|
Taʼaroa
Taʼaroa is the supreme creator god in the mythology of the Society Islands of French Polynesia. While the use of the ʼeta is appropriate given the pronunciation of his name, it is often omitted in practice, as is typically the case with Tahitian words. The Myth In the beginning, there was only Taʼaroa, creator of all, including himself. He waited alone in his shell, which appeared as an egg spinning in the empty endless void of the time before the sky, before the Earth, before the Moon, before the Sun, before the stars. He was bored, alone in his shell, and so he cracked it with a shake of his body and slid out of its confines, finding everything somber and silent outside, finding himself alone in the nothingness. So he broke the shell into pieces and from them formed the rocks and the sand, and the foundation of all the world, Tumu-Nui. With his backbone he created the mountains; with his tears he filled the oceans, the lakes, the rivers; with his fingernails and toenails ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangaroa
Tangaroa (Māori; Takaroa in the South Island dialect; cognate with Tagaloa in Sāmoan) is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai, he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands, he has similar roles, though in Manihiki, he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is son of Ranginui and Papatūānuku, Sky and Earth. After joining his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society Islands
The Society Islands ( , officially ; ) are an archipelago in the South Pacific Ocean that includes the major islands of Tahiti, Mo'orea, Moorea, Raiatea, Bora Bora and Huahine. Politically, they are part of French Polynesia, an overseas country of France, overseas country of the France, French Republic. Geographically, they form part of Polynesia. Name The term ''Society Islands'' was first used by Captain James Cook when he visited the Leeward Islands (Society Islands), Leeward Islands, a subgroup of six of the modern-day Society Islands, during his First voyage of James Cook, expedition to the south Pacific Ocean in 1769. It has been asserted that the name honors the Royal Society, the sponsor of his voyage, but this is disputed. Cook wrote in his journal: History Settlement The first Polynesians are understood to have arrived on these islands around 1000AD. Oral history origin The islanders explain their origins in terms of an oral tradition, orally transmitted sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tagaloa
In Samoan mythology, Tagaloa (also known as Tagaloa-Lagi or Tagaloa, Lagi of the Heavens/Skies) is generally accepted as the supreme ruler, Journal of Pacific History, Vol. 33, Mo.2, J998 the creator of the universe, the chief of all gods and the progenitor of other gods. Tagaloa Lagi dwelt in space and made the Heavens the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens. Tagaloa's role as paramount deity in the Samoa pantheon bears similarities to the position of Ta'aroa in Tahiti and Io Matua Kore in New Zealand. The arrival of missionaries and Christianity in Samoa from 1830 saw the Samoan Lagi gods like Tagaloa replaced by the Christian deity. Or rather, the acceptance of the Christian God, Ieova/Jehovah, by the Samoa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tahiti And Society Islands Gods
Tahiti (; Tahitian language, Tahitian , ; ) is the largest island of the Windward Islands (Society Islands), Windward group of the Society Islands in French Polynesia, an overseas collectivity of France. It is located in the central part of the Pacific Ocean and the nearest major landmass is the North Island of New Zealand. The island was formed from Volcano, volcanic activity in two overlapping parts, ''Tahiti Nui'' (bigger, northwestern part) and ''Tahiti Iti'' (smaller, southeastern part); it is high and mountainous with surrounding coral reefs. Its population was 189,517 in 2017, making it by far the most populous island in French Polynesia and accounting for 68.7% of its total population; the 2022 Census recorded a population of 191,779. Tahiti is the economic, cultural, and political centre of French Polynesia. The capital of French Polynesia, Papeete, Papeete, is located on the northwest coast of Tahiti. The only international airport in the region, Faaʻa International ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanaloa
In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are portrayed as complementary powers. For example, whereas Kāne was called during the canoe building, Kanaloa was called while the canoe was being sailed. Likewise, Kāne governed the northern edge of the ecliptic while Kanaloa governed its southern edge, Kanaloa is "the subconscious to Kāne's conscious". Kanaloa is also traditionally depicted as an ocean god, hence his association with seamanship, or cephalopods.Beckwith However, there are also interpretations that see Kanaloa as subordinate to Kāne. Kanaloa is also considered to be the god of the Underworld and a teacher of magic. Legends state that he became the leader of the first group of spirits "spit out" by the gods. In time, he led them in a rebellion in which the spirits were defe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tongan Narrative
Tongan narrative, Tongan mythology, or ancient Tongan religion, sometimes referred to as tala-ē-fonua (meaning, "telling of the land and its people") Māhina, 'Okusitino. (1992The Tongan Traditional History Tala-Ē-Fonua A Vernacular Ecology-Centered Historico-Cultural Concept, p. iii., vi. in Tongan, is the collation of various myths, legends, stories, traditions, characters, creatures, spirits, and gods of the Polynesian islands that now make up the island nation of Tonga. It is a variant of other Polynesian mythologies with multiple cultural and religious overlaps, however it is considered to be distinct from other Polynesian mythologies as it can be studied more specifically to understand the history and culture of Tonga, as well it can also be studied more broadly within the fields of history, anthropology, and mythology. Creation myth In the beginning there was just the sea and the spirit world, Pulotu, and between them was a rock called Touiao Futuna. On the rock lived ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangaloa
Tangaloa was an important family of gods in Tongan mythology. The first Tangaloa was the cousin of Havea Hikuleo and Maui, or in some sources the brother or son or father of them. He was Tangaloa Eiki (''T. lord''), and was assigned by his father, Taufulifonua, the realm of the sky to rule. Among his offspring the following are found: Tangaloa Tamapoulialamafoa, Tangaloa Eitumātupua, Tangaloa Atulongolongo, and Tangaloa Tufunga. But different sources disagree about the exact family relations between any Tangaloa. Tangaloa Tufunga (''T. carpenter'') was known as an adze maker. Tangaloa Eitumātupua is known in Samoa as ''Tagaloa Eitumatupua'' (''T. ghost and riddle''; an eitu or aitu is a second rank god of somewhat malevolent nature). Eitumātupua A big toa (ironwood tree'') reaching into the sky grew on the island of Toonangakava between Mataaho and Talakite. Tangaloa Eitumātupua climbed down from the sky and saw a beautiful woman shellfishing. Her name was Ilaheva also know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samoan Mythology
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, ''atua'', who had non-human origins, and ''aitu'', who were of human origin. Tagaloa was a supreme god who made the islands and the people. Mafuiʻe was the god of earthquakes. There were also a number of war deities. Nafanua, Samoa's warrior goddess hails from the village of Falealupo at the western end of Savai'i island, which is also the site of the entry into Pulotu, the spirit world. She also is regarded as a peace bringer, having brought peace to Savai'i through winning the wars between the two regions of the island. Tilafaiga is the mother of Nafanua. Nafanua's father, Saveasi'uleo, was the god of Pulotu. Another well-known legend tells of two sisters, Tilafaiga, the mother of Nafanua, and Taema, bringing the art of tattooing to Samoa from Fiji. A figure of another legend is Tui Fiti, who resides at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori people, Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. The Māori did not have a writing system before European contact, beginning in 1769, therefore they relied on oral retellings and recitations memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and general worldview of Māori society were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Polynesia
French Polynesia ( ; ; ) is an overseas collectivity of France and its sole #Governance, overseas country. It comprises 121 geographically dispersed islands and atolls stretching over more than in the Pacific Ocean, South Pacific Ocean. The total land area of French Polynesia is , with a population of 278,786 (Aug. 2022 census) of which at least 205,000 live in the Society Islands and the remaining population lives in the rest of the archipelago. French Polynesia is divided into five island groups: the Austral Islands; the Gambier Islands; the Marquesas Islands; the Society Islands (comprising the Leeward Islands (Society Islands), Leeward and Windward Islands (Society Islands), Windward Islands); and the Tuamotus. Among its 121 islands and atolls, 75 were inhabited at the 2017 census. Tahiti, which is in the Society Islands group, is the most populous island, being home to nearly 69% of the population of French Polynesia . Papeete, located on Tahiti, is the capital of French ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Io Matua Kore
Io Matua Kore is often understood as the supreme being in Polynesian native religion, particularly of the Māori people. Io does seem to be present in the mythologies of other Polynesian islands including Hawai‘i, the Society Islands, and the Cook Islands. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. Controversy Io was first known generally with the publication in 1913 of Hoani Te Whatahoro Jury's book, translated by Percy Smith as ''The Lore of the Whāre-wananga''. The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his ''Maori Religion and Mythology.'' The Io tradition was initially rejected by scholars including prominent Māori scholar Te Rangi Hīroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Māori and Pākehā alike." Buck believed that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cosmic Man
In Jungian theory, the Cosmic Man is an archetypal figure that appears in creation myths of a wide variety of mythology. Generally, he is described as helpful or positive, and serves as a seed for the creation of the world. After death, parts of his body became physical parts of the universe. He also represents the oneness of human existence, or the universe. Cosmic Man is a symbol of Self in the Jungian archetypes and is part of the goal of individuation for the individual and the collective. The process of individuation in cosmic man is often part of creation but can take place after death. The Cosmic Man archetype combines masculine and feminine or Anima and Animus and thus can be viewed as hermaphroditic or bisexual. Physical features include a primordial cosmic giant that goes through the process of individuation. The process can include dismemberment, plant or animal qualities, and a quaternary structure. Cosmic Man contains aspects of an archaic identity. Ideas and emotiona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
