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The Human Abstract (poem)
"The Human Abstract" is a poem written by the English poet William Blake. It was published as part of his collection ''Songs of Experience'' in 1794. The poem was originally drafted in Blake's notebook and was later revised for as part of publication in ''Songs of Experience''. Critics of the poem have noted it as demonstrative of Blake's metaphysical poetry and its emphasis on the tension between the human and the divine. Poem Context and interpretation The poem was engraved on a single plate as a part of the ''Songs of Experience'' (1794) and reprinted in Gilchrist's Life of Blake in the second volume 1863/1880 from the draft in the '' Notebook of William Blake'' (''p. 107 reversed, see the example on the right''), where the first title of the poem ''The Earth'' was erased and '' The human Image'' substituted. The title ''The Human Abstract'' appeared first in the ''Songs of Innocence and of Experience''. In the commentary to his publication of the ''Songs of Innoce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Songs Of Innocence And Of Experience, Copy L, 1795 (Yale Center For British Art) The Human Abstract
A song is a musical composition intended to be performed by the human voice. This is often done at distinct and fixed pitches (melodies) using patterns of sound and silence. Songs contain various forms, such as those including the repetition and variation of sections. Written words created specifically for music, or for which music is specifically created, are called lyrics. If a pre-existing poem is set to composed music in classical music it is an art song. Songs that are sung on repeated pitches without distinct contours and patterns that rise and fall are called chants. Songs composed in a simple style that are learned informally "by ear" are often referred to as folk songs. Songs that are composed for professional singers who sell their recordings or live shows to the mass market are called popular songs. These songs, which have broad appeal, are often composed by professional songwriters, composers, and lyricists. Art songs are composed by trained classical composers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pity
Pity is a sympathetic sorrow evoked by the suffering of others, and is used in a comparable sense to '' compassion'', '' condolence'' or ''empathy'' – the word deriving from the Latin '' pietas'' (etymon also of '' piety''). Self-pity is pity directed towards oneself. Two different kinds of pity can be distinguished, "benevolent pity" and "contemptuous pity" (see Kimball), where, through insincere, pejorative usage, pity is used to connote feelings of superiority, condescension, or contempt. Psychological opinions Psychologists see pity arising in early childhood out of the infant's ability to identify with others. Psychoanalysis sees a more convoluted route to (at least some forms of) adult pity by way of the sublimation of aggression – pity serving as a kind of magic gesture intended to show how leniently one should oneself be treated by one's own conscience. Religious views *In the West, the religious concept of pity was reinforced after acceptance of Judeo-Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Blake Manuscript - Notebook 28-c - The Human Image
Blake is a surname which originated from Old English. Its derivation is uncertain; it could come from "blac", a nickname for someone who had dark hair or skin, or from "blaac", a nickname for someone with pale hair or skin. Another theory, presumably in the belief it is a Welsh patronymic in origin, for which there is no evidence, was that it is a corruption of "Ap Lake", meaning "Son of Lake". Blake was the name of one of the 14 Tribes of Galway in Ireland. These Blakes were descendants of Richard Caddell, alias Blake, who was involved in the Norman invasion of Ireland in 1169. As such a long present foreign name, it became known as de Bláca in Irish. The origins of the name Blake are also considered to be Old Norse, first appearing in Yorkshire, England, possibly derived from the word Blaker, referring to a village and a former municipality of Akershus county, Norway (east of Oslo). Blake often refers to the British poet, painter and printmaker William Blake (1757–1827). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Heard An Angel Singing
I, or i, is the ninth letter and the third vowel letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''i'' (pronounced ), plural ''ies''. History In the Phoenician alphabet, the letter may have originated in a hieroglyph for an arm that represented a voiced pharyngeal fricative () in Egyptian, but was reassigned to (as in English "yes") by Semites, because their word for "arm" began with that sound. This letter could also be used to represent , the close front unrounded vowel, mainly in foreign words. The Greeks adopted a form of this Phoenician ''yodh'' as their letter ''iota'' () to represent , the same as in the Old Italic alphabet. In Latin (as in Modern Greek), it was also used to represent and this use persists in the languages that descended from Latin. The modern letter ' j' originated as a variation of 'i', and both were used interchangeably fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secrecy
Secrecy is the practice of hiding information from certain individuals or groups who do not have the "need to know", perhaps while sharing it with other individuals. That which is kept hidden is known as the secret. Secrecy is often controversial, depending on the content or nature of the secret, the group or people keeping the secret, and the motivation for secrecy. Secrecy by government entities is often decried as excessive or in promotion of poor operation; excessive revelation of information on individuals can conflict with virtues of privacy and confidentiality. It is often contrasted with social transparency. Secrecy can exist in a number of different ways: encoding or encryption (where mathematical and technical strategies are used to hide messages), true secrecy (where restrictions are put upon those who take part of the message, such as through government security classification) and obfuscation, where secrets are hidden in plain sight behind complex idiosyncrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fear
Fear is an intensely unpleasant emotion in response to perceiving or recognizing a danger or threat. Fear causes physiological changes that may produce behavioral reactions such as mounting an aggressive response or fleeing the threat. Fear in human beings may occur in response to a certain stimulus occurring in the present, or in anticipation or expectation of a future threat perceived as a risk to oneself. The fear response arises from the perception of danger leading to confrontation with or escape from/avoiding the threat (also known as the fight-or-flight response), which in extreme cases of fear ( horror and terror) can be a freeze response or paralysis. In humans and other animals, fear is modulated by the process of cognition and learning. Thus, fear is judged as rational or appropriate and irrational or inappropriate. An irrational fear is called a phobia. Fear is closely related to the emotion anxiety, which occurs as the result of threats that are percei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jealousy
Jealousy generally refers to the thoughts or feelings of insecurity, fear, and concern over a relative lack of possessions or safety. Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, helplessness or disgust. In its original meaning, ''jealousy'' is distinct from envy, though the two terms have popularly become synonymous in the English language, with ''jealousy'' now also taking on the definition originally used for envy alone. These two emotions are often confused with each other, since they tend to appear in the same situation. Jealousy is a typical experience in human relationships, and it has been observed in infants as young as five months.Draghi-Lorenz, R. (2000). Five-month-old infants can be jealous: Against cognitivist solipsism. Paper presented in a symposium convened for the XIIth Biennial International Conference on Infant Studies (ICIS), 16–19 July, Brighton, UK. Some researchers claim that jealousy is seen in all cultures and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cruelty
Cruelty is the pleasure in inflicting suffering or inaction towards another's suffering when a clear remedy is readily available. Sadism can also be related to this form of action or concept. Cruel ways of inflicting suffering may involve violence, but affirmative violence is not necessary for an act to be cruel. For example, if a person is drowning and begging for help and another person is able to help with no cost or risk, but is merely watching with disinterest or perhaps mischievous amusement, that person is being cruel—rather than violent. George Eliot stated that "cruelty, like every other vice, requires no motive outside itself; it only requires opportunity." Bertrand Russell stated that "the infliction of cruelty with a good conscience is a delight to moralists. That is why they invented Hell." Gilbert K. Chesterton stated that "cruelty is, perhaps, the worst kind of sin. Intellectual cruelty is certainly the worst kind of cruelty." The word has metaphorical u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urizen With His Net - The Book Of Urizen, Copy G, Object 27 C1818 (Library Of Congress) Detail
In the mythology of William Blake, Urizen () is the embodiment of conventional reason and law. He is usually depicted as a bearded old man; he sometimes bears architect's tools, to create and constrain the universe; or nets, with which he ensnares people in webs of law and conventional society. Originally, Urizen represented one half of a two-part system, with him representing reason and Los, his opposition, representing imagination. In Blake's reworking of his mythic system, Urizen is one of the four '' Zoas'' that result from the division of the primordial man, Albion, and he continues to represent reason. He has an Emanation, or paired female equivalent, Ahania, who stands for Pleasure. In Blake's myth, Urizen is joined by many daughters with three representing aspects of the body. He is also joined by many sons, with four representing the four elements. These sons join in rebellion against their father but are later united in the Last Judgment. In many of Blake's books, Uriz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Blake Archive
The William Blake Archive is a digital humanities project started in 1994, a first version of the website was launched in 1996.{{cite journal, last1=Crawford, first1=Kendal, last2=Levy, first2=Michelle, journal=RIDE: A Review Journal for Digital Editions and Resources, date = February 2017, issue = 5, title = The William Blake Archive, doi = 10.18716/ride.a.5.5 The project is sponsored by the Library of Congress and supported by the University of North Carolina at Chapel Hill and the University of Rochester.{{Cite web, url = http://www.blakearchive.org/blake/site.info.html, publisher = The William Blake Archive, title = The William Blake Archive Site Info, access-date = March 19, 2013, date = June 14, 2011 Inspired by the Rossetti Archive, the archive provides digital reproductions of the various works of William Blake, a prominent Romantic-period poet, artist, and engraver, alongside annotation, commentary and scholarly materials related to Blake.{{cite journal, title = Behi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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