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Taxmoruw
Tahmuras or Tahmures (, ; from Avestan "Strong Fox" via ) was the third Shah of the mythical Pishdadian dynasty of Iran according to Ferdowsi's epic poem, the ''Shahnameh''. He is considered the builder of Merv. Tahmuras in the ''Shahnameh'' Tahmures was the son of Hushang. In his time the world was much troubled by the ''div''s (demons) of Ahriman. On the advice of his vizier Shahrasp, Tahmures used magic to subdue Ahriman and made him his slave, even riding upon his back as on a horse. The demons rebelled against Tahmuras, and he made war against them with both magic and force. By magic he bound two-thirds of the demons; the remaining third he crushed with his mace. The ''div''s now became Tahmuras's slaves and they taught him the art of writing in thirty different scripts. Like his father, Tahmuras was a great inventor of arts for easing the human condition. He invented the spinning and weaving of wool, learned to domesticate chickens, how to store up fodder for livest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georges Dumézil
Georges Edmond Raoul Dumézil (4 March 189811 October 1986) was a French Philology, philologist, Linguistics, linguist, and religious studies scholar who specialized in comparative linguistics and comparative mythology, mythology. He was a professor at Istanbul University, École pratique des hautes études and the Collège de France, and a member of the Académie Française. Dumézil is well known for his formulation of the trifunctional hypothesis on Proto-Indo-European mythology and Proto-Indo-European society, society. His research has had a major influence on the fields of comparative mythology and Indo-European studies. In the 1930s he was a supporter (though not a formal member) of the far-right group Action Française, leading to criticism from left-wing scholars in the 1980s and afterwards. Early life and education Georges Dumézil was born in Paris, France, on 4 March 1898, the son of :fr:Jean Dumézil, Jean Anatole Jean Dumézil and Marguerite Dutier. His father was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahura Mazda
Ahura Mazda (; ; or , ),The former is the New Persian rendering of the Avestan form, while the latter derives from Middle Persian. also known as Horomazes (),, is the only creator deity and Sky deity, god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. The literal meaning of the word ''Wikt:Ahura, Ahura'' is "lord", and that of ''Wikt:Mazda, Mazda'' is "wisdom". The first notable invocation of Ahura Mazda occurred during the Achaemenid Empire, Achaemenid period () with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sraosha
Sraosha ( or ; ), is the Avestan name of the Zoroastrian '' yazata'' of "Conscience" and "Observance", which is also the literal meaning of his name. In the Middle Persian commentaries of the 9th-12th centuries, the divinity appears as '', S(a)rosh''. This form appears in many variants in New Persian as well, for example , ''Sorūsh''. Unlike many of the other Yazatas (concepts that are "worthy of adoration"), Soroush is also frequently referred to as the "Angel of Conscience" or "Voice of Conscience", which overlaps with both of his role as the "Teacher of Daena", Daena being the hypostasis of both "Conscience" and "Religion" and Guardian/Companion over the Chinvat Bridge. Soroush is also the Persian name of the angel Gabriel in Abrahamic religions and the angel Jibril in Islam. In scripture In Zoroaster's revelation Soroush is already attested in the Gathas, the oldest texts of Zoroastrianism and believed to have been composed by Zoroaster himself. In these earliest t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vertigo
Vertigo is a condition in which a person has the sensation that they are moving, or that objects around them are moving, when they are not. Often it feels like a spinning or swaying movement. It may be associated with nausea, vomiting, perspiration, or difficulties walking. It is typically worse when the head is moved. Vertigo is the most common type of dizziness. The most common disorders that result in vertigo are benign paroxysmal positional vertigo (BPPV), Ménière's disease, and vestibular neuritis. Less common causes include stroke, brain tumors, brain injury, multiple sclerosis, migraines, trauma, and uneven pressures between the middle ears. Physiologic vertigo may occur following being exposed to motion for a prolonged period such as when on a ship or simply following spinning with the eyes closed. Other causes may include toxin exposures such as to carbon monoxide, alcohol, or aspirin. Vertigo typically indicates a problem in a part of the vestibular system. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khvarenah
''Khvarenah'' (also spelled ''khwarenah'' or ''xwarra(h)'': ) is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid-era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian ''khwarrah'', rendered with the Pahlavi ideogram ''GDE'', reflecting Aramaic ''gada'' "fortune". Middle Persian ''khwarrah'' continues as New Persian ''k(h)orra''. These variants, which are assumed to be learned borrowings from the Avestan, are the only Iranian language forms with an initial 'xᵛ-'. In all other dialects, the word has an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu-Vata
Vāyu-Vāta or ''Vāta-Vāyu'' (International Phonetic Alphabet, IPA: ) is the Avestan language name of a dual-natured Zoroastrianism, Zoroastrian divinity of the wind (Vayu) and of the atmosphere (Vata). The names are also used independently of one another, with 'Vayu' occurring more frequently than 'Vata', but even when used independently still representing the other aspect. The entity is simultaneously angelic and demonic, that is, depending on the circumstances, either ''yazata'' - "worthy of worship" - or ''daeva'', which in Zoroastrian tradition is a demon. Zoroastrian literature, Scripture frequently applies the epithet "good" when speaking of one or the other in a positive context. In Zurvanism (Zurvanite Zoroastrianism, a now-extinct form of Zoroastrianism), Vata-Vayu represented two facets of the quaternary Zurvan. In this arrangement, Vata-Vayu represented "space" while the other two facets represent "time." Vayu-Vata has Proto-Indo-Iranian paganism, Indo-Iranian roo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta (, Book Pahlavi: (), Persian language, Persian: ()) is the text corpus of Zoroastrian literature, religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern Edition (book), editions of the Avesta are based on the various manuscript traditions that have survived in Zoroastrianism in India, India and Zoroastrianism in Iran, Iran. The individual texts of the Avesta were originally Oral tradition, oral compositions. They were composed over a long period of several centuries during the Avestan period, Old Iranian period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began during the Sassanian empire, Sassanian period, with the creation of the Avestan alphabet. The resulting texts were then compiled into a comprehensive edition of the Sasanian Avesta, Avesta in 21 volumes. This edition was lost sometime after the 10th century CE and only a small part survi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-European Religion
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities in mythological concepts found in Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European pantheon includes a number of securely reconstructed deities, since they are both cognates—linguistic siblings from a common origin—and associated with similar attributes and body of myths: such as , the daylight-sky god; his consort , the earth mother; his daughter , the dawn goddess; his sons the Divine Twins; and and , a solar deity and moon deity, respectively. Some deities, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Friedrich Von Spiegel
Friedrich (von) Spiegel (11 July 1820 in Kitzingen – 15 December 1905 in München) was a German orientalist. He was one of the pioneers in the field of Iranian philology, and as such a major influence on the works of German 19th century philologist and philosopher Friedrich Nietzsche. Biography von Spiegel was born in Kitzingen, studied at Erlangen, Leipzig, and Bonn, then spent five years in the libraries of Copenhagen, Paris, London, and Oxford, and from 1849 to 1890 was professor of oriental languages in the University of Erlangen. His early studies on Pali and the publication of the ''Kammavâkya'' (1841) and the ''Anecdota Palica'' (1845) did much for the knowledge of southern Buddhism. They were quickly followed by his researches on Zoroastrianism and the Avesta. The edition of the greater part of the extant Avesta, together with the Pahlavi translation (1853–58), was followed by a German version (1852–63), and supplemented by a commentary (1865–69). von Spieg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Christensen
Arthur Emanuel Christensen (9 January 1875 – 31 March 1945) was a Danish orientalist and scholar of Iranian philology and folklore. He is best known for his works on the Iranian history, mythology, religions, medicine and music. Biography Christensen was born in Copenhagen in 1875. He received his doctorate in 1903. The book ''One Thousand and One Nights'' ignited his interest to the Middle East. The subject of his doctorate dissertation was written about Omar Khayyam, a renowned Persian polymath.مجلهٔ یغما، شمارهٔ ۲۵۳. ص۴۸۵ In 1919 he was promoted to the professorship at the University of Copenhagen The University of Copenhagen (, KU) is a public university, public research university in Copenhagen, Copenhagen, Denmark. Founded in 1479, the University of Copenhagen is the second-oldest university in Scandinavia, after Uppsala University. ..., being the first Danish academic to hold this title in the field of Iranian philology. Selected bibliogra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revayats
The ''Rivayats'' (also spelled as ''Revayats'') are a series of exchanges between the Zoroastrian community in India and their co-religionists in early modern Iran. They have been ascribed the same importance of the Talmud to Judaism by Jivanji Jamshedji Modi. The word Rivayat has disputed etymology. Some claim the word to have origins from Arabic but this is contentious. Overview The content of each Rivayat varies but they are usually queries on matters of worship, customs, rituals and observance. The issues range form the mundane, such as queries about the preparation of ink for the writing of religious documents, to important issues including conversion. Over three centuries, twenty-two Rivayats were sent from India to Persia. The first Revayat was brought in 1478 AD by Nariman Hoshang of Broach. Hoshang was a layman, supported by Chang Asa a notable leader of the Navsari Parsi community. Hoshang spent a year in Yazd, learning Persian and supported himself by 'petty trade'. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
