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The Forgotten Kings
''The Forgotten Kings'' (; also ''The Unknown Rulers'', ''The Forgotten Shahriars'' and ''The Anonymous Kings'') is a Chronicle account by Ahmad Kasravi. it is wrote since late 1928 to 1929, which includes documentary research on several At that time unknown and anonymous post-Muslim conquest of Persia, Islamic to pre-Seljuk Empire Iranian dynasties. Kasravi believes that the reason why these dynasties remain unknown until now is illiteracy and neglect of Iranian history reading and the destruction of documents by dynasties such as the Safavid Iran, Safavids. Kasravi has used handwritten sources such as Abu'l-Hasan Isfaraini, Ibn Khordadbeh, Hafiz-i Abru and Al-Tabari in writing this book. Although more than half a century has passed since the book was written, it is still recognized as one of the academic resources in the field of source. Kasravi believes that contrary to the opinion of most historians, the 3rd and 4th centuries in Iran are not clear at all and there are not eno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Kasravi
Ahmad Hokmabadi Tabrizi (; 29 September 1890 – 11 March 1946), later known as Ahmad Kasravi, was a pre-eminent Iranian historian, jurist, linguist, theologian, a staunch secularist and intellectual. He was a professor of law at the University of Tehran, as well as an attorney and judge in Tehran, Iran. Born in Hokmavar (Hokmabad), Tabriz, Iran, Kasravi was an Iranian Azerbaijani. During his early years, Kasravi enrolled in a seminary. Later, he joined the Iranian Constitutional Revolution. He deserted his clerical training after this event and enrolled in the American Memorial School of Tabriz. Thenceforward he became, in Roy Mottahedeh's words, "a true anti-cleric." Kasravi was the founder of a political-social movement whose goal was to build an Iranian secular identity. The movement was formed during the Pahlavi era. Kasravi authored more than 70 books, mostly in the Persian language. The most important works from his body of work are '' History of the Iranian Consti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daylamites
The Daylamites or Dailamites (Middle Persian: ''Daylamīgān''; ''Deylamiyān'') were an Iranian people inhabiting the Daylam—the mountainous regions of northern Iran on the southwest coast of the Caspian Sea, now comprising the southeastern half of Gilan Province. The Daylamites were warlike people skilled in close combat. They were employed as soldiers during the Sasanian Empire and in the subsequent Muslim empires. Daylam and Gilan were the only regions to successfully resist the Muslim conquest of Persia, although many Daylamite soldiers abroad accepted Islam. In the 9th century many Daylamites adopted Zaidi Islam. In the 10th century some adopted Isma'ilism, then in the 11th century Fatimid Isma'ilism and subsequently Nizari Isma'ilism. Both the Zaidis and the Nizaris maintained a strong presence in Iran up until the 16th century rise of the Safavids who espoused the Twelver sect of Shia Islam. In the 930s, the Daylamite Buyid dynasty emerged and managed to gain control ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaqut Al-Hamawi
Yāqūt Shihāb al-Dīn ibn-ʿAbdullāh al-Rūmī al-Ḥamawī (1179–1229) () was a Muslim scholar of Byzantine ancestry active during the late Abbasid period (12th–13th centuries). He is known for his , an influential work on geography containing valuable information pertaining to biography, history and literature as well as geography. Life ''Yāqūt'' (''ruby'' or '' hyacinth'') was the '' kunya'' of Ibn Abdullāh ("son of Abdullāh"). He was born in Constantinople, the capital of the Byzantine Empire, called in Arabic al-Rūm, whence his '' nisba'' "al-Rūmi". Captured in war and enslaved, Yāqūt became " mawali" to ‘Askar ibn Abī Naṣr al-Ḥamawī, a trader of Baghdad, Iraq, the seat of the Abbasid Caliphate, from whom he received the '' laqab'' "al-Hamawī". As ‘Askar's apprentice, he learned about accounting and commerce, becoming his envoy on trade missions and travelling twice or three times to Kish in the Persian Gulf. In 1194, ‘Askar stopped his salar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahir Al-Din Mar'ashi
Zahir al-Din Mar'ashi Amoli () was a Persian commander, diplomat and historian. He is the author of several books on the history of Tabarestan. He was born in 812 AH (1412 AD) and died after 894 AH (1489 AD). He was from Mar'ashi family, an originally seyyed family in Tabarestan who dominated the region from the later 8th/14th century until the province's incorporation into Safavid Empire by Abbas I of Persia Abbas I (; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (), was the fifth Safavid shah of Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the most important rulers i ... in 1005/1596. He stemmed from the main branch of Mar'ashis, that of Kamal al-Din ibn Kiwan al-Din. He owned states at Bazargah at Gilan and was employed by Sultan Muhammad II of Kar Kia line in Gilan and then by his son an successor Mirza Ali. He was sent to resolve militarily a succession dispute in adjacent Rustamdar and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gilan Province
Gilan Province () is one of the 31 provinces of Iran, in the northwest of the country and southwest of the Caspian Sea. Its capital is the city of Rasht. The province lies along the Caspian Sea, in Iran's Regions of Iran, Region 3, west of the province of Mazandaran, east of the province of Ardabil province, Ardabil, and north of the provinces of Zanjan province, Zanjan and Qazvin province, Qazvin. It borders Azerbaijan (Astara District) in the north. The northern section of the province is part of the territory of South (Iranian) Talysh (region), Talysh. At the center of the province is Rasht. Other cities include Astaneh-ye Ashrafiyeh, Astara, Iran, Astara, Fuman, Iran, Fuman, Hashtpar, Lahijan, Langarud, Masuleh, Manjil, Rudbar, Rudsar, Shaft, Iran, Shaft, Siahkal, and Sowme'eh Sara. The main port is Bandar-e Anzali, formerly known as Bandar-e Pahlavi. History Paleolithic Early humans were present at Gilan since Lower Paleolithic. Darband Cave is the earliest known hum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daylam
Daylam (), also known in the plural form Daylaman () (and variants such as Dailam, Deylam, and Deilam), was the name of a mountainous region of inland Gilan, Iran. It was so named for its inhabitants, known as the Daylamites. The Church of the East established a Dioceses of the Church of the East to 1318, metropolitan diocese for Daylam and Gilan around 790 under Shubhalishoʿ., p. 166. See also *Buyid dynasty *Daylami language *Talysh people *Al-Daylami (other), al-Daylami *Zaydiyyah *Nizari Ismaili state References Bibliography * Historical regions of Iran History of Gilan {{Iran-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sallarid Dynasty
The Sallarid dynasty (), (also known as the Musafirids or Langarids) was a Muslim dynasty of Daylami origin, which ruled in Tarom, Samiran, Daylam, Gilan and subsequently Azerbaijan, Arran, and some districts in Eastern Armenia in the 2nd half of the 10th century. They constitute part of the period in history that has been named the Iranian Intermezzo, a period that saw the rise of native Iranian dynasties during the 9th to the 11th centuries. Early years The Sallarids were Daylamites who, probably in the later 9th century, gained control of Shamiran, a mountain stronghold about twenty-five miles north of Zanjan. From Shamiran they established their rule over the surrounding region of Tarom. The Sallarids also established marriage ties with the neighboring Justanid dynasty of Rudbar. Muhammad bin Musafir In the early 10th century, the Sallarid in control of Shamiran was Muhammad bin Musafir. He married a Justanid and subsequently involved himself in their internal affair ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justanids
The Justanids or Jostanids () were an Iranian Zaydi Shia dynasty that ruled a part of Daylam (the mountainous district of Gilan) from 791 to the late 11th century. History The Justanids appear as kings of Daylam at the end of the 8th century. Their centre was in the Rudbar of Alamut, running into the valley of the Shahrood. Two centuries later, this had become the main centre of the historical Nizari Ismailis or Assassins (''Hashshashin''), as they are known in the west. They appear in Islamic history as part of what Vladimir Minorsky has called "the Iranian Intermezzo". This refers to a period in which indigenous Daylamite and Kurdish principalities took power in northwest Persia after two to three centuries of Arab rule. The Daylamite upsurge eventually culminated in the Buyid dynasty. After Marzuban ibn Justan converted to Islam in 805, the ancient family of Justans became connected to the Zaydi Alids of the Daylam region. The Justanids adopted the Zaydi form of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Prophets And Kings
The ''History of the Prophets and Kings'' ( ''Tārīkh al-Rusul wa al-Mulūk''), more commonly known as ''Tarikh al-Tabari'' () or ''Tarikh-i Tabari'' or ''The History of al-Tabari '' () is an Arabic-language historical chronicle completed by the Muslim historian Muhammad ibn Jarir al-Tabari (225–310 AH, 838–923 AD) in 915 AD. It begins with creation, and charts Muslim and Middle Eastern history from the myths and legends associated with the Old Testament through to the history of the Abbasid era, down to the year 915. An appendix or continuation, was written by Abu Abdullah b. Ahmad b. Ja'far al-Farghani, a student of al-Tabari. Tabari's work appeared during an intense period of canonization of Islamic history, and, in many ways, represented a culminating prism through which future Muslims read and learned about the past. Description Al-Tabari's ''Tarikh'' is considered one of the main repositories of information about Islamic origins, and certainly among the most impor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
