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Temple Of Ptah (Karnak)
The Temple of Ptah is a shrine located within the large Precinct of Amun-Re at Karnak, in Luxor, Egypt. It lies to the north of the main Precinct of Amun-Re, Amun temple, just within the boundary wall. The building was erected by the Pharaoh Thutmose III on the site of an earlier Middle Kingdom of Egypt, Middle Kingdom temple. The edifice was later enlarged by the Ptolemaic Kingdom. History This temple is a shrine located within the large Precinct of Amun-Re at the Temple of Karnak in Luxor, Egypt, dedicated to the ancient Egyptian god Ptah, his wife Sekhmet the goddess of war, and his son Nefertum. The temple was built in the Middle Kingdom of Egypt, Middle Kingdom, approximately in the 18th century BCE, and additions were made by Thutmose III in the 15th century BCE, during the New Kingdom of Egypt, New Kingdom. The temple underwent successive restorations restored by Shabaka in the 8th century BCE, by the Ptolemies in the last centuries BCE, and under the Roman emperor Tiberius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karnak Ptah 07
The Karnak Temple Complex, commonly known as Karnak (), comprises a vast mix of Egyptian temple, temples, Pylon (architecture), pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I (reigned 1971–1926 BC) in the Middle Kingdom of Egypt, Middle Kingdom () and continued into the Ptolemaic Kingdom (305–30 BC), although most of the extant buildings date from the New Kingdom of Egypt, New Kingdom. The area around Karnak was the ancient Egyptian ''Ipet-isut'' ("The Most Selected of Places") and the main place of worship of the Eighteenth Dynasty of Egypt, 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, Egypt, Thebes, and in 1979 it was added to the UNESCO World Heritage Site, World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, north of Luxor. Name The original name of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy VI
Ptolemy VI Philometor (, ''Ptolemaĩos Philomḗtōr'';"Ptolemy, lover of his Mother". 186–145 BC) was a Greeks, Greek Pharaoh, king of Ptolemaic Egypt who reigned from 180 to 164 BC and from 163 to 145 BC. He is often considered the last ruler of ancient Egypt when that state was still a major power. Ptolemy VI, the eldest son of King Ptolemy V and Queen Cleopatra I, came to the throne aged six when his father died in 180 BC. The kingdom was governed by regents: his mother until her death in 178 or 177 BC and then two of her associates, Eulaeus and Lenaeus, until 169 BC. From 170 BC, his sister-wife Cleopatra II and his younger brother Ptolemy VIII were co-rulers alongside him. Ptolemy VI's reign was characterised by external conflict with the Seleucid Empire over Syria and by internal conflict with his younger brother for control of the Ptolemaic monarchy. In the Sixth Syrian War (170–168 BC), the Ptolemaic forces were utterly defeated and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'at
Maat or Maʽat (Egyptian: ''mꜣꜥt'' /ˈmuʀʕat/, Coptic: ⲙⲉⲓ) comprised the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Maat was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet (Egyptian '' jzft''), meaning injustice, chaos, violence or to do evil. Pronunciation Cuneiform texts indicate that the word ''m3ˤt'' was pronounced /múʔʕa/ during the New Kingdom of Egypt, having lost the feminine ending ''t''. Vowel assimilation of ''u'' to ''e'' later produced the Coptic word "truth, justice". History The earliest surviving records indicating that Maat is the norm for nature and society, in this world and the next, were recorded during the Old Kingdom of Egypt, the earliest substantial surviving examples being found in the Pyramid Texts of Unas ( and 23 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ankh
The ankh or key of life is an ancient Egyptian hieroglyphic symbol used to represent the word for "life" and, by extension, as a symbol of life itself. The ankh has a T-shape topped by a droplet-shaped loop. It was used in writing as a triliteral sign, representing a sequence of three consonants, ''Ꜥ-n-ḫ''. This sequence was found in several Egyptian words, including the terms for "mirror", "floral bouquet", and "life". The symbol often appeared in Egyptian art as a physical object representing either life or related life-giving substances such as air or water. Commonly depicted in the hands of ancient Egyptian deities, sometimes being given by them to the pharaoh, it represents their power to sustain life and to revive human souls in the afterlife. The ankh was a widespread decorative motif in ancient Egypt, also used decoratively by neighbouring cultures. Copts adapted it into the ''crux ansata'', a shape with a circular rather than droplet loop, and used it as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Was-sceptre
The ''was'' (Egyptian '' wꜣs'' "power, dominion") sceptre is a symbol that appeared often in relics, art, and hieroglyphs associated with the ancient Egyptian religion. It appears as a stylized animal head at the top of a long, straight staff with a forked end. ''Was'' sceptres were used as symbols of power or dominion, and were associated with ancient Egyptian deities such as Set or Anubis as well as with the pharaoh. ''Was'' sceptres also represent the Set animal or Khnum. In later use, it was a symbol of control over the force of chaos that Set represented. In a funerary context, the ''was'' sceptre was responsible for the well-being of the deceased and was thus sometimes included in the tomb-equipment or in the decoration of the tomb or coffin. The sceptre is also considered an amulet. The Egyptians perceived the sky as being supported on four pillars, which could have the shape of the ''was''. This sceptre was also the symbol of the fourth Upper Egyptian nome, the nome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Djed
The ''djed'', also ''djt'' ( 𓊽, Coptic ''jōt'' "pillar", anglicized /dʒɛd/) is one of the more ancient and commonly found symbols in ancient Egyptian religion. It is a pillar-like symbol in Egyptian hieroglyphs representing stability. It is associated with the creator god Ptah and Osiris, the Egyptian god of the afterlife, the underworld, and the dead. It is commonly understood to represent his spine. Myth In the Osiris myth, Osiris was killed by Set by being tricked into a coffin made to fit Osiris exactly. Set then had the coffin with the now deceased Osiris flung into the Nile. The coffin was carried by the Nile to the ocean and on to the city of Byblos in Lebanon. It ran aground and a sacred tree took root and rapidly grew around the coffin, enclosing the coffin within its trunk. The king of the land, intrigued by the tree's quick growth, ordered the tree cut down and installed as a pillar in his palace, unaware that the tree contained Osiris's body. Meanwhile, Isis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khonsu
Khonsu (; also transliterated Chonsu, Khensu, Khons, Chons, Khonshu, or Konshu; ) is an ancient Egyptian god of lunar deity, the Moon. His name means 'traveller', and this may relate to the perceived nightly travel of the Moon across the sky. Along with Thoth, he marked the passage of time and is associated with baboons. Khonsu was instrumental in the creation of new life in all living creatures. At Thebes, Egypt, Thebes, he formed part of a family triad (the "Theban Triad") with Mut his mother and Amun his father. Attributes In art of ancient Egypt, art, Khonsu is typically depicted as a mummy with the symbol of childhood, a sidelock of hair, as well as the menat necklace with crook and flail. He has close links to other divine children such as Horus and Shu (Egyptian deity), Shu. He was also portrayed with the head of a falcon and like Horus, with whom he is associated as a protector and healer, adorned with the moon disk and crescent moon.Khonsu is mentioned in the Pyramid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hathor
Hathor (, , , Meroitic language, Meroitic: ') was a major ancient Egyptian deities, goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the mother goddess, symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form, she had a vengeful Aspect (religion), aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the women in ancient Egypt, Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased ancient Egyptian conception of the soul, souls in the transition to the ancien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amun
Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty ( BC), Amun rose to the position of patron deity of Thebes by replacing Montu. Initially possibly one of eight deities in the Hermapolite creation myth, his worship expanded. After the rebellion of Thebes against the Hyksos and with the rule of Ahmose I (16th century BC), Amun acquired national importance, expressed in his fusion with the Sun god, Ra, as Amun-Ra (alternatively spelled Amon-Ra or Amun-Re). On his own, he was also thought to be the king of the gods. Amun-Ra retained chief importance in the Egyptian pantheon throughout the New Kingdom (with the exception of the " Atenist heresy" under Akhenaten). Amun-Ra in this period (16th–11th centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuthmosis III
Thutmose III (variously also spelt Tuthmosis or Thothmes), sometimes called Thutmose the Great, (1479–1425 BC) was the fifth pharaoh of the 18th Dynasty of Egypt. He is regarded as one of the greatest warriors, military commanders, and military strategists of all time; as Egypt's preeminent warrior pharaoh and conqueror; and as a dominant figure in the New Kingdom period. Officially, Thutmose III ruled Egypt from his coronation on 28 April 1479 BC at the age of two until his death on 11 March 1425 BC. But for the first 22 years of his reign, he was coregent with his stepmother and aunt, Hatshepsut, who was named the pharaoh.Partridge, R., 2002. Fighting Pharaohs: Weapons and warfare in ancient Egypt. Manchester: Peartree. pp. 202–203 He became sole ruler after Hatshepsut's death in 1458. Thutmose III conducted between 17 and 20 military campaigns, all victorious, which brought ancient Egypt's empire to its zenith. They are detailed in the inscriptions known as the Ann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy III
Ptolemy III Euergetes (, "Ptolemy the Benefactor"; c. 280 – November/December 222 BC) was the third pharaoh of the Ptolemaic dynasty in Egypt from 246 to 222 BC. The Ptolemaic Kingdom reached the height of its military and economic power during his kingship, as initiated by his father Ptolemy II Philadelphus. Ptolemy III was the eldest son of Ptolemy II and Arsinoe I. When Ptolemy III was young, his mother was disgraced and he was removed from the succession. He was restored as heir to the throne in the late 250s BC and succeeded his father as king without issue in 246 BC. On his succession, Ptolemy III married Berenice II, reigning queen of Cyrenaica, thereby bringing her territory into the Ptolemaic realm. In the Third Syrian War (246–241 BC), Ptolemy III invaded the Seleucid empire and won a near total victory, but was forced to abandon the campaign as a result of an uprising in Egypt. In the aftermath of this rebellion, Ptolemy forged a closer bond with the Egyptian pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
