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Thawri
The Thawri school () was a short-lived school of fiqh. Its founder was Sufyan al-Thawri, an 8th century scholar, jurist and hadith compiler.Steven C. Judd, “Competitive hagiography in biographies of al-Awzaʿi and Sufyan al-Thawri”, Journal of the American Oriental Society 122:1 (Jan–March, 2002). History Sufyan al-Thawri was born in Kufa in 719, and became the main scholar of fiqh of the city's hadith school. He held similar views to that of his contemporary, Abu Hanifa, founder of the Hanafi school of fiqh, though he opposed Abu Hanifa's use of ''qiyas'' and ''istihsan''. After al-Thawri's move to Basra later in his life, his jurisprudential thought ( ''usul'') became more closely aligned to that of the Umayyads and of al-Awza'i. He spent the last year of his life hiding after a dispute between him and the Abbasid Caliph Muhammad ibn Mansur al-Mahdi. The Caliph had sent a letter to al-Thawri requesting him to accept the post of judge of Kufa on the condition that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufyan Al-Thawri
Abū ʿAbd Allāh Sufyān ibn Saʿīd ibn Masrūq ibn Ḥamza al-Thawrī al-Muḍarī al-Kūfī (; 716–778 CE / 97–161 AH), commonly known as Sufyān al-Thawrī (), was a Sunni Muslim scholar, jurist, ascetic, traditionist, and eponymous founder of the Thawri school of Islamic jurisprudence, considered one of the Eight Ascetics.Steven C. Judd, “Competitive hagiography in biographies of al-Awzaʿi and Sufyan al-Thawri”, Journal of the American Oriental Society 122:1 (Jan–March, 2002). s full name is Abū ʿAbd Allāh Sufyān ibn Saʿīd ibn Masrūq ibn Ḥamza ibn Ḥabīb ibn Mawhiba ibn Naṣr ibn Thaʿlaba ibn Malakān ibn Thawr al-Thawrī al-Rabābī al-Tamīmī al-Muḍarī al-Kūfī (). Biography Sufyan al-Thawri was born in Khorosan. His '' nisba'', al-Thawri, is derived from his ancestor Thawr ibn Abd Manah. He moved to Kufa for his education, and in his youth supported the family of Ali ibn Abi Talib against the Umayyad Caliphate. By 748, he had moved to Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within fiqh, Islamic jurisprudence. The major Sunni Islam, Sunni ''madhhab'' are Hanafi school, Hanafi, Maliki school, Maliki, Shafi'i school, Shafi'i and Hanbali school, Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurist, Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Fatwa, Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kufa
Kufa ( ), also spelled Kufah, is a city in Iraq, about south of Baghdad, and northeast of Najaf. It is located on the banks of the Euphrates, Euphrates River. The estimated population in 2003 was 110,000. Along with Samarra, Karbala, Kadhimiya and Najaf, Kufa is one of five Iraqi cities that are of great importance to Shia Islam, Shi'ite Muslims. The city was founded in 638 Common Era, CE (17 Hijra (Islam), Hijrah) during the reign of the second Rashidun Caliph, Umar ibn Al-Khattab, and it was the final capital of the last Rashidun Caliphate, Rashidun Caliph, Ali ibn Abi Talib. Kufa was also the founding capital of the Abbasid Caliphate. During the Islamic Golden Age it was home to the grammarians of Kufa. Kufic, Kufic script is named for the city. The Palestinian keffiyeh, also known as kufiya and worn by Arab men, was Cultural appropriation, appropriated from Kufa, and is worn today to convey Cultural diversity, diverse political sentiments. Due to heightened global consumer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-fiqh
Principles of Islamic jurisprudence () are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal schools ('' madhahib''). This interpretive apparatus is brought together under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village for judicial and administrative cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mahdi
Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh al-Manṣūr (; 744 or 745 – 785), better known by his regnal name al-Mahdī (, "He who is guided by God"), was the third Abbasid Caliph who reigned from 775 to his death in 785. He succeeded his father, al-Mansur. Early life Al-Mahdi was born in 744 or 745 AD in the village of Humeima (modern-day Jordan). His mother was called Arwa, and his father was al-Mansur. When al-Mahdi was ten years old, his father became the second Abbasid Caliph. When al-Mahdi was young, his father needed to establish al-Mahdi as a powerful figure in his own right. So, on the east bank of the Tigris, al-Mansur oversaw the construction of East Baghdad, with a mosque and royal palace at its heart. Construction in the area was also heavily financed by the Barmakids, and the area became known as Rusafa. According to reports, he was tall, charming, and stylish; he had tan skin, a long forehead, and wavy hair. He loved women. When he was 15 years old, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalifa
''Khalifa'' or ''Khalifah'' (; commonly "caliph" in English) is a name or title which means "successor", "ruler" or "leader". It most commonly refers to the leader of a Caliphate, but is also used as a title among various Islamic religious groups and others. There were four Rashidun caliphs after Muhammad died, beginning with Abu Bakr. The ''Khilaafat'' (or Caliphate) was then contested and gave rise to the eventual division of the Islamic Umma into two groups, the Sunni Islam, Sunni and the Shia Islam, Shi'a who interpret the word ''Khalifa'' in differently nuanced ways. The earliest Islamic uses include Khaleefa(ḥ)''' in The Qur'an, 2:30, where God in Islam, God commands the angels to bow down to Adam in Islam, Adam) with reverence. "Vicegerent", therefore, is more at "divinely-guided spokesman" than "deputy" in this context and leads to the discovery of the role of Imamah (Ismaili doctrine), Imam in Islam, from the ''Shi'i'' or Shia Islam, Shi'a point of view where, it is c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Rahman Al-Awza'i
Abū ʿAmr ʿAbd al-Raḥmān ibn ʿAmr al-Awzāʿī (; 707–774) was a Sunni Muslim scholar, jurist, theologian, and the chief representative and eponym of the Awza'i school of Islamic jurisprudence. Biography Awzāʿī was of Sindhi origin,born in Baalbek (in modern-day Lebanon) in 707. He was referred to by his nisbah Awzā (الأوزاع), part of Banu Hamdan. The biographer and historian Al-Dhahabi reports that Awzāʿī was from Sindh, and he was a mawali of ʾAwzā tribe in his early life. He may have descended from the Zutt (Jats), who had a strong presence in Syria and Iraq during Islamic Golden Age. Very little of al-Awzāʿī's writings survive, but his style of Islamic jurisprudence (''usul al-fiqh'') is preserved in Abu Yusuf's book ''Al-radd ʿala siyar al-Awzāʿī'', in particular his reliance on the "living tradition," or the uninterrupted practice of Muslims handed down from preceding generations. For Awzāʿī, this was the true Sunnah of Muhammad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Bilad al-Sham, Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Early Muslim conquests, Muslim conquests, conquering Ifriqiya, Transoxiana, Sind (caliphal province), Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
