṣaṣṭha'' (sixth), fem. ''ṣaṣṭhī'' (days of the paksha are feminine gender). The sixth tithi, especially in the waxing period (''shuklapaksha''), is important in several rituals including: * Durga Puja (September–October, east India, Bengal) * Sitalsasthi (May–June, Orissa, neighbouring regions) * Skanda (Kandha) Shashti or Subramanya Shashti (November–December, south India, Tamil Nadu) * Chandra Shashti (''Channan Chhath''): It is celebrated on Krishna Paksha Shahsti of Bhadrapada month. It is quite popular among Dogra community of Jammu division. The day is celebrated as birthday of Bhagwan Balarama and hence also called ''Balram Chhath'' or ''Baldev Chhath.'' * Surya Shashti (Chhath), a major sun-worshiping day of Hi ...
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Chaviti
Chaturthi () refers to the fourth day of a lunar fortnight in the Hindu calendar. Festivals * Karak Chaturthi (''Karvā Chauth''): It is celebrated on ''Chaturthī'' of Krishna Paksha (waning lunar phase) of Kārtika Month as per the ''Purnimanta'' calendar. During this vrata, Parvati and Shiva are worshipped, along with Kartikeya and Ganesha. The day is also known as ''Vakratunda Sankashti Chaturthi''. * Bahula Chaturthi (''Bol Chauth''): This Vrat is observed on ''Chaturthi'' of ''Krishna Paksha'' of Bhadrapada month as per ''Purnimanta'' calendar. The festival is characterized by worshiping Dhenu/Gau Mata (holy cows) & their calves and decorating them. The day is also known as ''Heramba Ganpati Sankashti Chaturthi''. * Sankashti Chaturthi is the ''Chaturthi'' (4th day) of the ''Krishna'' ''Paksha'' (waning lunar phase) after Purnima (full moon). If this Chaturthi falls on a ''Mangalvara'' (Tuesday) it is called ''Angarki Chaturthi''. On this day, the devotees observe stric ...
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Panchami
Panchami is the fifth day (tithi) of the fortnight (paksha) in Hindu lunar calendar. Festivals * Nag Panchami is a Hindu festival celebrated by Hindus in most parts of India. It is celebrated in Shravan month. On this day, people worship Nāga Devata (Cobras). People go to temples and snake pits and worship the snakes. They offer milk and silver jewelry to the Cobras to protect them from all evils. They also fast. This festival is to celebrate the day Lord Krishna defeated the serpent Kalia. On this day swings are put up in the village and people enjoy themselves. The married girls visit their parents during this occasion. * Vasant Panchami or Shree Panchami is a Hindu festival celebrating Saraswati, the goddess of knowledge, music and art. It is celebrated every year on the fifth day of the Indian month Magh (January–February), the first day of spring. Traditionally during this festival children are taught to write their first words; Brahmins are fed; ancestor worship (Pitr-tar ...
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Ashtami
Ashtami (अष्टमी ''aṣṭamī'') is the eighth day ( Tithi) of Hindu lunar calendar. Festivals Krishna Janmashtami Krishna Janmashtami or Gokul Ashtami is a Hindu festival celebrating the birth of Lord Krishna, an avatar of Hindu deity Vishnu. Krishna Janmashtami is observed on the Ashtami tithi, the eighth day of the dark half or Krishna Paksha of the month of Bhaadra in the Hindu calendar, when the Rohini Nakshatra is ascendant. Rasa lila or dramatic enactments of the life of Krishna are a special feature in regions of Mathura, and Vrindavan, Nalbari and regions following Vaishnavism in Manipur. Radhashtami Radhashtami or ''Radha Jayanti'' is the Hindu festival celebrating the appearance day of Goddess Radha, avatar of Lakshmi. The festival is celebrated annually on the eighth day of Bhadra month of bright moon. On this day, devotees keep fast, sing glories, dance and enact the divine pastimes of Goddess Radha. Trilochan Ashtami Trilochana Ashtami or Tr ...
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Agni
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements ('' pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a '' homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between t ...
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