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Tiqqun Soferim
''Tiqqūn sōferīm'' (, plural ''tiqqūnēi sōferīm'') is a term from rabbinic literature meaning "correction/emendation of the scribes" or "scribal correction" and refers to a change of wording in the Tanakh in order to preserve the honor of God or for a similar reason. Today, the phrase '' Tiqqun Soferim'' can also refer to a copy of the Five Books of Moses that is used to copy therefrom the Torah scroll. History and commentaries The first to use the term ''tiqqun soferim'' was Shimon ben Pazi (an amora); previously, the tannaim had used the phrase ''kina hakatuv'' ("the verse used a euphemism") in reference to the same verses. Many traditional commentators (including Elijah Mizrachi, Rashba, and Joseph Albo) consider ''tiqqunei soferim'' not as actual changes in the text, but rather as meaning that the original author acted like one who corrects a text for reasons of honoring God. On the other hand, modern scholars interpret the words of the old rabbis literall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Ha-Ikkarim
''Sefer HaIkkarim'' () is a fifteenth-century work by rabbi Joseph Albo, a student of Hasdai Crescas. It is an eclectic, popular work, whose central task is the exposition of the principles of Judaism. The work contains several internal contradictions. While most scholars see this as indicating Sefer HaIkkarim is an eclectic work, lacking originality and vision, recent scholars instead see this as one of Albo's methods for conveying esoteric messages. Principles of faith His work is best known for its discussion of the Jewish principles of faith, in which he argues with other thinkers such as Maimonides. Albo stated that any religion (''dat elohit''), including Judaism, must have the following three fundamental principles, which he calls ''ikkarim'' (fundamentals) or ''ikarim kollelim'' (general fundamentals): # belief in the existence of God # belief in the revelation of God, # belief in divine justice, as related to the idea of immortality. From these three principles, A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of Theological Studies
''The Journal of Theological Studies'' is an academic journal established in 1899 and now published by Oxford University Press in April and October each year. It publishes theological research, scholarship, and interpretation, and hitherto unpublished ancient and modern texts, inscriptions, and documents. Volumes I to L (the Old Series) span 1899 to 1949, while volumes 1 to 71 (the New Series) span 1950 to 2020. , the editors are Graham Gould, who oversees the articles and book reviews in non-biblical fields of study (including patristics, church history, and systematic theology), and Katharine Dell (Reader in Old Testament Literature and Theology, Faculty of Divinity, University of Cambridge and Fellow of St Catharine's College), who oversees articles and book reviews in biblical studies and closely related fields; Dr Courtney Friesen of the University of Arizona is assistant editor. Previous editors have included the patristic scholars James Bethune-Baker (1904–35), Henry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sofer (scribe)
A sofer, sopher, sofer SeTaM, or sofer ST"M (, "scribe"; plural , ) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, , is an abbreviation of these three terms) and other religious writings. Description Soferim are men who are trained and permitted to transcribe Jewish texts according to the laws of Judaism: * Sefer torah, a complete copy of Torah read by Jewish men during prayer. * Tefillin, scrolls of Torah verses worn by Jewish adults during prayer. * Mezuzot, scrolls of Torah verses placed on the doors of Jewish households. collectively known as ST"M. By simple definition, soferim are copyists, but their religious role in Judaism is much more. Besides sifrei Torah, tefillin, and mezuzot, scribes are necessary to write the Five Megillot (scrolls of the Song of Songs, Book of Ruth, Book of Esther, Ecclesiastes, and Book of Lamentations), Nevi'im (the books of the prophets, used for reading the haftarah), and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qere And Ketiv
Qere and Ketiv (from the Aramaic ''qere'' or ''q're'', , " hat isread"; ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', , " hat iswritten") refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchsiv". The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by tradition (with only a very limited and ambiguous indication of vowel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naboth
Naboth (; ) was a citizen of Jezreel (city), Jezreel. According to the first Book of Kings, Book of Kings in the Hebrew Bible, he was executed by Jezebel, the queen of Kingdom of Israel (Samaria), Israel, so that her husband Ahab could possess his vineyard. Narrative According to 1 Kings 21:1–16, Naboth owned a vineyard that was close to Ahab's palace in Jezreel. Ahab asked Naboth if he could buy the vineyard so that he could use it as a vegetable (or herb) garden. Naboth refused because the land was ancestral inheritance. Some theorize that Naboth was also fearful of disobeying the Mosaic law which forbade the permanent selling of land. Jezebel resolved the issue by writing a letter, under Ahab's name, to the elders and nobles of Jezreel. In the letter, the elders and nobles were instructed to organize a religious fast and exalt Naboth and bring forth two witnesses to (falsely) accuse Naboth of cursing God and the king. Afterwards, they were to stone Naboth to death outside the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel. Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BC and of a second and final edition from the mid-6th century BC.Fretheim, p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tanhuma
Midrash Tanhuma (), also known as Yelammedenu, is the name given to a homiletic midrash on the entire Torah, and it is known in several different versions or collections. Tanhuma bar Abba is not the author of the text but instead is a figure to whom traditions are frequently attributed to (indicated by the formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma"), though he may have preserved a collection of midrashim used by other midrash editors. The name ''Yelammedenu'' derives from the Hebrew phrase ''yelammedenu rabbenu'', which initiates a typical textual unit in the text. The earliest manuscript may be from the late 8th or 9th century. The most significant publication on the text so far was an edited volume of studies by Nikolsky and Atzmon from 2022. Recensions There are many different recensions of Midrash Tanhuma, although the main ones are the standard printed edition, first published in Constantinople in 1520/1522 (and then again in Venice in 1545 and Mantu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arukh
Nathan ben Jehiel of Rome (, 1035 – 1106) was a Jewish Italian lexicographer. He authored the Arukh, a dictionary for Rabbinic Judaism that was the first work to examine Jewish Babylonian Aramaic. He is therefore referred to as "the Arukh." Biography Nathan was born in Rome not later than 1035 to one of the most notable Roman families of Jewish scholars. Owing to an error propagated by Chaim Yosef David Azulai, he has been regarded as a scion of the house of de Pomis. However, according to present scholarship, it is almost a certainty that he belonged to the Anaw (, ) family. Aside from being an acknowledged authority on halakha, Nathan's father, Jehiel ben Abraham, was a liturgic poet like most contemporary Italian rabbis. The details of Nathan's sad life must be excerpted and pieced together from several autobiographic verses appended to the first edition of his lexicon. It appears that he began life not as a student but as a peddler of linenwear, which was then conside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Assembly
According to Jewish tradition the Great Assembly (, also translated as Great Synagogue or ''Synod'') was an assembly of possibly 120 scribes, sages, and prophets, which existed from the early Second Temple period (around 516 BCE) to the early Hellenistic period (which began in the region with Alexander's conquest in 332 BCE), roughly coinciding with the Persian hegemony over the nation of Israel. The assembly's members, known as ''Anshei Knesset HaGedolah'' (, the "Men of the Great Assembly"), traditionally included such figures as Haggai, Zechariah, Malachi, Ezra, Nehemiah, Daniel, Hananiah, Mishael, Azariah, Mordechai and Zerubbabel. Among the developments in Judaism that are attributed to the sages of this period are the fixing of the Jewish biblical canon (including the Book of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets); the introduction of the Feast of Purim; and the institution of many prayers and rituals including the Amidah prayer. Membership Role o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Albo
Joseph Albo (; ) was a Jewish philosopher and rabbi who lived in Spain during the fifteenth century, known chiefly as the author of ''Sefer ha-Ikkarim'' ("Book of Principles"), the classic work on the fundamentals of Judaism. Biography Albo's birthplace is generally assumed to be Monreal del Campo, a town in Aragon. This is based on Astruc ha-Levi's report of the religious debate held at Tortosa in 1413-14, which mentions Albo as one of the Jewish participants and notes he was the delegate of the congregation of Monreal. However, the Latin account of this debate makes no reference to this locality. Heinrich Graetz believes that Albo could not have been less than thirty years of age when he was sent to take part in the disputation, and he accordingly places the date of Albo's birth not later than 1380. His date of death is given variously as 1444 (most likely) or 1430. He is mentioned, however, as preaching at Soria in 1433. The use Albo makes of medical illustrations create ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
