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Thongak Lairembi
Thongak Lairembi, is a divine female personification of the death who guards the door of the entrance to the underworld. Description Thongak Lairembi (), also known as Langol Lairemma (), is a goddess in Sanamahism, the indigenous religion of Manipur. She is a divine female personification of the death. She guards the door of the entrance to the underworld, which is ruled by her consort, Thongalen. Legend says that Thongak Lairembi is parted from her husband Thongalel when he is defeated by Atingkok in the battle between the gods of the underworld and those of the upper world. The winner asks the Thongak Lairembi to become the keeper of the gate to the underworld, and gives Thongalel a new consort Khamnung Kikoi Louonbi, in return. Every year, Thongak Lairembi is honoured in the Lai Haraoba festival.N. Tombi (1972). Manipur: A Study. Available with Raj Stores. p. 31. See also * Laikhurembi Laikhurembi is a goddess in Sanamahism, the indigenous religion of Manipur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thongalen
Thongalen (also, Thongalel, Thongaren or Thongarel) is the god of the dead and the king of the underworld in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is the Guardian God of the nadir.. He is the ancestor-god of the Khuman dynasty, Khuman clan. Laikhurembi and Lainaotabi are his wives. Mythology In the Poireiton Khunthok King Thongaren () asked his highest-ranked Queen Laikhurembi () to go with his brother Chingkhong Poireiton on a long trip. Poireiton was a widower; his wife had died, and he had six children to raise and also had to go to the Ancient Kangleipak, Tai Pang Pan. King Thongalel thought his brother needed a wife to go with him on their trip. However, Queen Laikhurembi did not want to go. She said she was already the king's wife. Trees had already been planted in her honor because she and the king had lived together for a very long time. So, instead of Queen Laikhurembi, King Thongalel sent his second wife, Leinaotabi, to go wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puya (Meitei Texts)
The Puyas are archaic Manipuri manuscripts. They encompass a wide spectrum of themes including genealogy, literature, history, royalties, administration, creation and cosmology, philosophy, poetry, religious beliefs, etc. Saroj Parratt noted in 2005 that none of these Puyas were yet to be dated by professional historians or subject to serious textual-critical scrutiny. Consequently, she criticized the tendency of local authors to treat puyas as reliable sources in their reconstruction of Manipuri history. Scholars have noted that puyas had been forged by Meitei nationalists to support their reinvention of history and tradition. See also * Meitei literature * Sanamahism Sanamahism , also known as Meiteism , or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of ... * Puya Meithaba References Bibliography * * * * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manipur
Manipur () is a state in northeastern India with Imphal as its capital. It borders the Indian states of Assam to the west, Mizoram to the south, and Nagaland to the north and shares the international border with Myanmar, specifically the Sagaing Region to the east and Chin State to the southeast. Covering an area of 22,330 square kilometers (8,621 mi²), the state consists mostly of hilly terrain with the 1813-square-kilometre (700 mi²) Imphal Valley inhabited by the Meitei (Manipuri) community, historically a kingdom. Surrounding hills are home to Naga and Kuki-Zo communities, who speak Tibeto-Burman languages. The official language and lingua franca, Meitei (Manipuri), also belongs to the Tibeto-Burman family. During the days of the British Raj, Manipur was one of the princely states. Prior to the British departure in 1947, Manipur acceded to the Dominion of India, along with roughly 550 other princely states. In September 1949, the ruler of Manipur signed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meitei People
The Meitei people, also known as Meetei people,P.20: "historically, academically and conventionally Manipuri prominently refers to the Meetei people."P.24: "For the Meeteis, Manipuris comprise Meeteis, Lois, Kukis, Nagas and Pangal." are a Tibeto-Burman languages, Tibeto-Burman ethnic group native to the States and union territories of India, Indian State of Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language (officially called Manipuri language, Manipuri), one of the 22 official languages of the Indian Republic, 22 official languages of the Republic of India and the sole official language of Government of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizeable population has settled in the other Indian states of Meitei people in Assam, Assam, Meitei people in Tripura, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meiteis in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lai Haraoba
Lai Haraoba (, ), also known as Umang Lai Haraoba, is a classical,———— ritualistic, theatrical dance and music festival, annually celebrated by the Meitei people, to please the Umang Lai deities of the traditional Meitei religion (Sanamahism), predominantly in the States of India, Indian state of Manipur. It is a Meitei intangible cultural heritage. Outside Manipur, Lai Haraoba is also celebrated in places where the Meitei people live, such as Assam, Tripura, Bangladesh, and Myanmar. Lai Haraoba (under the name "Meitei Lai Haraoba") is recognised as one of the state holidays by the government of Tripura. The government of Manipur puts effort in making Lai Haraoba to be recognised by the UNESCO as well as the Sangeet Natak Akademi (SNA), the highest academy of performing arts in India, on the ''Representative List of the Intangible Cultural Heritage of Humanity''. Lai Haraoba, along with the fusion of three other performing art forms, Huiyen Lallong, Meitei Sankirtana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death
Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. Death eventually and inevitably occurs in all organisms. The remains of a former organism normally begin to decompose shortly after death. Some organisms, such as '' Turritopsis dohrnii'', are biologically immortal; however, they can still die from means other than aging. Death is generally applied to whole organisms; the equivalent for individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said ''to die'', as a virus is not considered alive in the first place. As of the early 21st century, 56 million people die per year. The most common reason is aging, followed by cardiovascular disease, which is a disease that affects the heart or blood vessels. As of 2022, an estimated total of almost 110 billion humans have died, or rou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that the entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. People with high social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanamahism
Sanamahism , also known as Meiteism , or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thongalel
Thongalen (also, Thongalel, Thongaren or Thongarel) is the god of the dead and the king of the underworld in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is the Guardian God of the nadir.. He is the ancestor-god of the Khuman clan. Laikhurembi and Lainaotabi are his wives. Mythology In the Poireiton Khunthok King Thongaren () asked his highest-ranked Queen Laikhurembi () to go with his brother Chingkhong Poireiton on a long trip. Poireiton was a widower; his wife had died, and he had six children to raise and also had to go to the Tai Pang Pan. King Thongalel thought his brother needed a wife to go with him on their trip. However, Queen Laikhurembi did not want to go. She said she was already the king's wife. Trees had already been planted in her honor because she and the king had lived together for a very long time. So, instead of Queen Laikhurembi, King Thongalel sent his second wife, Leinaotabi, to go with Poireiton and be his wife. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atingkok
"Atingkok" () (literally, ''"father void"'') is the Supreme Creator God of the universe in Meitei mythology and religion. He is regarded as the legendary male ancestor of the living beings on the earth. Names In Sanamahism (Meitei religion), Atingkok, the Supreme God is known with 1000 names as mentioned in multiple Meitei scriptures. In Sanamahism, the Supreme God, himself, is the Creator of the Universe as well as the King of the Heaven. He is also the God of the Sky. He is the one who controls weather, rain, thunder and lightning Lightning is a natural phenomenon consisting of electrostatic discharges occurring through the atmosphere between two electrically charged regions. One or both regions are within the atmosphere, with the second region sometimes occurring on .... See also * List of figures in Meitei mythology References Further reading * * Other websites {{Wiktionary, Atingkok Meitei culture Meitei folklore Meitei mythology Manipur Kings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khamnung Kikoi Louonbi
Khamnung Kikoi Louonbi ) is a goddess in Sanamahism, the indigenous religion of Manipur. She is a divine feminine personification of death who carries off the souls of the dead to the underworld (). If any soul will not go willingly, she either feeds it a magical fruit that makes it compliant or takes on the appearance of one of the soul's loved ones, especially that of its mother, and persuades it to accompany her. By one means or another, she takes every soul to the netherworld. She is the consort of Thongalel, the God of the death and the ruler of the underworld. She is said to have been created from the very body of Atingkok, the Supreme Being. See also * Laikhurembi Laikhurembi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the goddess of justice, good counsel, divine law, order and secrecy.Folk Culture of Manipur - Page 194 - Moirangthem Kirti Singh · 1993 She is the chief Queen ... References Meitei goddesses {{Sanamah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
