Thoibi Mayanglambam
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Thoibi Mayanglambam
Moirang Thoibi () or Ewanglon Thoibi () is the main character of the Khamba Thoibi story from ancient Moirang Kangleirol legends.Freda Marie Houlston Bedi (1967). Social Welfare. Publications Division. She is a princess of the Ancient Moirang kingdom. She is not the king's daughter. Rather, she is the daughter of the King's younger brother ''Chingkhu Akhuba'' and therefore the fraternal niece of King ''Chingkhu Telheiba'' of Moirang. Khuman Khamba, a poor orphan prince, fell in love with Thoibi. The word "Thoibi" means "perfection" or "completion of beauty and accomplishments." Early life Meeting Khamnu One day, Princess Thoibi visited the marketplace of Moirang. She saw a girl named Khamnu selling wood and befriended her, giving her food and jewelry. The next time Thoibi went to the market, she met Khamnu again and invited her on a fishing outing on Loktak lake with her other companions. When the king heard that the princess and her friends were going fishing on the l ...
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Nongban
Angom Nongban Kongyamba, known Mononymous person, by just one name as Nongban, is a nobleman in Ancient Moirang. He is a rich man of Angom clan. He is the main villain in the Khamba Thoibi epic legend. He was a polygamy, polygamist. He wanted to marry Moirang Thoibi, Princess Thoibi in addition to his other wives. Prince ''Chingkhuba'', Thoibi's father, agreed to give him the princess' hand in marriage. However, Thoibi was in love with Khuman Khamba. So, he and ''Chingkhuba'' thought of many ways to stop Khuman Khamba. But none of their plans worked. Challenges to Khamba Nongban was jealous of Khuman Khamba and wanted to show he was better than Khamba was. So he challenged Khamba many times. Wrestling with Khamba and the breaking of Nongban's record Nongban was the champion of Ancient Moirang kingdom in every field. No one could defeat him in wrestling, hockey and racing. He invited Khuman Khamba to wrestle with him. To everyone's surprise, Nongban was defeated by Khamba. Fr ...
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Khuman Khamba In The Loktak Lake
Khuman () is a group of people, which is recognized as one of the seven Yek Salai clans of the composite Meitei confederacy. Historically, they ruled parts of Kangleipak (present day Manipur) prior to subjugation by the Ningthouja dynasty (Mangang) c. 13th century. The Khuman-Lon Puya records information about their rule. The Meitei language meaning of Khuman is a narrowed darkness. Number of families Mythology Khuman was the son of Iputhou Pakhangba and Loikhumpi Mawai Thoungailenpi. He was born inside Kangla Palace, Imphal at evening when sunset sky is somewhat dark in colour. He ruled the Mayang Imphal province of Kangleipak kingdom as the Khuman province for several years. Khuman Khamba, one of legendary powerful hero from Moirang was amongst Khuman Salai(clan). See also *Mangang *Luwang *Angom *Moilang *Kha Nganpa Kha Nganpa (''shortened from Khapa Nganpa'') or Kha Nganba (''shortened from Khaba Nganba'') is a group of people, which is recognized as one ...
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Manipur
Manipur () is a state in northeastern India with Imphal as its capital. It borders the Indian states of Assam to the west, Mizoram to the south, and Nagaland to the north and shares the international border with Myanmar, specifically the Sagaing Region to the east and Chin State to the southeast. Covering an area of 22,330 square kilometers (8,621 mi²), the state consists mostly of hilly terrain with the 1813-square-kilometre (700 mi²) Imphal Valley inhabited by the Meitei (Manipuri) community, historically a kingdom. Surrounding hills are home to Naga and Kuki-Zo communities, who speak Tibeto-Burman languages. The official language and lingua franca, Meitei (Manipuri), also belongs to the Tibeto-Burman family. During the days of the British Raj, Manipur was one of the princely states. Prior to the British departure in 1947, Manipur acceded to the Dominion of India, along with roughly 550 other princely states. In September 1949, the ruler of Manipur signed ...
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Ebudhou Thangjing Temple
Thangjing Temple (), also known as Ibudhou Thangjing Temple is an ancient temple dedicated to the god Thangjing , the ancient national deity of Keke Moirang (in modern day Moirang). The best time to visit the temple is from May to July during the onset of the traditional music and dance religious festival of Lai Haraoba. It attracts many tourists every year, including historians and archaeologists Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of Artifact (archaeology), artifacts, architecture, biofact (archaeology), biofacts or ecofacts, .... According to legend, temple is the place where the dance was first performed. See also * Hiyangthang Lairembi Temple * Sanamahi Temple * Sanamahi Kiyong Temple References {{Authority control Ancient archaeological sites Ancient culture Archaeological monuments in India Archaeological sites in India Landmarks in India ...
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Khamba Thoibi Jagoi
Khamba Thoibi Jagoi (, Khamba Thoibi dance), also known as Khamba Thoibi classical dance or Khamba Thoibi ballet, is a traditional Meitei ritualistic and theatrical classical dance form,————— which is usually enacted as a part and parcel of the Lai Haraoba performances, dedicated to God , the national deity of Ancient Moirang realm. Notably, it is one of the cultural elements, giving inspirations to the development of the Manipuri Raas Leela classical dance drama form. The dance form is believed to be first performed by Khuman Khamba and Moirang Thoibi, in the premise of the deity. Another remarkable achievement of Meitei cultural heritage, directly related to the Khamba Thoibi dance, is , the third longest Indian epic poem, next to the Mahabharata and the Ramayana, which is a classical Meitei language epic poem, having 39,000 lines, recognised and honoured to be the national epic of the Manipuris, originated from the traditional ballads, popularly sung by min ...
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KHAMBA THOIBI EPIC - THOIBI TRICKS KONGYAMBA
Khuman Khamba or Moirang Khamba is a hero in Meitei folklore. He belongs to the Khuman clan (). He is the hero as well as the protagonist of the Meitei epic poem ''Khamba Thoibi'' of the Moirang Shayon legends in the Moirang Kangleirol genres from Ancient Moirang.Maẏeṃbama Ānandamohana (29 August 2021). "A. Dorendrajit Singh". Sahitya AkademiSingh, N. Tombi (29 August 1976). "Khamba and Thoibi: The Unscaled Height of Love". Chitrebirentombichand Khorjeirup He is the son of nobleman Puremba, the then prime minister of the ancient Moirang Kingdom. He became an orphan at a very young age when his parents died. He was raised in poverty by his elder sister Khamnu. Later, he married princess Thoibi of Ancient Moirang kingdom. Etymology The word "Khamba" means ultimate or fullness in the Meitei language. Early life and meeting Princess Thiobi Khamba and his sister Khamnu were orphaned at a young age. For a time, Purenba's closest friends, Nongthonba and Thonglen, took care ...
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Porcupine
Porcupines are large rodents with coats of sharp Spine (zoology), spines, or quills, that protect them against predation. The term covers two Family (biology), families of animals: the Old World porcupines of the family Hystricidae, and the New World porcupines of the family Erethizontidae. Both families belong to the infraorder Hystricognathi within the profoundly diverse order (biology), order Rodentia and display superficially similar coats of rigid or semi-rigid quills, which are modified hairs composed of keratin. Despite this, the two groups are distinct from one another and are not closely related to each other within the Hystricognathi. The largest species of porcupine is the third-largest living rodent in the world, after the capybara and beaver. The Old World porcupines (Hystricidae) live in Italy, Asia (western and southern), and most of Africa. They are large, terrestrial, and strictly nocturnal. The New World porcupines (Erethizontidae) are indigenous to North Amer ...
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PRINCESS THOIBI BEING BEATEN BY HER FATHER CHINGKHUBA
Princess is a title used by a female member of a regnant monarch's family or by a female ruler of a principality. The male equivalent is a prince (from Latin ''princeps'', meaning principal citizen). Most often, the term has been used for the consort of a prince, or for the daughter of a monarch. A crown princess can be the heir apparent to the throne or the spouse of the heir apparent. Princess as a substantive title Some princesses are reigning monarchs of principalities. There have been fewer instances of reigning princesses than reigning princes, as most principalities excluded women from inheriting the throne. An example of a princess regnant is Constance of Antioch, princess regnant of Antioch in the 12th century. Since the president of France, an office for which women are eligible, is ''ex-officio'' a co-prince of Andorra, then Andorra could theoretically be jointly ruled by a princess. Princess as a courtesy title Descendants of monarchs For many centuries, the t ...
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KHAMBA THOIBI EPIC - THE DANCE BEFORE THE KING
Khuman Khamba or Moirang Khamba is a hero in Meitei folklore. He belongs to the Khuman clan (). He is the hero as well as the protagonist of the Meitei epic poem ''Khamba Thoibi'' of the Moirang Shayon legends in the Moirang Kangleirol genres from Ancient Moirang.Maẏeṃbama Ānandamohana (29 August 2021). "A. Dorendrajit Singh". Sahitya AkademiSingh, N. Tombi (29 August 1976). "Khamba and Thoibi: The Unscaled Height of Love". Chitrebirentombichand Khorjeirup He is the son of nobleman Puremba, the then prime minister of the ancient Moirang Kingdom. He became an orphan at a very young age when his parents died. He was raised in poverty by his elder sister Khamnu. Later, he married princess Thoibi of Ancient Moirang kingdom. Etymology The word "Khamba" means ultimate or fullness in the Meitei language. Early life and meeting Princess Thiobi Khamba and his sister Khamnu were orphaned at a young age. For a time, Purenba's closest friends, Nongthonba and Thonglen, took care ...
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Khuman Pokpa
Khuman Pokpa or is the Apokpa, or ancestor god of the Khuman clan. He is regarded as the founder of the Khuman dynasty. He is one of the three members of the Mangang Luwang Khuman in Meitei mythology and religion. He represents the time of the sunset and the night. Etymology The name "Khuman Pokpa" is made up of two words, "Khuman" and "Pokpa". In Meitei language (Manipuri language), "Pokpa" means "to beget (be the father of) or to give birth to". The word "Apokpa" comes from "Pokpa". Apokpas are the dead male members of a family for the last three generations. They can be the father, grandfather, or great grandfather of any living person. They looked after the family in the past. So, "Khuman Pokpa" or "Khuman Apokpa" means "The one who gave birth to the Khumans". Description Meitei people worship fire in the fireplace called ''Phunga Mei'' (lit. ''hearth fire'') at home. In the fireplace, people keep three stones kept. One stone is in the right west, another in the no ...
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Thangjing
Thangching or Thangjing is a primordial deity in Sanamahism, the indigenous religion of Manipur. He is the ruling deity of the Moirang dynasty. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is attributed to Thangjing and the other directions to Koubru (north west), Marjing (north east) and Wangbren (south east). Two of his most prominent pantheons are the Ebudhou Thangjing Temple, Thangching Temple and the Thangjing Hill, Thangching Hill (Thangjing Peak). Origin Thangjing is a deity of pre-Hindu origin. The Moirang Ningthourol Lambuba mentioned that Moirang was the amalgamation of different groups of people with different traditional beliefs. During the reign of King Fang Fang Ponglenhanpa (52 BC- 28 AD), all the diversities were merged into one with God Thangjing as the central figure. When the cult of Thangjing was merged into the Umang Laism, the folk deities a ...
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