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Third Council Of Ephesus
The Third Council of Ephesus was held in the Anatolian city of Ephesus in 475. It was presided over by Pope Timothy II of Alexandria, and also attended by Peter the Fuller, then Patriarch of Antioch, and Paul the Exarch of Ephesus. It ratified a recent Encyclical of Emperor Basiliscus, reportedly signed by 500-700 bishops throughout the Empire, which condemned the Council of Chalcedon and particularly the Tome of Leo. This council thus constitutes one of the most significant synodical condemnations of Chalcedon for the Oriental Orthodox. In response to the accusations of certain Chalcedonians that they, the Non-Chalcedonians, had adopted the erroneous teachings of Eutyches, the attendees of Ephesus III summarily anathematized all teachings which compromised the humanity of Christ, but without any explicit mention of Eutyches. Additionally, the council restored the complete autonomy of the Ecclesiastical Exarchate of Ephesus (corresponding to the civil Diocese of Asia), which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodox Church
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Sudan, the Levant, Iraq and the Malabar region of southern India. As autocephalous churches, their bishops are equal by virtue of episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church of Alexandria; the Syriac Orthodox Church of Antioch; the Armenian Apostolic Church comprising the autocephalous Catholicosate of Etchmia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesus
Ephesus (; ; ; may ultimately derive from ) was an Ancient Greece, ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attica, Attic and Ionians, Ionian Greek colonists. During the Classical Greece, Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC. The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators. Ephesus was a recipient city of one of the Pauline epistles and one of the seven churches of Asia addressed in the Book of Revelation. The Gospel of John may have been written there,Stephen L Harris, Harris, Stephen L., ''Under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Oriental Orthodoxy
Oriental Orthodoxy is the communion of Eastern Christianity, Eastern Christian Churches that recognize only three ecumenical councils—the First Council of Nicaea, the First Council of Constantinople and the Council of Ephesus. They reject the dogmatic definitions of the Council of Chalcedon. Hence, these Churches are also called Old Oriental Churches or Non-Chalcedonian Churches. Foundation The history of Oriental Orthodoxy goes back to the beginnings of Christianity. Missionary role The Oriental Orthodox Churches had a great missionary role during the early stages of Christianity and played a great role in the history of Egypt. Chalcedonian schism According to the canons of the Oriental Orthodox Churches, the four bishops of Rome, Alexandria, Ephesus (later transferred to Constantinople) and Antioch were all given status as Pentarchy, Patriarchs, the ancient apostolic centers of Christianity by the First Council of Nicaea (predating the schism). Each patriarch was responsib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Church Councils
The 5th century is the time period from AD 401 (represented by the Roman numerals CDI) through AD 500 (D) in accordance with the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to a formal end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese Of Asia
The Diocese of Asia (, ) was a diocese of the later Roman Empire, incorporating the provinces of western Asia Minor and the islands of the eastern Aegean Sea. The diocese was established after the reforms of Diocletian, was subordinate to the Praetorian prefecture of the East, and was abolished during the reforms of Justinian I in 535. It was one of the most populous and wealthy dioceses of the Empire, and included 11 provinces:Alexander Demandt, ''Geschichte der Spätantike'', Monachii 1998, p. 216. Asia, Hellespontus, Pamphylia, Caria, Lydia, Lycia, Lycaonia, Pisidia, Phrygia Pacatiana, Phrygia Salutaria and Insulae. List of known ''Vicarii Asiae'' * Flavius Ablabius (324–326) * Tertullianus (c. 330) * Veronicianus (334–335) * Scylacius (c. 343) * Anatolius (c. 352) * Araxius (353–354) * Germanus (360) * Italicianus (361) * Caesarius (362–363) * Clearchus (363–366) * Auxonius (366–367) * Musonius (367–368) References Asia Asia Asia ( , ) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-Chalcedonians
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept and uphold theological resolutions of the Council of Chalcedon, the council following Ephesus, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism Dyophysitism (; from Ancient Greek, Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christology, Christological position that Jesus Christ is in two distinct, inseparable natures: God in Christianity, divine and human natur ...), for varying reasons. Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity. Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity. Overview The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonians
Chalcedonian Christianity is the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person (prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. Chalcedonian Christology is upheld by Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism and Calvinism (Reformed Christianity), thus comprising the overwhelming majority of Christianity. Chalcedonian Christology Those present at the Council of Chalcedon accepted Trinitarianism and the concept of hypostatic union, and rejected Arianism, Modalism, and Ebionism as heresies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodox
The Oriental Orthodox Churches are Eastern Christianity, Eastern Christian churches adhering to Miaphysitism, Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christianity, Nicene Christian tradition. Oriental Orthodoxy is one of the oldest branches in Christianity. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of countries and regions such as Armenia, Egypt, Eritrea, Ethiopia, Nubia#Christian Nubia, Sudan, the Levant, Iraq and the Malabar Coast, Malabar region of southern India. As Autocephaly, autocephalous churches, their bishops are equal by virtue of Consecration#Ordination of bishops, episcopal ordination. Their doctrines recognize the validity of only the first three ecumenical councils. The Oriental Orthodox communion is composed of six autocephalous national churches: the Coptic Orthodox Church o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Basiliscus
Basiliscus (; died 476/477) was Eastern Roman emperor from 9 January 475 to August 476. He became in 464, under his brother-in-law, Emperor Leo I (457–474). Basiliscus commanded the army for an invasion of the Vandal Kingdom in 468, which was defeated at the Battle of Cape Bon. There were accusations at the time that Basiliscus was bribed by Aspar, the ; many historians dismiss this, instead concluding that Basiliscus was either incompetent or foolish for accepting Vandal King Gaiseric's offer of a truce, which the latter used to construct fireships. Basiliscus's defeat cost the Eastern Empire of gold, causing the empire to hover above bankruptcy for 30 years. When Basiliscus returned to Constantinople, he sought refuge in the Hagia Sophia. His sister, Empress Verina, secured him a pardon and he left the church to retire in Neapolis. When Emperor Leo died in 474, his grandson Leo II (474) took power, but soon died; his father, Zeno (474–475, 476–491) ascended the th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter The Fuller
Peter the Fuller was Patriarch of Antioch (471–488) and a Non-Chalcedonian. Peter received his surname from his former trade as a fuller of cloth. Louis-Sébastien Le Nain de Tillemont (''Empereurs'', tome vi, p. 404) considers that Peter was originally a member of the convent of the Akoimetoi, which he places in Bithynia on the Asiatic side of the Bosphorus, at Gomon, "The Great Monastery" and being expelled thence for his behavior and heretical doctrine, passed over to Constantinople, where he courted persons of influence, through whom he was introduced to Zeno, the son-in-law of Leo I (457–474) and future emperor (474–491), whose favor he secured, obtaining through him the chief place in the church of St. Bassa, at Chalcedon. Here his Non-Chalcedonian beliefs quickly became apparent, resulting with his flight to Zeno, who was then setting out for Antioch as commander of the East ( Magister Militum per Orientem). Arriving at Antioch in 463, Peter greatly desired ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tome Of Leo
Leo's Tome was a document sent by Pope Leo I to Flavian of Constantinople, explaining the position of the Papacy in matters of Christology. The text confesses that Christ has two natures, both fully human and fully divine. The letter was a topic of debate at the Council of Chalcedon in 451 being eventually accepted as a doctrinal explanation of the nature of the Person of Christ. The letter was written in response to Flavian, Patriarch of Constantinople, who had excommunicated Eutyches, who also wrote to the Pope to appeal the excommunication. Summary of the text Acknowledging the letter of Flavian that prompted the reply and the "proceedings of the bishops," the Pope declares that he now understands the controversy. He condemns Eutyches in the first paragraph, impugning the wayward presbyter's learning and misunderstanding of the Creed. Leo states that those who recite the creed profess that they "believe in God the Father Almighty, and in Jesus Christ his only Son our Lord, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine ( monophysitism). Agenda The ruling of the council stated: Whilst this judgment marked a significant turning point in the Christological debates, it also generated heated disagreements between the council and the Oriental Orthodox Church, who did not agree with such conduct or proceedings. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
