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Thyagaraja Leelaikal
The ''Tyagaraja Lilaikal'' (; ) or the Tiyākarājalīlaikal is a Tamil religious treatise on the playful nature of the deity Tyagaraja (Shiva) of Tiruvarur. It is similar to the '' Tiruvilaiyadal Puranam'' in that it identifies Tyagaraja with the Cholas in the same way that the former identifies Meenakshi with the Pandyas. It is dated to the twelfth century CE. Content The following are some excerpts from the work: ''Lilai 1'': The first act begins with Shiva asking Vishvakarma to build a town at Tiruvarur with a Valmika temple at its centre. ''Lilai 3'': This act begins with Shiva appearing as Tyagaraja and is hailed as the '' kuladaivam'' of the region. Lilai 8: Tyagaraja asks Airavata to garland the future king of Chola Nadu as the land is without a king. Airavata garlands a sage who is of the Suryavamsha or Solar race. ''Lilai 53'': In this act Tyagaraja dons the robe of a king and dispenses justice to a family that is falsely denied of its wealth. ''Lilai 70'': This c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lila (Hinduism)
Lila ( sa, लीला ') or leela () can be loosely translated as "divine play". The concept of lila is common to both non-dualist and dualist philosophical schools of Indian philosophy, but has a markedly different significance in each. Within non-dualism, lila is a way of describing all reality, including the cosmos, as the outcome of creative play by the divine absolute (Brahman). In the dualistic schools of Vaishnavism, lila refers to the activities of God and his devotee, as well as the macrocosmic actions of the manifest universe, as seen in the Vaishnava scripture '' Srimad Bhagavatam'', verse 3.26.4: sa eṣa prakṛtiḿ sūkṣmāḿ daivīḿ guṇamayīḿ vibhuḥ yadṛcchayaivopagatām abhyapadyata līlayā"As his pastimes, that Supreme Divine Personality, the greatest of the great, accepted the subtle material energy which is invested with three material modes of nature." Modern interpretations Implications Hindu denominations differ on how a human sho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuladevata
A kuladevatā (), also known as a kuladaivaṃ, is an ancestral tutelary deity in Hinduism and Jainism. Such a deity is often the object of one's devotion ('' bhakti''), and is coaxed to watch over one's clan (''kula''), gotra, family, and children from misfortune. This is distinct from an '' ishta-devata'' (personal tutelar) and a grāmadevatā (village deities). Male kuladevatas are sometimes referred to as a kuladeva, while their female counterparts are called a kuladevi. Etymology The word ''kuladevata'' is derived from two words: ''kula'', meaning clan, and ''devata'', meaning deity, referring to the ancestral deities that are worshipped by particular clans. Veneration The deity can be represented in a male or a female human, an animal, or even an object, like a holy stone. It is believed that rituals done at a kuladeva/kuladevi temple benefits all those genetically connected with the one performing the ritual. Kuladaivams of the Shaiva tradition are often cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskriti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaiva Texts
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veena
The ''veena'', also spelled ''vina'' ( sa, वीणा IAST: vīṇā), comprises various chordophone instruments from the Indian subcontinent. Ancient musical instruments evolved into many variations, such as lutes, zithers and arched harps.Vina: Musical Instrument Encyclopædia Britannica (2010) The many regional designs have different names such as the '' Rudra veena'', the '''', the '''' and others. The North Indian ''rudra veena'', u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikrama Chola
Vikrama Chola, known as Kō Parakēsari Varman, was a 12th-century ruler (''r. c''. 1118–1135 CE''The Cōḷas.'' 62-63.) of the Chola Empire in southern India. He succeeded his father Kulothunga I (''r. c.'' 1070–1120 CE) to the throne.''The History and Culture of the Indian People: The struggle for empire, page 245'' Karunakaran is the hero of this book.This book describes his vikrama chola's great supremecy,love of Tamil and some of his actions.Vikrama Chola was crowned as the heir-apparent by his father early in his life. He was appointed as viceroy of the Vengi province in 1089 C.E., succeeding his brother Rajaraja Chodaganga. Vikrama during his tenure successfully managed to check the ambitions of the Western Chalukya Vikramaditya VI on the Vengi kingdom.Vikrama Chola inherited the territories which included Tamil Nadu and some parts of Andhra Pradesh. In 1118 C.E., the aging Kulothunga recalled Vikrama Chola from Vengi to the south to appoint him as his co-regent. He as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solar Dynasty
The Solar dynasty ( IAST: Suryavaṃśa or Ravivaṃśa in Sanskrit) or the Ikshvaku dynasty was founded by the legendary king Ikshvaku.Geography of Rigvedic India, M.L. Bhargava, Lucknow 1964, pp. 15-18, 46-49, 92-98, 100-/1, 136 The dynasty is also known as ("Solar dynasty" or "Descendants of the Sun") which means that this dynasty prays to the Sun as their God and their originator (the Gayatri Mantra is a prayer offered to the Sun God as the Sun is the main deity of the Solar Dynasty), and along with Lunar dynasty comprises one of the main lineages of the Kshatriya Varna. The first ''Tirthankara'' of Jainism, Rishabhdeva himself was King Ikshvaku. Further, 21 Tirthankaras of Jainism were born in this dynasty. According to Buddhist texts and tradition, Gautama Buddha descended from this dynasty. Many later kings of the Indian subcontinent claimed to be of Suryavamsha descent. The important personalities belonging to this royal house are Mandhatri, Muchukunda, Ambari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chola Nadu
Chola Nadu is a cultural region of the Tamil Nadu state in southern India. It encompasses the lower reaches of the Kaveri River and its delta, and formed the cultural homeland and political base of the Chola Dynasty which ruled large parts of South India and parts of Sri Lanka between the 9th and 13th centuries CE. Uraiyur (now part of Tiruchirapalli city) served as the early Chola capital, then medieval Cholas shifted to Thanjavur and later cholas king Rajendra Chola I moved the capital to Gangaikonda Cholapuram in Ariyalur in the 11th century CE. The boundaries of the region roughly correlates with those of the British India districts of Tanjore and Trichinopoly. Culturally, the region also includes Pudukkottai District, Tanjavur district, Nagapattinam district, Thiruvarur district, Mayiladudhurai district, Ariyalur District, Perambalur District , Tiruchirappalli District the territory of Karaikal. Location The Delta region covers Central Tamil Nadu and East-Central T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Airavata
Shachi.html" ;"title="Indra (alias Sakra) and Shachi">Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka (Five Auspicious Events in the Life of Jina Rishabhanatha), c. 1670–1680, Painting in LACMA museum, originally from Amber, India, Amber, Rajasthan Airavata ( sa, ऐरावत "belonging to Iravati") is a white elephant (pachyderm), white elephant who carries the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun". 'Abhramu' is the elephant wife of Airavata. Airavata has four tusks and seven trunks and is spotless white. Airavata is also the third son of Iravati. In the ''Mahabharata'' he is listed as a great serpent. Hindu tradition According to the Ramayana, the elephant's mother was Iravati. According to the Matangalila, Airavata was born when Brahma sang sacred h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishwakarma
Vishvakarma or Vishvakarman ( sa, विश्वकर्मा, Viśvakarmā, all maker) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the word "Vishvakarma" was originally used as an epithet for any powerful deity. However, in many later traditions, Vishvakarma became the name of the craftsman god. Vishvakarma crafted all of the chariots of the devas and weapons including the ''Vajra'' of the god Indra. Vishvakarma was related to the sun god Surya through his daughter Samjna. According to the legend, when Samjna left her house due to Surya's energy, Vishvakarma reduced the energy and created various other weapons using it. Vishvakarma also built various cities like Lanka, Dvaraka, and Indraprastha. According to the epic ''Ramayana'', the ''vanara'' (forest-man or monkey) Nala was the son of Vishvakarma, created to aid the avatar Rama. Literature and legends Vedas The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
