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Tichel
According to halacha (Jewish religious law), married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members. Such covering is common practice among Orthodox Judaism, Orthodox Jewish women. Different kinds of hair coverings are used, among them the mitpachat () or tichel () (headscarf), shpitzel, Snood (headgear), snood, hat, beret, fall, bonnet, veil, headscarf, bandana, and sheitel (, wig). The most common head coverings in the Haredi community are headscarves in the form of the tichel and snood, though some wear hats, berets, or sheitels; the tichel and snood remain the historic and universally accepted rabbinical standard for observant Jewish women. The headscarves can be tied in a number of ways, depending on how casually the wearer is dressed. Covering the hair is part of the modesty-related dress standard called . The hair is considered a body part that should only be seen by one's husband. Laws According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodox Judaism
Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Judaism, God on Mount Sinai (Bible), Mount Sinai and faithfully transmitted ever since. Orthodox Judaism therefore advocates a strict observance of Jewish Law, or ''halakha'', which is to be Posek, interpreted and determined only according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, essentially beyond external and historical influence. More than any theoretical issue, obeying the Kosher, dietary, Tumah and taharah, purity, ethical and other laws of ''halakha'' is the hallmark of Orthodoxy. Practicing members are easily distinguishable by their lifestyle, refraining from doing 39 Melakhot, numerous rou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snood (headgear)
A snood () is a type of traditionally female headgear, with two types known. The long-gone Scottish snood was a circlet made of ribbon worn by Scottish young women as a symbol of chastity. In the 1590s, snoods were made using Florentine silk ribbon for the gentlewomen at the court of Anne of Denmark by Elizabeth Gibb. The other type was intended to hold the hair in a cloth or net-like hat. In the most common form, the headgear resembles a close-fitting hood (headgear), hood worn over the back of the head. It is similar to a hairnet, but snoods typically have a looser fit. Decorative hairnets, popular among women in the Victorian era, were referred to as snoods. This term was then applied to any netlike hat, and, in the 1930s, to a net bag headgear. This latter meaning became popular during the Second World War when women joined the workforce ''en masse'' and were required to wear the headgear to avoid their hair getting caught by the moving parts of the factory machinery. Fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzniut
''Tzniut'' ( , , ; "modesty" or "privacy"; ) describes the character trait of modesty and discretion, as well as a group of Jewish laws pertaining to conduct. The concept is most important within Orthodox Judaism. Description ''Tzniut'' includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings. The Talmud then extends his interpretation: "If in matters that are generally performed in public, such as funerals and weddings, the Torah instructed us to go discreetly, matters that by their very nature should be performed discreetly, such as giving charity to a poor person, how much more so must one take care to do them discreetly, without publicity and fanfare". In the legal dimension of Orthodox Judaism, the issue of ''tzniut'' is discussed in more technical terms: how ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women Praying In The Western Wall Tunnels By David Shankbone
A woman is an adult female human. Before adulthood, a female child or adolescent is referred to as a girl. Typically, women are of the female sex and inherit a pair of X chromosomes, one from each parent, and women with functional uteruses are capable of pregnancy and giving birth from puberty until menopause. More generally, sex differentiation of the female fetus is governed by the lack of a present, or functioning, '' SRY'' gene on either one of the respective sex chromosomes. Female anatomy is distinguished from male anatomy by the female reproductive system, which includes the ovaries, fallopian tubes, uterus, vagina, and vulva. An adult woman generally has a wider pelvis, broader hips, and larger breasts than an adult man. These characteristics facilitate childbirth and breastfeeding. Women typically have less facial and other body hair, have a higher body fat composition, and are on average shorter and less muscular than men. Throughout human history, traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poskim
In Jewish law, a ''posek'' ( , pl. ''poskim'', ) is a legal scholar who determines the application of ''halakha'', the Jewish religious laws derived from the written and Oral Torah, in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("posek of the present generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not change the Halakhah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Feinstein
Moshe Feinstein (; Lithuanian pronunciation: ''Moishe Fainshtein''; ; March 3, 1895 – March 23, 1986) was a Russian-born American Orthodox Jewish rabbi, scholar, and ''posek'' (authority on ''halakha''—Jewish law). He has been called the most famous Orthodox Jewish legal authority of the twentieth century and his rulings are often referenced in contemporary rabbinic literature. Feinstein served as president of the Union of Orthodox Rabbis, Chairman of the Council of the Moetzes Gedolei HaTorah of the Agudath Israel of America, and head of Mesivtha Tifereth Jerusalem in New York. Feinstein is commonly referred to simply as ''"Reb Moshe"'' (or ''"Rav Moshe"''). Biography Moshe Feinstein was born, according to the Hebrew calendar, on Adar 7, 5655 in Uzda, near Minsk, Belarus (then part of the Russian Empire). His father, David Feinstein, was the rabbi of Uzda and a great-grandson of the Vilna Gaon's brother. David Feinstein's father, Yechiel Michel Feinstein, was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aruch HaShulchan
''Arukh HaShulchan'' (Hebrew: עָרוּךְ הַשֻּׁלְחָן #Title.html" ;"title="r, arguably, עָרֹךְ הַשֻּׁלְחָן; see #Title">§ Title below is a work of halacha written by Yechiel Michel Epstein (1829–1908). The work attempts to be a clear, organized summary of the sources for each chapter of the '' Shulchan Arukh'' and its commentaries, with special emphasis on the positions of the Jerusalem Talmud and Maimonides. Title The title "Arukh HaShulchan" ("the table is set") is a clear allusion to the '' Shulchan Arukh'' ("the set table") on which it draws, and to ''Arokh ha-Shulchan'' from . Samuel Kalman Mirsky argued that the title should be pronounced ''Arokh'' as in Isaiah, but Eitam Henkin argued that it should be pronounced ''Arukh'' to clarify the allusion to the ''Shulchan Arukh'', and pointed to its original title page, which includes the Russian transliteration Арух-Гашулхонъ. Structure In ''Arukh HaShulchan'', Epstein cites th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Mitzvot Gadol
Sefer Mitzvot Gadol (; in English: "The Great Book of Commandments"; abbreviated: , "SeMaG") work of halakha by Moses ben Jacob of Coucy, containing an enumeration of the 613 commandments. Description The work was completed in 1247, and is a literary work that deals with the 365 negative commandments (mitzvot), and the 248 positive commandments, discussing each one of them separately, according to the Talmud and the decisions made by the rabbis. "SeMaG" also contains many non-legalistic moral teachings. The references in the "SeMaG" are ordered by section (negative and positive commandments alike) and there is a number for each commandment in every section of the book. The arrangements and the presentation are strongly influenced by the discussions of Maimonides about the commandments, which are found in Sefer HaMitzvot and Mishneh Torah. Unlike Maimonides, Rabbi Moses ben Jacob presents long discussions of the different interpretations and legal opinions. The work also makes ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naso (parashah)
Naso or Nasso (—Hebrew for "take a census" or "lift up," the sixth word, and the first distinctive word, in the parashah) is the 35th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the second in the Book of Numbers. It constitutes Numbers 4:21–7:89. The parashah addresses priestly duties, camp purification, restitution for wrongs committed, the wife accused of unfaithfulness (, ''sotah''), the nazirite, the Priestly Blessing, and consecration of the Tabernacle. Naso has the largest number of letters, words, and verses of any of the 54 weekly Torah portions. The parashah is made up of 8,632 Hebrew letters, 2,264 Hebrew words, 176 verses, and 311 lines in a Torah Scroll. Jews generally read it in late May or June, typically (though not always) on the first Sabbath after Shavuot. As this parashah includes the story of the consecration of the Tabernacle, Jews also read parts of it as Torah readings on the eight days of Hanukkah, when they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
