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Tianxia
''Tianxia'', 'all under Heaven', is a Chinese term for a historical Chinese cultural concept that denoted either the entire geographical world or the metaphysical realm of mortals, and later became associated with political sovereignty. In ancient China and imperial China, ''tianxia'' denoted the lands, space, and area divinely appointed to the Chinese sovereign by universal and well-defined principles of order. The center of this land was directly apportioned to the Chinese court, forming the center of a world view that centered on the Chinese court and went concentrically outward to major and minor officials and then the common subjects, tributary states, and finally ending with fringe barbarians. The center of this world view was not exclusionary in nature, and outer groups, such as ethnic minorities and foreign people, who accepted the mandate of the Chinese Emperor were themselves received and included into the Chinese ''tianxia''. In classical Chinese political thought, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhao Tingyang
Zhao Tingyang ( zh, s=赵汀阳, t=趙汀陽, p=Zhào Tīngyáng; born 1961 in Guangdong, China) is a Political philosophy, political philosopher credited with modernising the ancient Chinese concept of Tianxia. He argues that the concept of a new Tianxia or all-under-heaven can offer an alternative blueprint for creating a more peaceful and inclusive world. Biography Zhao Tingyang graduated from Renmin University of China and Chinese Academy of Social Sciences, and is now a professor in the Institute of Philosophy at the Chinese Academy of Social Sciences and is a Fellow#Research fellowships, senior fellow of Peking University, Peking University Berggruen Research Institute. He was also a Pusey Distinguished Fellow at the Harvard–Yenching Institute in 2013. His works are mainly on metaphilosophy, ethics and political philosophy. In 2005, he published ''The Tianxia System: An Introduction to the Philosophy of a World Institution''. His book ''Investigations of the Bad World: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Son Of Heaven
Son of Heaven, or ''Tianzi'' (), was the sacred monarchial and imperial title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was " Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The name Celestial Empire (or "Heavenly Dynasty") was also used in reference to the status of the Chinese emperor as the Son of Heaven in the Sinosphere. The Son of Heaven was the supreme universal monarch, who ruled ''tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as demigods, deities, or " living gods", chosen by the gods and goddesses of heaven. History and adoption The title "Son of Heaven" (; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yan Xuetong
Yan Xuetong (born 7 December 1952) is a Chinese political scientist and serves as a distinguished professor and dean of the Institute of International Relations at Tsinghua University. Yan is one of the major Chinese figures in the study of international relations (IR). He is the founder of 'moral realism', a neoclassical realist theoretical paradigm in IR theory. His moral realist theory is based on political determinism. In 2008, he was named as one of world's Top 100 Global Thinkers by the ''Foreign Policy''. He is the only political scientist listed as Most Cited Chinese Researchers by Elsevier during 2014–2017. Education Yan holds a BA in English from Heilongjiang University (1982), a MA in international politics from Institute of International Relations, Beijing (1986), and a PhD in political science from University of California, Berkeley (1992). Yan studied with major figures of the Realist school of international relations, including Kenneth Waltz. Career Yan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Sovereign
The Chinese sovereign was the ruler of a particular monarchical regime in the historical periods of ancient China and imperial China. Sovereigns ruling the same regime, and descended from the same paternal line, constituted a dynasty. Several titles and naming schemes have been used throughout Chinese history. Sovereign titles Emperor The characters ''Huang'' (皇 huáng "august (ruler)") and ''Di'' (帝 dì "divine ruler") had been used separately and never consecutively (see Three August Ones and Five Emperors). The character was reserved for mythological rulers until the first emperor of Qin (Qin Shi Huang), who created a new title ''Huangdi'' (皇帝 in pinyin: huáng dì) for himself in 221 BCE, which is commonly translated as ''Emperor'' in English. This title continued in use until the fall of the Qing dynasty in 1912. From the Han dynasty, the title ''Huangdi'' could also be abbreviated to ''huang'' or ''di''. The former nobility titles ''Qing'' (卿), ''Da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barbarian
A barbarian is a person or tribe of people that is perceived to be primitive, savage and warlike. Many cultures have referred to other cultures as barbarians, sometimes out of misunderstanding and sometimes out of prejudice. A "barbarian" may also be an individual reference to an aggressive, brutal, cruel, and insensitive person, particularly one who is also dim-witted, while cultures, customs and practices adopted by peoples and countries perceived to be primitive may be referred to as "barbaric". The term originates from the (; ). In Ancient Greece, the Greeks used the term not only for those who did not speak Greek and follow classical Greek customs, but also for Greek populations on the fringe of the Greek world with peculiar dialects. In Ancient Rome, the Romans adapted and applied the term to tribal non-Romans such as the Germanics, Celts, Iberians, Helvetii, Thracians, Illyrians, and Sarmatians. In the early modern period and sometimes later, the Byzantine Greeks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven ( zh, t=天命, p=Tiānmìng, w=, l=Heaven's command) is a Chinese ideology#Political ideologies, political ideology that was used in History of China#Ancient China, Ancient China and Chinese Empire, Imperial China to legitimacy (political), legitimize the rule of the King of China, king or emperor of China. According to this doctrine, Heaven (, ''Tian'') bestows its mandate) the sovereign used to fengjian, appoint an aristocratic relative to rule a Ancient Chinese states, regional state. In this sense the relation between Heaven and the sovereign was analogous to the relation between the sovereign and the regional lord. on a virtuous ruler. This ruler, the Son of Heaven, was the supreme Universal monarchy, universal monarch, who ruled ''Tianxia'' (; "all under heaven", the world). If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State (Ancient China)
Ancient Chinese states () were dynastic polities of China within and without the Zhou cultural sphere prior to Qin's wars of unification. They ranged in size from large estates, to city-states to much vaster territories with multiple population centers. Many of these submitted to royal authority, but many did not—even those that shared the same culture and ancestral temple surname as the ruling house. Prior to the Zhou conquest of Shang, these ancient states were already extant as units of the preceding Shang dynasty, Predynastic Zhou or polities of other cultural groups. Once the Zhou had established themselves, they made grants of land and relative local autonomy to kinfolk in return for military support and tributes, under a system known as '' fengjian''. The rulers of the states were collectively the ''zhuhou'' (). Over the course of the Zhou dynasty ( 1046–256 ), the ties of family between the states attenuated, the power of the central government waned, and the state ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yellow River Plain
Zhongyuan (), the Central Plain(s), also known as Zhongtu (, lit. 'central land') and Zhongzhou (, lit. 'central region'), commonly refers to the part of the North China Plain surrounding the lower and middle reaches of the Yellow River, centered on the region between Luoyang and Kaifeng. It has been perceived as the birthplace of the Chinese civilization. Historically, the Huaxia people viewed Zhongyuan as 'the center of the world'. Human activities in the Zhongyuan region can be traced back to the Palaeolithic period. In prehistoric times, Huaxia, a confederation of tribes that later developed into the Han ethnicity, lived along the middle and lower reaches of the Yellow River. The term 'Zhongguo' (Central State) was used to distinguish themselves from the Siyi tribes that were perceived as 'barbaric'. For a large part of Chinese history, Zhongyuan had been the political, economic, and cultural center of the Chinese civilization, as over 20 dynasties had located their capita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuozhuan
The ''Zuo Zhuan'' ( zh, t=左傳, w=Tso Chuan; ), often translated as ''The Zuo Tradition'' or as ''The Commentary of Zuo'', is an ancient Chinese narrative history traditionally regarded as a commentary on the ancient Chinese chronicle the '' Spring and Autumn Annals''. It comprises 30 chapters covering the period from 722 to 468BC, and focuses mainly on political, diplomatic, and military affairs from that era. For many centuries, the ''Zuo Zhuan'' was the primary text through which educated Chinese learned their ancient history. The ''Zuo Zhuan'' does not simply explain the wording of the ''Spring and Autumn Annals'', but rather expounds upon its historical background with rich and lively accounts of the history and culture of the Spring and Autumn period (771476 BC). The ''Zuo Zhuan'' is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style served as a paragon of elegant Classical Chinese. Its tendency toward thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Tzu
Sun Tzu (; zh, t=孫子, s=孙子, first= t, p=Sūnzǐ) may have been a Chinese General, military general, strategist, philosopher, and writer who lived during the Eastern Zhou period (771–256 BC). Sun Tzu is traditionally credited as the author of ''The Art of War'', a Classical Chinese text on military strategy from the Warring States period, though the earliest parts of the work probably date to at least a century after his purported death. Sun Tzu is revered in Chinese culture, Chinese and East Asian culture as a legendary historical and military figure; however, his historical existence is uncertain. The Han dynasty historian Sima Qian and other traditional Chinese historians placed him as a minister to King Helü of Wu and dated his lifetime to 544–496 BC. The name ''Sun Tzu''by which he is more popularly knownis an Chinese honorifics, honorific which means "Master Sun (surname), Sun". His birth name was said to be Sun Wu ( zh, t=孫武, s=孙武, first=t) and he is p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guoyu (book)
The ''Guoyu'', usually translated as ''Discourses of the States'', is an ancient Chinese text that consists of a collection of speeches attributed to rulers and other men from the Spring and Autumn period (771–476 BC). It comprises a total of 240 speeches, ranging from the reign of King Mu of Zhou () to the execution of the Jin minister Zhibo in 453 BC. Compilation of the ''Guoyu'' probably began during the 5th century and continued until the late 4th century BC. The earliest chapter of the compilation is the ''Discourses of Zhou''. The text's author is unknown, but it is sometimes attributed to Zuo Qiuming, a contemporary of Confucius Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the phil ...; although as early as Jin dynasty, Fu Xuan objected to that attrib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
